Reviews 111 Shirley Wilson Logan, "We Are Coming": The Persuasive Discourse of Nineteenth-Century Black Women (Carbondale, IL: Southern Illinois University Press, 1999), 255 pp. Shirley Wilson Logan introduces "We Are Coming": The Persuasive Discourse of Nineteenth-Century Black Women by stating, "This book examines the public persuasive discourse of nineteenth-century black women intellectuals" (p. xi). She continues in the Preface to talk more specifically about the nature of the historical era of the analysis, constraints on the availability of texts, the nature of both public discourse and persuasive discourse, and the rhetorical theories and strategies that shape her analysis. Near the end of the Preface she says, "My hope is that these discussions might also add to a clearer understanding of nineteenth-century culture and of the ways in which the persuasive discourse of nineteenth-century black women adapted itself to its multiple audiences and multilayered exigences" (p. xvi). By this process, Logan makes the reader immediately aware of the extent to which the participation of African American women in public discourse during the nineteenth century signals complexity, rather than simplicity, and a need for contemporary researchers to account for patterns in rhetorical practices at the same time that we resist reducing those patterns to simplistic and monolithic notions of a "Black women's rhetoric". First of all, in focusing attention on specific rhetors, Logan re­ inscribes the historical record with the names of women who actively charted new pathways for rhetorical engagement during an era of remarkable social, political, and economic change. She brings texture to what we have come to know about the rhetorical performances of Maria Miller Stewart, Frances Watkins Harper, Ida Wells Barnett, Fannie Barrier Williams, Anna Julia Cooper, Victoria Earle Matthews, Mary Shadd Cary, Josephine St. Pierre Ruffin, and others who in recent years have been brought to the attention particularly of teachers and scholars in women's studies, ethnic studies, and literary studies. To this list, however, she adds the names of women whose accomplishments are much less familiar: Rosetta Douglass-Sprague, Alice Woodby McKane, Lucy 112 RHETORICA Wilmot Smith, Mary Cook, Edmonia Highgate, Georgia Swift King and others. She reminds us that to date we have only scratched the surface of the history of African American women's intellectual work as she places the subjects of her study more visibly onto the rhetorical landscape. Using five themes that are symbolized by quotations from the texts of die rhetors, Logan explains in systematic ways how the rhetorical actions of this group were shaped and performed amid various systems and forces of the social environment. She raises for critical viewing points of inquiry that help us to envision these women both individually and collectively, interrogating, for example: the importance of allusions to an African past in the gamering of rhetorical power; their commitment to forging alliances across various communities of interest; the directing of their energies toward critical issues within the African American community; the use of specific strategies in the art of persuasion; their creation of their own arenas for rhetorical engagement; and the ways and means of rhetorical action in the particular arena of the Black Clubwomen's Movement, that is, their shaping of the discourse of racial uplift. Logan suggests that individually these women illustrate a breadth of rhetorical responses to a continuity of exigencies and that collectively they were quite astute at finding ways to invoke lively connections between themselves and their audiences; to invent themselves anew within their performative arenas; and to respond provocatively to the exigencies of multiply constrained rhetorical situations. The effect of Logan's approach is to underscore a critical point that she makes in her statement of purpose, that is, her assertion that these women are intellectuals. In attending to individual practices, common exigencies, and thematic points of inquiry, Logan makes visible that the case to be made ultimately with this analysis is not simply that African American women engaged persuasively in rhetorical practices in public arenas during this era, but that their doing so demonstrates the liveliness of their intellectual engagement and their ethical commitments. Logan's choice in making this case is to lead us analytically through a textual display, making conditions...

This article extends current thinking about the rhetoric of technology by making a preliminary inquiry into what a feminist rhetoric of technology might look like. On the basis of feminist critiques of technology in various disciplines, the author suggests three ways in which feminist approaches to building a rhetoric of technology might differ from current nonfeminist approaches to this task. First, feminist scholars should adopt a more expansive definition of technology than that which informs current rhetoric of technology research. Second, feminist scholars should ask research questions different from those being asked by current rhetoric of technology researchers. Third, feminist scholars should move beyond the design and development phases of technology, which most of the current research on the rhetoric of technology emphasizes.

