Set in one of the least privileged neighborhoods of the US Southeast, this research project took a discourse analysis approach to construct a day-in-the-life case study. It illustrates how, during an after school storybook cooking class, a 7-year-old, multilingual, Mexican American girl navigated local linguistic microaggressions and extended microaffirmations to her peers. At the same time, she contested and critiqued societal power imbalances associated with whiteness. This study widens the corpus of scholarship that has primarily examined children’s sociodramatic play and literacy development in preschool settings. It also broadens the body of research that has predominantly focused on students’ linguistic dexterity and metalinguistic awareness in middle and high school contexts.

The social media campaign #WeNeedDiverseBooks has called for more varied works of literature. However, one of the arguments for increasing the visibility of diverse books has not received much attention: using #WNDB to cultivate religiously pluralistic thinkers. Currently, there is a conflict between the evasion of religious neutrality in English language arts (ELA) instruction and the need to prepare young people to become pluralistic thinkers in a global society. This article examines three lines of inquiry: How likely are preservice teachers to (a) include children’s books with religious diversity in their future classrooms, (b) discuss the religious content of the books with their future students, and/or (c) employ dominant social discourses in interpreting the religious content? Grounded in theories of religious neutrality, social discourses, and cultural superiority,the study analyzes 79 preservice teachers’ responses to the cultural-religious milieu of the renowned picture book memoir In My Family/En Mi Familia (Garza, 1996). The corpus of data, which includes the preservice teachers’ written reflections and responses to a set of open-ended questions,indicates that privileging a nonreligious reading lens and excluding relevant religious perspectives from discussions about diverse works of children’s literature can inadvertently contribute to the defamation of other cultures and religious traditions. The study underscores the responsibility of teacher educators to help preservice teachers take a religiously neutral approach to ELA instruction.