In this study, the researcher explores the role of literacy—specifically writing in the lives of adolescent Muslim girls who used writing as a sociopolitical tool when participating in a literacy collaborative grounded in Islamic principles and writing for social change. Previously, researchers have largely focused on the literacies of immigrant adolescent Muslims, leaving African American girls out of scholarly conversations. Employing methods of intertextual analysis grounded within a qualitative study, the researcher examined two questions: (a) What social issues do African American Muslim girls choose to write within broadside poetry? (b) How do these self-selected social issues relate to their identities? Findings show girls most frequently wrote about issues related to (a) war and violence and (b) the abuse, violence, and mistreatment of women and girls. Writing was a means to make sense of and critically shape their multiple identities, including who they are as Muslims, their community, and ethnic and gendered identities.

Currently, African American girls are being depicted as overly sexual, violent, or confrontational, are judged by physical features, or are invisible across mainstream media and within school classrooms. Few investigations have explored how they respond to and interpret such imposed representations. Nor, for the most part, have studies examined how girls represent themselves among a society of others pathologizing and defining who they are. This inquiry investigated self-representations in the writings of eight African American adolescent girls ages 12–17 who participated in a historically grounded literacy collaborative. Coupling sociohistorical and critical sociocultural theories, I organized and analyzed their writings through open, axial, and selective coding. Findings show that the girls wrote across platforms similar to those African American women have addressed historically, which included writing to represent self, writing to resist or counter ascribed representations, and writing toward social change. The girls wrote multiple and complex representations, which included ethnic, gender, intellectual, kinship,—sexual, individual, and community representations. These findings suggest their writings served as hybrid spaces for the girls to explore, make sense of, resist, and express different manifestations of self. The representations the girls created in their writings did not fall into static notions of culture or identity. Instead, their self-representations were socially constructed and were responsive to their lives. This study extends the extant research by offering wider views of representations from the girls’ voices, as well as a broadened historical lens to view their reading and writing with implications for how English language arts educators can reconceptualize the roles of writing in classrooms.