The Stactive Style: Whiteness and the Rhetoric of History

Edward Hahn University of Wisconsin–Eau Claire

Abstract

As rhetoricians combine antiracist and postmodern discourses to compose a hybrid critical discourse on whiteness, they fail to consider the contradictory attitudes toward historical knowledge embodied by the two original discourses. Repressed from the hybrid discourse’s content, the contradictory attitudes nonetheless surface in its style. On one hand, the hybrid discourse’s style is characterized by active sentences that strive to represent historical dynamics, following the antiracist imperative to ameliorate historical amnesia. On the other, the hybrid discourse’s style is characterized by abstractions and vague actions, which reflect postmodernist skepticism of historical knowledge. Abstract nouns replace specific agents and social groups, while weak verbs gesture toward unspecified practices and processes. These stylistic elements constitute “stactive” sentences that substitute a feeling of historicity for concrete historical dynamics. Uncritical immersion in the stactive style can limit the field’s and the public’s ability to develop a much-needed historically rich discourse on whiteness.

Journal
Rhetoric Society Quarterly
Published
2016-08-07
DOI
10.1080/02773945.2016.1190461
CompPile
Search in CompPile ↗
Open Access
Closed
Topics
Export

Citation Context

Cited by in this index (1)

  1. Rhetoric Society Quarterly

References (16) · 1 in this index

  1. Socialist Register
  2. The Invention of the White Race: Racial Oppression and Social Control, Vol. 1
  3. Rhetoric Review
  4. Black Reconstruction in America 1860–1880
  5. 10.1093/acprof:oso/9780199764129.001.0001
Show all 16 →
  1. Race, Rhetoric, and Composition
  2. Rhetoric Review
  3. Critique of Everyday Life, Vol. 1
  4. The Abolition of White Democracy
  5. Rhetorical Listening: Identification, Gender, Whiteness
  6. The Poverty of Theory
  7. Black Power
  8. College English
  9. Rhetoric Review
  10. Black on White: Black Writers on What It Means to Be White
  11. “Looking ‘White’ In the Face.” New York Times 2 July