Abstract
Describing a service-learning project in Chicago public housing, the author argues for a reconception of counterpublics that takes the individual (and individual development) as the primary unit of analysis. The real question for service-learning educators, he suggests, is not whether the private and the public can inform each other, but whether we are prepared to discern the ways in which they already do inform each other in the communities we wish to serve. The students in the project developed a much broader conception of themselves as members of the human family, with the consequence that, although social problems in public housing were not changed, public discourse and private convictions about race in those communities were altered, suggesting that cultural difference may be less of a problem and more of a resource in service learning courses.