Abstract

Reviewed by: Principal Writings on Rhetoric by Philipp Melanchthon Kees Meerhoff Philipp Melanchthon, Principal Writings on Rhetoric. Edited by William P. Weaver, Stefan Strohm, and Volkhard Wels. Berlin: De Gruyter, 2017. liv + 594 pp. ISBN 9783110561197 Publication of a brand new, state-of-the-art critical edition of Philip Melanchthon’s (1497–1560) major writings on rhetoric is excellent news for all scholars working in the field of Renaissance rhetoric. The volume under discussion here is the very first of a multi-volume edition of the opera philosophic, that is, of all major writings concerning the arts curriculum, taught according to the highest standards of humanism. Volume II-2 will be supplemented by a volume (II-l) in which the writings on dialectic will be published. This volume will also be of particular interest to students of rhetoric, since Melanchthon—following Valla’s and Agricola’s lead—placed dialectic at the heart of rhetoric. Melanchthon firmly believed in the classical [End Page 118] conception of the enkyklios paideia, so eloquently highlighted by Cicero in his oration Pro Archia, which was, not by accident, one of Melanchthon’s favourite speeches. True to the author’s conception, already expressed in his inaugural lecture (1518), the opera philosophies series will also republish his writings on grammar, classical literature, history, ethics, politics, physics, and mathematics. Moreover, since Melanchthon defended his philosophical conceptions on numerous occasions, either personally or by proxy, the final volume will contain his famous declamations concerning all areas of academic teaching. In short, this major enterprise, undertaken by the director of the Melanchthouhaus in Bretten, Günter Frank, and by church historian Walter Sparn, will supersede the previous editions of Melanchthon’s writings, notably the Bretschneider & Bindseil twenty-eight-volume edition published in the Corpus Rcformatontm over the course of the nineteenth century and the so-called MSA-edition of selected writings directed by R. Stupperich and published from 1951 onward. Volume II-2 contains the three textbooks on rhetoric published by Melanchthon in 1519, 1521, and 1531. These textbooks are supplemented by the republication of H. Zwicker’s earlier edition of the Dispositiones rhetoricae (1553), which first appeared in 1911 and was reprinted in 1968. These Dispositiones offer 160 outlines of speeches on all kind of matters and are thus working examples of declamations written according to the rules of composition proposed in the textbooks. Melanchthon’s writings on homiletics (De officiis conionatoris, etc.) are not included in the volume. But they are discussed through the annotations concerning the sections on preaching one finds in the textbooks from the very start. The volume is co-ordinated by William Weaver. Weaver is the editor of the 1521 Institutiones rhetoricae. Stefan Strohm, assisted by Hartmut Schmid, edited the 1519 De rhetorica libri tres. And Volkhard Wels was responsible for editing the 1531 Elementorum rehtorices libri duo. I shall refer to them as Editor B, A, and C, respectively. All texts are published in Latin, without translation; the introductions and annotations are either in English or in German. The quotations given in the notes are in Greek and in Latin. A modern translation with Greek key words added in brackets, especially for the longer quotations in Greek (of Aristotle, Plutarch, etc.), would have been defensible, if not preferable. Each editor enjoyed maximum scientific freedom in accomplishing his formidable task. And each individual edition offers not only a perfectly established text, but also a rich critical apparatus and a wealth of explanatory notes. The introductions and annotations demonstrate in a definitive way the importance of classical and humanist sources in Melanchthon’s writings. Among his humanist predecessors, Agricola and Erasmus are Melanchthon’s key authors; but, at a certain stage, George of Trebizond also played a remarkable part. Erasmus is the chief source, not only as the author of De copia and similar writings, but also as an interpreter of the Scriptures and as a collector of ancient wisdom in the Adagia. With Agricola, he is the great ancestor, who already conceived of rhetoric in close relationship to exegesis and homiletics and who advocated for an eloquence fuelled by [End Page 119] ancient literature. For Melanchthon as well, rhetoric became a tool for analysing...