I make the following moves in this article: (1) I briefly trace how rhetorical listening emerged in my thinking; (2) I explore disciplinary and cultural biases that subordinate listening to reading and writing and speaking; (3) I speculate why listening is needed; (4) I offer an extended definition of rhetorical listening as a trope for interpretive invention; (5) I demonstrate how it may be employed as a code of cross-cultural conduct; and (6) I listen to a student’s listening.

Reviews 91 from the margins—Margaret More, Anne Askew, and Queen Elizabeth I. In Chapter Five Glenn stresses the performative value of her project: the "promise that rhetorical histories and theories will eventually (and naturally) include women" (p. 174). She presents "four ways...[to] work together to realize...[these] performative...goals": we must recognize our common ground, "explore various means of collaboration", reevaluate the notion of "silence", and recognize the unlimited opportunities for research in this area (p. 174-78). This was a difficult book to write. Feminist rhetorical scholars have already identified at least three limits such revisions must observe: any feminist account of the history of rhetoric cannot stand alone, but must be continuous somehow with mainstream rhetorical histories; simply inserting "exceptional women" into an otherwise unrevised traditional account is insufficient; and only by exposing the cultural oppressions that silenced women can we hope to break their hold. Glenn succeeds brilliantly in balancing these demands as she makes the best connections she can among new kinds of (feminist) interdisciplinary research, while observing a time limit necessary for publication. Her accomplishment is significant, even though there are probably readers who will want to set the record straight about this historical person or that fact, or to join the pieces of the story more amply. Nonetheless, the space her work creates teems with opportunities for research and for insights about possible rhetorical selves for us all. MOLLY MEIJER WERTHEIMER Pennsylvania State University Molly Meijer Wertheimer, ed., Listening to Their Voices: The Rhetorical Activities of Historical Women (Columbia: University of South Carolina Press, 1997) 408 pp. Studies of women's contributions and challenges to the rhetorical tradition are still sparse but, thankfully, growing. Listening to Their Voices: The Rhetorical Activities ofHistorical Women constitutes a welcome addition to this blossoming field. Edited by Molly Meijer Wertheimer, Listening to Their Voices comprises an RHETORICA 92 impressive array of eighteen articles on women's rhetorical activities in contexts ranging from Ancient Egypt to twentiethcentury Europe and America. Authored by American scholars (with the exception of one Canadian), these articles greatly increase the available research on women in the history of rhetoric. The range of historical periods and cultural contexts that the articles address underscores the neglected richness and diversity of women's contributions to rhetoric, as well as the extent of all that remains to be recovered and reinterpreted. Notably, the collection stretches the realm of rhetorical activity beyond its traditional focus on public, argumentative speech or writing to include, in particular, the non-traditional genres of private letter­ writing and conversation. The inclusionary diversity of Listening to Their Voices reveals, as Wertheimer notes in her introduction, a feminist appreciation of difference and multiplicity (p. 4). At the same time, this collection is well-unified. Its unity stems, most fundamentally, from the authors' joint assumption that the study of women's rhetorical activities is worthwhile and important to the history of rhetoric. As well, the articles demonstrate a consistently fine historical contextualization of the women rhetors and rhetoricians they discuss, uniformly avoiding the imposition of contemporary social categories on these women of the past, highlighting instead the cultural and political realities which motivated and shaped their rhetorical activities. In some cases, these activities are presented as those of an "exceptional" woman who was "able to be heard in the male public sphere" (p. ix). More intriguingly, in my view, several of the studies foreground the practices of communities of women as well as rhetorical activities addressed to contexts beyond the "male public sphere". The volume is divided thematically into four main sections, an organization that allows us to perceive non-chronological links between the articles' differing historical points of focus. I will review each section in turn, commenting only—in the interests of brevity, not of ranking—on several but not all of the articles. The first section, entitled "Making Delicate Images", includes three articles that highlight the difficulties of recovering the rhetorical roles and contributions of women within a patriarchal tradition. Cheryl Glenn, for example, relocates Aspasia "on the rhetorical Reviews 93 map" by sifting through and reading against the "powerful gendered lens" of references to her in male-authored texts (p. 24...

