This article reroutes the more radical tendrils of the commonplace by pursuing Christa J. Olson's call for questioning the "terrain of rhetoric." We ask: What if commonplaces and the commonality they entrench are not required for banding together in community? By thinking with Édouard Glissant's Creole garden, we rework the commonplace as common place, which conceives a place that welcomes difference without requiring common ground. To articulate the possibilities of Glissant's common place for rhetorical invention, we demonstrate its movement with examples of marronage in the southern Louisiana Territory of the United States. Marronage helps us to think how the Creole garden gathers the world's thoughts to "illustrate the immeasurable diversity of the world," thus founding a rhetoric that resists even as it relates to settler colonialisms and racial capitalisms (Treatise). This article demonstrates how the terrain of rhetoric may be limited by the pursuit of/for common ground.

ABSTRACTThis research demonstrates how public memorializing can enable practices of the undercommons. Using the Equal Justice Initiative’s Soil Collection Community Remembrance Project as our case study, we demonstrate how coalition-building shapes memory in the creation, rather than viewing, of memorial artifacts. We argue that the Soil Collection CRP enables two practices of the undercommons, Black study and unsettling grounds, and we contribute to conversations in rhetoric, ecology, and memory by offering a geologic approach that emphasizes the erosive quality of time.KEYWORDS: Black studycoalitiongeologypublic memorysoilundercommons AcknowledgmentsThe authors thank the College of Arts & Sciences and Humanities Center at the University of San Diego, E. Johanna Hartelius, Joshua Trey Barnett, Margaret E. Solace, and the anonymous reviewers. We also thank the Equal Justice Initiative and its participants for preserving this memory.Disclosure StatementNo potential conflict of interest was reported by the author(s).

"Function" is a vitally important concept in the scientific community. Scientists use it to describe and address a wide variety of research problems. In publications, however, scientists within and across disciplines interpret function differently. For example, intense debate surrounds what percentage of the human genome should be deemed "functional" rather than "junk DNA." In this essay, we analyze the use of function in the research of <i>de novo</i> gene birth, a budding scientific field that studies how novel genes can emerge in non-genic sequences. Our research team, composed of a rhetorical scholar, philosopher, structural biologist and systems biologist, crafts a taxonomy of how "function" is variously constituted in <i>de novo</i> gene birth publications, including as expressions, capacities, interactions, physiological implications and evolutionary implications. We argue function is shaped by the diverse onto-epistemological perspectives of scientists and is both a recalcitrant and resilient concept of scientific practice. Informed by Gilles Deleuze and Felix Guattari's writings on a scientific mode of thinking, functions are time-space scales of objects under investigation that make possible references to scientific measurements.

In the introduction to Kenneth Burke + The Posthuman, Chris Mays, Nathaniel A. Rivers, and Kellie Sharp-Hoskins acknowledge that Kenneth Burke and posthumanism may be an odd coupling. So we wonder:...

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While recently browsing online news, my eyes wandered to a particularly enticing headline: “Abortion Rates Drop to Historic Low in Wealthy Countries.” Eagerly, I clicked the link and was brought to...