Abstract

AbstractTransnational rhetorical scholarship has yet to enact meaningful solidarity with the subaltern. “Inclusionary” efforts have actively excluded what I term the “radical subject,” the subject revolting against repressive hegemonic forces to achieve liberatory change in society. Without privileging the radical subject and a critique of freedom over a critique of domination, hegemonic narratives continue uninterrupted. This paper turns toward the Syrian revolution to illustrate how critical rhetoric does not stretch far enough for the radical subject. I propose a radical rhetorical paradigm that centers the radical subject’s lived knowledge as determining meaning. This approach realizes the wisdom in relinquishing skepticism during the critical reasoning process by placing the radical subject as the starting point in inquiry in contested spaces where negotiation over meaning is ongoing. It acknowledges the radical subject’s testimony as born of the epistemic relevance of social location and the boundedness of knowledge. The radical rhetorical approach consecrates the epistemologies of the radical subject as inculcating the imperative for action on behalf of the oppressed.