It is important to begin this essay with a note about language. The international scope of Quintilian studies is evidenced by the number of European languages used to discuss him—German, French, Spanish, Italian, and Portuguese, as well as English. Two major recent collections of studies about Quintilian are written mainly in continental languages. The larger is the three-volume Quintiliano: Historia y Actualidad de la Retórica edited by Tomás Albaladejo, Emilio del Río, and José Antonio Caballero López; it includes 123 essays mostly in Spanish but with some French and English. The work stems from an international conference held in Madrid and in Calahorra, Spain (Quintilian’s birthplace) to commemorate the 1900th anniversary of the publication of the Institutio Oratoria. Another collection is Quintilien: ancien et moderne (2012), edited by Perrine-Ferdinand Galand, Carlos Lévy and Wim Verbaal, with thirty-one essays in French. These are largely inaccessible to monophone English speakers, as are some important individual studies such as Gualtiero Calboli, Quintiliano y su Escuela; Otto Seel, Quintilian: oder, die kunst des Redners und Schweigens; or Jean Cousin, Récherches sur Quintilien.The reader of this essay, then, should be aware that the English works discussed here are but a small part of a wider international undertaking. The numbers, too, are worth noting. For example, the online Quintilian bibliography by Thorsten Burkard of Kiel University in Germany lists 847 items arranged in fourteen subject sections, while the World Catalog displays 5,179 records (of which 1,896 are in English) and the Melvyl search engine for University of California libraries finds 1,125 Quintilian entries in that system alone. The first (and only) bibliography of Quintilian published in America, in 1981, was that of Keith V. Erickson in Rhetoric Society Quarterly, listing nearly 800 books and articles alphabetized by author. Thus what we discuss here is in a sense only the tip of a scholarly iceberg.The best single short introduction to Quintilian is an essay by Jorge Fernández López, “Quintilian as Rhetorician and Teacher,” in A Companion to Roman Rhetoric. Fernández López presents a balanced view of what Quintilian has in mind in his Institutio Oratoria, with sections on biography, the meaning and structure of the Institutio, early education, the system of rhetoric, style, the orator in action, and the author’s approach to rhetoric and morals.One of the most important recent contributions to making Quintilian text accessible was the publication in 2001 of Donald A. Russell’s edition and translation of his Institutio Oratoria in a five-volume Loeb Classical Library set. The previous Loeb translation was by H. E. Butler in 1921–22 in four volumes. Russell’s smooth translation and more extensive notes make his work superior to that of Butler. Russell makes adroit use of sentence variety and punctuation to make his translation more readable than Butler’s, which tends to follow more literally Quintilian’s often periodic style with its long multi-clausal sentences. Also, Butler had provided only two short indices of “Names and Words” in the Institutio, with comparatively few notes to the text itself, while Russell supplies copious notes to virtually every page of the text; in addition he completes the whole set at the end of Volume Five with an “Index of Proper Names,” and Indexes to Books 1–12 which include a 33-page “General Index.” an “Index to Rhetorical and Grammatical Terms,” and an “Index of Authors and Passages Quoted.” Moreover, Russell provides an introduction to each of the twelve books that includes a summary of that book’s contents—a valuable resource for the reader struggling to cope with the sheer magnitude of the Institutio. It is the addition of these new notes and the 100 pages of indexes at the end that make the Russell longer than the Butler, but the value to the reader makes it worthwhile.Also new is the appearance of the first one-volume translation of the Institutio, a print version of the translation by John Selby Watson (1856) as revised and edited online by Lee Honeycutt (2007) and edited for print by Honeycutt and Curtis Dozier in 2015. The 686-page paperback is available for purchase under the title Quintilian: Institutes of Oratory, or, Education of an Orator, and is also available online. The volume includes Watson’s own “Preface” and “Life of Quintilian,” together with a twenty-five page summary of the Institutio, by book and chapter, keyed to the page numbers of the translation. (These chapter headings are then repeated throughout the volume.) There are none of Watson’s notes to the translation, Honeycutt explains, because they were omitted to save space for fitting it into the one volume; he recommends that the reader consult Russell’s notes. Despite that problem, this one-volume translation may be useful to readers for its portability and low cost compared to the five-volume Loeb Library translation of Russell.Tobias Reinhardt and