This work collects together the writings of Gertrude Buck (known for her work on the history of composition), aiming to show her thoughts on rhetorical theory, some selections from her textbooks on argumentative and expository writing, her poetry and fiction, and a play, Mother-Love.

n the introduction to The Origins of Composition Studies in the American College, 1875-1925, John Brereton remarks that few signs exist of explicitly feminist rhetoric texts in the late 19th and early 20th centuries, despite the presence of many women composition teachers in America at this time. While Brereton acknowledges the contributions of women professors who authored innovative textbooks (the first reader to use student papers, by Francis Campbell Berkeley, for example, as well as one of the first handbooks, by Luella Clay Carson), he argues that feminist rhetoric texts are conspicuously absent from the history of rhetoric and composition. Brereton asks to what extent publishing houses may have restricted explicitly feminist modes of writing and speaking instruction. He suggests that feminist rhetoric texts and pedagogies by women during this period perhaps operated in a more subversive fashion, reflecting the conservative climate of the time, and he suggests that women's rhetoric texts (as well as their pedagogical artifacts) ought to be read in terms of the climate of the historical moment (20-21). With Brereton's remarks in mind, I wish to discuss Mary Augusta Jordan's Correct Writing and Speaking, a rhetoric text authored for women who studied writing and speaking outside of the formal academy. Jordan (1855-1941) is a rhetorician to be added to the list of other remarkable women professors who wrote textbooks for new audiences at this time. Her work makes a con-

In one way or another, an interest in has been present in from writings of Gorgias and Plato, through treatises on Rhetoric and Belle Lettres,' and on to work of Kenneth Burke, particularly his notions of identification and consubstantiality.2 As in many disciplines, has played its part implicitly in rhetorical theory and pedagogy. For example, reader response criticism addresses in terms of affective and subjective aspects of epistemic and composition theory; rhetorical interest in memory addresses theories of knowledge, sources of inspiration, and subjectivity in prewriting (see Rider, Reynolds), all of which are body-centered; bodily delivery remains a concern in speech communication. The rhetoric of and, more specifically, of medical science, explores ways in which medicalized is both socially and discursively constructed (see Duden). More recently, feminist rhetoricians such as Janice Norton have begun a historiography of which focuses on need to reread a rhetorical theory that theorizes without reference to sexual difference. Only recently, however, has the body as such become explicit locus of debates about interrelation of power and discourse. This annotated bibliography surveys germinal texts which read in terms of epistemology, gender construction, and social inscription of meaning. Its intent is to assist rhetoricians who wish to investigate as a crucial site of intersection of persuasion, discourse, and power. More explicit discussions of began when Anglo-American feminists asserted that the personal is political and French feminists exhorted us to write body. Since then, a number of disciplines have begun to work out what this focus on personal and could possibly mean: gendered body? symbolic body? social-political body? discursive body? While feminists are credited with initiating discussions of female as text or site in which issues of power are hotly contested, has become locus of cultural, historical, sociological, philosophical, and literary, as well as gender studies. As Anthony Synnott reminds us, is

Preview this article: Review: Feminist Theories/Feminist Composition, Page 1 of 1 < Previous page | Next page > /docserver/preview/fulltext/ce/57/2/collegeenglish9141-1.gif

If workshop time permits, presenting faculty with the theory behind the pedagogical suggestions is helpful in convincing them to adopt these techniques. One might briefly introduce the major studies of women's moral, psychological and intellectual development, as well as recent feminist epistemological theories which have begun to influence feminist compositionists. In The Reproduction of Mothering Nancy Chodorow argues that women's continuing identification with the mother makes connected, interpersonal relationships central to their sense of self and representations of their lives. Men, on the other hand, spend a great amount of psychic energy separating themselves from the mother, and a process of isolated individuation is central to their development. Similarly, Carol Gilligan maintains, in In a Different Voice, that women's morality is based on relationships and their contexts rather than adherence to abstract principles of right. In Women's Ways ofKnowing, Mary Field Belenky and her co-authors have

Julie M. Farrar, Laurence E. Musgrove, Donald C. Stewart, Wayne Cosby, Responses to Catherine E. Lamb, "Beyond Argument in Feminist Composition", College Composition and Communication, Vol. 42, No. 4 (Dec., 1991), pp. 493-498

