Studies of Augustine's rhetoric have been focused on the De doctrina christiana and the Confessions. As a result, these studies have been restricted to questions of Augustine's reception of Greco-Roman ideas. This article analyzes an underappreciated source, the De catechizandis rudibus, to show that Augustine engaged with a topic that his pagan forebears did not account for, namely rhetorical depression, a condition that tempts speakers to slide into a grim silence. Because rhetorical depression does not admit of a technical solution, Augustine responds to it by locating discourse within a redemptive drama animated by love. The hope of love's ultimate victory over communicative futility and frustration inspires the depressed speaker to stammer onward rejoicing. Augustine's placement of rhetoric within a dramatic history can prompt future reflection on the stories and myths found in past handbooks of rhetoric. It may also help us tell stories about rhetoric today that help depressed speakers get up in the morning.

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