Abstract

ABSTRACTThis reading of De Oratore uses Stoic philosophy and rhetoric to trace out a complex Ciceronian theory of rhetoric. Cicero rejected Stoic style, labeling it as meager and unpersuasive. However, he coalesced Stoic philosophy with Greek rhetoric to produce his ideal orator. Cicero described eloquentia as natural public speech that was distinctive to every person, yet he also explained how eloquence, like wisdom, unified aspects of the entire universe. Through these connections, Stoic influences enabled Cicero to negotiate major questions concerning rhetoric, such as the emotional control of the orator, the virtue of eloquence, and the status of rhetoric as an art. Cicero's negotiation is productive of a theory of rhetoric that is useful today, especially as it holds speech and public action as important and fundamental acts of human individuality.

Journal
Advances in the History of Rhetoric
Published
2011-04-15
DOI
10.1080/15362426.2011.559400
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Cites in this index (1)

  1. Rhetoric Society Quarterly
Also cites 19 works outside this index ↓
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  6. Stoicism & Emotion
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  8. Cicero and Quintilian on the Oratorical Use of Hand Gestures
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  9. Sermo and Stoic Sociality in Cicero's De Officiis
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  10. The ‘Q’ Question
  11. Genre and Paradigm in the Second Book of De Oratore
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  12. Cicero's Plato and Aristotle
  13. Stoicism in the Philosophical Tradition: Spinoza, Lipsius, Butler
  14. Ethics: Proper Functions
  15. Socratic Cosmopolitanism: Cicero's Critique and Transformation of the Stoic Ideal
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  16. Assumed Simplicity and the Critique of Nobility: Or, How Castiglione Read Cicero
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  17. Stoicism
  18. The Stoics on the Voluntariness of the Passions
  19. Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa
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