Scholars in the field of writing center studies have previously, and continue to, criticize writing centers for upholding unjust systems, arguing for more practical, equitable, and inclusive anti-racist pedagogies–namely through means of linguistic justice. Within this is a call for more attention to the practices of Black, Indigenous, and People of Color (BIPOC) tutors and to Minority Serving Institutions (MSIs). In this small, IRB-approved project, we interviewed three BIPOC tutors employed at an MSI and Hispanic Serving Institution (HSI), exploring how these tutors conceptualize linguistic justice and how they practice it within their work at their university writing center. By listening to the experiences of these three tutors, we gained insight into the nuanced and complex ways in which their lived experiences and histories influence how they conceptualize linguistic justice, both for themselves and in their work in the writing center. Our research revealed how the multiplicity, complexity, and nuance of identity—specifically self-identification and belonging, the use of multilingualism and code-switching, and the defining of one’s authentic voice—affect how a tutor understands and performs linguistic justice. We hope that sharing these tutors’ voices will highlight a need to recognize the intersections and multiplicity of language, discourse, and identity that shapes tutors’ experiences with linguistic justice work as well as acknowledge the labor they perform when engaging in that work in the writing center.

Writing center consultant training must account for the multiple media and modes students use as they compose on new digital platforms. While most consultants come to writing center work already confident in traditional literacies, to advise on multimodal projects, they also need to understand how elements such as visual design, navigability, and accessibility play into the rhetorical situation. Starting in 2021, our writing center assigned an ePortfolio-focused professional development curriculum to our consultants, culminating with their creation of websites that integrated and showcased their knowledge, skills, and abilities. The authors studied the consultants’ responses over the first two years of implementation, collecting data from surveys, session observations, and interviews, which we analyzed through inductive and deductive coding. Our results indicate that consultants advanced their understanding of multimodality through their participation in the ePortfolio curriculum and applied their learning in consultations not only about ePortfolios, but also about other visually rich media and application materials. Other writing centers may consider incorporating ePortfolios into their tutor development programs.

A large number of U.S. university writing centers (WCs) hire undergraduates as peer tutors, and many of them are menstruators. Menstruators have received strong cultural messages, including that menstruation should be concealed. Menstruating tutors’ damaged self-recognition received from the world around them can lead to internalized self-identification and further impact their perceptions of their knowledge and consultations with student writers every day in WCs. The acceptance and accessibility of menstrual products in WCs would help boost work ethic among menstruating tutors and break down the taboo about menstruation. To explore what impact such acceptance and accessibility exert on menstruating tutors, we conducted a mixed methods case study on menstruating tutors’ perceptions about themselves, their professionalism and work ethic, as well as their experiences, with and without having free access to menstrual products at their WC. We collected data via a set of pre and post surveys and individual interviews of 15 participants at the WC. The quantitative data from pre and post surveys did not reveal statistical significance, while the qualitative data helped explain why there was no statistical significance. Nevertheless, integration of all the data from this pioneering project has contributed rich findings to the existing WC scholarship about space and access, mindfulness, and social justice at large. The findings have practical applications to day-to-day WC practice.

Across the country, colleges and universities are reporting an increased enrollment of students on the autism spectrum. This is in part thanks to increased efforts in early detection during childhood, where students with autism spectrum disorder (ASD) are then enrolled in services outside and within public schools to help integrate them into mainstream classrooms. Yet such integrative services, by and large, fall short in higher education, and many students find themselves without the support they once received in their primary school years. Writing demands are indeed challenging for many—without securing basic college-level composition skills, the likelihood of student success is placed in jeopardy. Writing centers can be regarded as gatekeepers for autistic students, since their assistance can greatly impact student success. Yet problems remain with access and inclusion based on rhetorical situations, as well as a lack of tutor education. This paper provides suggestions based on April Mann’s methods of inclusion for writing center tutees with ASD, including spatial awareness and tutor education. I also outline other possible methods, including outreach to students with ASD to prevent further isolation among the university population.

The Burkean parlor has been integrated into the lore of writing centers, showcasing how writing centers have both conversational and collaborative elements. However, the ease for students to enter into the academic conversation is not as simple as this metaphor suggests. To rethink this concept, kairos, or the opportune moment, must be considered. This article will investigate kairos as spatial and how that conceptualization can deepen the Burkean parlor and the conversations within it. Breaking down the Burkean parlor into three stages—questions, metacognition, and choices—can benefit the practicality of the tutoring session. Kairos complicates each of these three points of the student writer’s integration into the conversation. The creation of kairos depends upon the student and tutor being mindful of these conscious and unconscious interactions and understanding how to most effectively disrupt the spatial boundaries of the tutoring session. Connecting kairos into the Burkean parlor metaphor differentiates the perspective of the tutoring session, encouraging both student and tutor to become more aware of the spatiality of tutoring and to redefine these boundaries.