Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh ed. by David C. Mirhady
Abstract
Reviews David C. Mirhady, ed., Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh. Leiden: Brill, 2007. viii + 282 pp. This valuable collection of fourteen essays divides itself naturally into two parts: those which conform strictly to its title (1, 2, 3, 5, 8,11,13), and the rest, which focus on Aristotle's Rhetoric (4, 14), Rhetorica Ad Alexandrian (6) and post-Aristotelian topics (7, 9, 10, 12). Mirhady's Introduction assembles the diverse elements that inform the book very skilfully: the present state of scholarship, the historical background, a synopsis of the contents of Aristotle Rhetoric and the Rhetorica Ad Alexandrian, and summaries of the fourteen chapters. Dirk Schenkeveld, Theory and Practice in Fourth-Century Eloquence, is con cerned with a particular feature, mainly of deliberative oratory: the speaker's adoption of a didactic tone, usually when introducing a key narrative or ar gument. He does not consider whether this tone is a function of the characters of its two chief proponents, Isocrates, who was a teacher, and Demosthenes, who was famously superior in his attitude to his audiences and opponents; while the examples in Lysias look suspiciously formulaic. These character istics would go some way to explaining the absence of recommendations for them from the theorists. In Ethos in Persuasion and in Musical Education in Plato and Aristotle, Eckart Schutrumpf finds the latter's proposition that a speaker's good character is by itself a device of persuasion too simplistic compared with the examination conducted by Plato, in whose Gorgias and Protagoras audiences are seen as more susceptible to purely rhetorical skills than to a speaker's perceived moral qualities. Schutrumpf traces a development in Plato's attitude to persuasion, with the need to replace it by force being increasingly considered. Aristotle consistently takes a more optimistic view of human nature. David Mirhady, Aristotle's Enthynienie, Thymos, and Plato, sets out to establish the emotional content of the Aristotelian enthymeme by reference to its etymology. After admitting that the verb had come to mean no more than 'consider,' Mirhady argues that the enthymeme connotes "a form of cognitive activity that takes place in the context of emotional response.'' But the enthymeme is concerned with emotions only in so far as the human experiences from which it draws its premisses have emotional content, and for Aristotle it is always closer to logic (the syllogism) than to the irrational Rhetorica, Vol. XXVII, Issue 2, pp. 218—234, ISSN 0734-8584, electronic ISSN 15338541 . ©2009 by The International Society for the History of Rhetoric. All rights re served. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Rights and Permissions website, at http://www.ucpressjournals.com/reprintlnfo.asp. DO1: 10.1525/RH.200A27.2.218. Reviews 219 thoughts and actions of the thymos. In his Techniques of Proof in 4th Century Rhctoiic, Tobias Rheinhardt finds connections between Aristotle s Rhetoric, his dialectical theory' in the Topics, and the Rhetorica Ad Alexandrum in respect of arguments related to some of the standard themes of deliberative and forensic oratory; This chapter begins and ends with a welcome reassertion of the view that the birth of rhetorical theory is to be assigned firmly to the Fifth Century: a fact which can easily be established by noticing the recurrence of a wide array of technical proofs and topoi in Antiphon and the early speeches how Aristotle defines an ideal written text as one which is susceptible to oral performance, and that epideictic oratory is aimed at an audience which is both spectator and critic, who dissects a discourse and passes judgement on the question of whether the author/speaker has discovered all the possible means of persuasion. She notes that Aristotle differs from his predecessors in distinguishing between styles suitable for deliberative and forensic oratory. Her study also clarifies several of the obscurities in Aristotle's account of these styles by reconciling different parts of it. In Carl Werner Muller's Der Euripideische Philoktet und Die Rhetorik des 4. Jnhrhunderts the starting-point is Dion of Prusa's opinion that the rhetorical content of Euripides Philoctetes distinguishes it from its Aeschylean and...
- Journal
- Rhetorica
- Published
- 2009-03-01
- DOI
- 10.1353/rht.2009.0016
- CompPile
- Search in CompPile ↗
- Open Access
- Closed
- Topics
- Export
- BibTeX RIS
Citation Context
Cited by in this index (0)
No articles in this index cite this work.
Cites in this index (0)
No references match articles in this index.
Related Articles
-
Philosophy & Rhetoric Jan 2013Steve Fuller
-
Rhetoric & Public Affairs Sep 2024Arthur E. Walzer
-
Philosophy & Rhetoric Jul 2023Nathaniel A. Rivers
-
Pedagogy Jan 2022modern rhetorical theory rhetorical criticism genre theory discourse analysis african american rhetorics decolonial rhetorics first-year composition writing pedagogy basic writing writing across the curriculum graduate education teacher development argument collaborative writing transfer assessment portfolios writing program administration writing centers peer tutoring technical communication professional writing archival research digital rhetoric social media grammar and mechanics literacy studies race and writing gender and writing disability studies public rhetoric community literacy literary studies editorial matter
-
Philosophy & Rhetoric Nov 2020Fielding Montgomery