Abstract
The understanding of free speech was, from fifth century Athens onwards, rhetorically coloured, and Greek uses of parrhesia and the definitions of licentia later set out in Roman handbooks are highly influential to sixteenth- and seventeenth-century English works on rhetoric and political advice. Consequently, discussions of liberty of speech in Elizabethan and Jacobean England can often be understood best if read with an eye to the conditions of deliberative rhetoric. Authors of rhetorical works in the sixteenth and seventeenth centuries were engaged in a complicated relationship of negotiation with sometimes apparently contradictory traditions when they defined parrhesia. Both traditions were used by speakers and writers concerned find ways of offering frank counsel to their superiors in the late sixteenth and early seventeenth centuries.
- Journal
- Rhetorica
- Published
- 1999-03-01
- DOI
- 10.1353/rht.1999.0016
- CompPile
- Search in CompPile ↗
- Open Access
- Closed
- Topics
- Export
- BibTeX RIS
Citation Context
Cited by in this index (0)
No articles in this index cite this work.
Cites in this index (0)
No references match articles in this index.
Related Articles
-
Res Rhetorica Apr 2026Arkadiusz Sokolnicki
-
Journal of Technical Writing and Communication Mar 2026Miriam F. Williams
-
Poroi Feb 2026Using Stasis Theory as a Heuristic for Examining Epistemological Dilemmas in a Post-Truth Landscape ↗Bruce Bowles
-
Res Rhetorica Jan 2026Ethos – between <i>vir bonus</i> and VIA: Virtue ethics in contemporary rhetorical education ↗Agnieszka Budzyńska-Daca
-
Rhetorica Jan 2026The Daimonion of Isocrates: Anti-Socratic Polemics and the Power of Politikoi Logoi in the Philippos ↗Tobias Hirsch