Loss and Lived Memory at the Moore’s Ford Lynching Reenactment

Megan Eatman

doi:10.1080/15362426.2017.1325411

Advances in the History of Rhetoric May 2017

Loss and Lived Memory at the Moore’s Ford Lynching Reenactment

Megan Eatman Clemson University

Abstract

ABSTRACT Each year, members of the Moore’s Ford Movement conduct a memorial rally for and reenactment of a lynching that took place in 1946 near Monroe, Georgia. While a lynching memorial that includes a reenactment may sound suspect, particularly because lynching reenactments play a role in white supremacist activities, the Moore’s Ford Memorial’s unusual form offers affordances that other lynching memorials do not. This article argues that the memorial’s simultaneous attachment to and critique of necessarily inadequate traces of the past raise questions about what it means to remember violence in situ. Most lynching memorial rhetoric revolves around the narrow archive of lynching photographs produced, for the most part, by lynchers themselves. Through its combination of archival and lived memory, the Moore’s Ford Memorial both tells a broader story and draws attention to the archive’s inability to capture all that was lost. In dwelling in the gap between past and present, the memorial creates a generative space for community action.

Journal: Advances in the History of Rhetoric
Published: 2017-05-04
DOI: 10.1080/15362426.2017.1325411
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Open Access: Closed
Topics: rhetorical criticism
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Loss and Lived Memory at the Moore’s Ford Lynching Reenactment

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