Research Article| August 01 1991 Man Cannot Speak for Her Man Cannot Speak for Her, by Karlyn Kohrs Campbell. New York: Praeger, 1989. Vol. 1: A Critical Study of Early Feminist Rhetoric, pp. viii + 212. Vol. 2: Key Texts of the Early Feminists, pp. xxviii + 559. Christine Oravec Christine Oravec Communication Department, The University of Utah, Humanities Center, 201 Carlson Hall, Salt Lake City, Utah 84112. Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1991) 9 (3): 275–278. https://doi.org/10.1525/rh.1991.9.3.275 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Cite Icon Cite Search Site Citation Christine Oravec; Man Cannot Speak for Her. Rhetorica 1 August 1991; 9 (3): 275–278. doi: https://doi.org/10.1525/rh.1991.9.3.275 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. Copyright 1991, The International Society for the History of Rhetoric1991 Article PDF first page preview Close Modal You do not currently have access to this content.

Preview this article: Beyond Argument in Feminist Composition, Page 1 of 1 < Previous page | Next page > /docserver/preview/fulltext/ccc/42/1/collegecompositioncommunication8937-1.gif

Preface 1. THE CONTEXTS OF TEACHING PERSPECTIVES Richard Fulkerson: Four Philosophies of Composition James Berlin: Rhetoric and Ideology in the Writing Class Edward P.J. Corbett: Rhetoric, the Enabling Discipline Min-Zhan Lu and Bruce Horner: The Problematic of Experience: Redefining Critical Work in Ethnography and Pedagogy TEACHERS Peter Elbow: Embracing Contraries in the Teaching Process Donald M. Murray: The Listening Eye: Reflections on the Writing Conference Lad Tobin: Reading Students, Reading Ourselves: Revising the Teacher's Role in the Writing Class Dan Morgan: Ethical Issues Raised by Students' Personal Writing STUDENTS Mina P. Shaughnessy: Diving In: An Introduction to Basic Writing Vivian Zamel: Strangers in Academia: The Experiences of Faculty and ESL Students Across the Curriculum Todd Taylor: The Persistence of Difference in Networked Classrooms: Non-Negotiable Difference and the African American Student Body LOCATIONS Hephzibah Roskelly: The Risky Business of Group Work Gail E. Hawisher and Cynthia L. Selfe: The Rhetoric of Technology and the Electronic Writing Class Muriel Harris: Talking in the Middle: Why Writers Need Writing Tutors APPROACHES Min-Zhan Lu: Redefining the Legacy of Mina Shaughnessy: A Critique of the Politics of Linguistic Innocence Mariolina Salvatori: Conversations with Texts: Reading in the Teaching of Composition Gary Tate: A Place for Literature in Freshman Composition Carolyn Matalene: Experience as Evidence: Teaching Students to Write Honestly and Knowledgeably about Public Issues 2. THE TEACHING OF WRITING ASSIGNING Mike Rose: Writing Courses: A Critique and a Proposal David Peck, Elizabeth Hoffman, and Mike Rose: A Comment and Response on Remedial Writing Courses Richard L. Larson: The Research Paper in the Writing Course: A Non-Form of Writing Jeanne Fahnestock and Marie Secor: Teaching Argument: A Theory of Types Catherine E. Lamb: Beyond Argument in Feminist Composition RESPONDING AND ASSESSING Brooke K. Horvath: The Components of Written Response: A Practical Synthesis of Current Views David Bartholomae: The Study of Error Jerry Farber: Learning How to Teach: A Progress Report COMPOSING AND REVISING Nancy Sommers: Between the Drafts James A. Reither: Writing and Knowing: Toward Redefining the Writing Process David Bleich: Collaboration and the Pedagogy of Disclosure AUDIENCES Douglas B. Park: The Meanings of Lisa Ede and Andrea Lunsford: Audience Addressed/Audience Invoked: The Role of Audience in Composition Theory and Pedagogy Peter Elbow: Closing My Eyes as I Speak: An Argument for Ignoring Audience STYLES Robert J. Connors: Static Abstractions and Composition Winston Weathers: Teaching Style: A Possible Anatomy Elizabeth D. Rankin: Revitalizing Style: Toward a New Theory and Pedagogy Richard Ohmann: Use Definite, Specific, Concrete Language