Michael Winterbottom have edited Quintilian Institutio Oratoria Book 2. This volume includes not only the Latin text of Book 2 (1–34) but also an informative 50-page “Introduction” which examines Quintilian’s teaching methods, his concept of rhetoric, and his strategies in presenting his ideas. But the vast majority of the volume (35–394) offers meticulous commentaries on the 21 chapters of Book Two. A short prose summary introduces each chapter; then the editors painstakingly examine key Latin words and phrases in the text. Many of these observations are highly technical and demand some knowledge of Latin or Greek. On the other hand, many others may be illuminating to a general reader, as in the opening of chapter 11 (175–176), where the editors discuss Quintilian’s response to those who think rhetorical precepts are not necessary. Book 2 is an important one in the Institutio, for in it Quintilian ends his formal exposition of early education and begins his discussion of rhetoric.Another recent reprinting, of Book 10 of the Institutio, may seem at first glance to be of interest only to skilled classical scholars. This is William Peterson, Quintilian: Institutionis Oratoriae; Liber Decimus, originally published 1891, but now edited by Giles Lauren with a “Foreword” by James J. Murphy. It includes the Latin text of Book 10 with extensive notes mostly in English, with a full summary of the book (1–12), a useful short chapter on Quintilian’s literary criticism, and a longer one on his use of language with numerous examples in both English and Latin. Even the non-Latinate reader may find things to learn in this volume. Peterson was a child prodigy—he wrote this 290-page book at age 24—who later went on to become Principal of McGill University in Montreal, Canada.The most recent addition to the availability of Quintilian’s work is Quintilian on the Teaching of Speaking and Writing: Translations from Books One, Two and Ten of the Institutio Oratoria, second edition, edited by James J. Murphy and Cleve Weise. Part One of the introduction discusses Quintilian’s teaching methods, including verification from modern cognitive science of his views on habit (hexis), together with some possibilities for modern applications of his principles; also Part Two presents four sets of Quintilian-based exercises designed to encourage close reading of the three translations which follow.The best single book on Quintilian, George A. Kennedy’s Quintilian, was published in 1969 by Twayne Publishers as part of their World Author series but has long been out of print. It has now reappeared in a revised edition as Kennedy, Quintilian: A Roman Educator and His Quest for the Perfect Orator. This slim (117 pages) volume is divided into eight chapters, each of which begins with the identification of “important sources and special studies at the beginning of each chapter rather than combining all bibliography in a single alphabetical list at the end of the book. This avoids the use of footnotes …” (1). While the book is ostensibly divided into sections representing Quintilian’s background, educational plan, rhetoric, and the “good man” concept in Book 12, what Kennedy actually presents is a thorough summary of the Institutio coupled with a far-ranging personal critique not only of the Institutio but of the man himself. He treats both Quintilian’s aspirations and what he views as his faults, and concludes the book with a discussion of Cornelius Tacitus (55?–117 CE) and the view that the Institutio had changed nothing in Rome. But Kennedy, author of so many books on classical rhetoric and its history, is so steeped in Roman culture that he writes easily about complex events; for example his portrayal of Quintilian’s possible reasons for retirement and the composition of the Institutio (22–28) reads almost like a novel. Anyone, expert or beginner, can profit from Kennedy’s observations.(Editor’s note: the following survey does not attempt to list every recent reference to Quintilian, or every entry for him in handbooks or encyclopedias. Nor does it follow every use in textbooks where his doctrines are mingled with others, as for example in the successive editions of works like Corbett and Connors, Classical Rhetoric and the Modern Student, and Crowley and Hawhee, Ancient Rhetorics for Contemporary Students. The emphasis here instead is on books and articles which elucidate his text or lay out directions for future research.)A useful place to start is with three collections of essays, two of which contain a mixture of languages but do offer some valuable English contributions. The first one, already mentioned, is the massive three-volume Quintiliano (1998) edited by Tomás Albaladejo et al. Eleven of its 131 essays are in English, with contributions by Adams, Albaladejo, Cockcroft, Hallsall, Harsting, Hatch, Kennedy, Murphy, Willbanks, Winterbottom, and Woods. Its 1561 pages are continuously paginated.Another, smaller gathering presents twelve essays in two special issues of Rhetorica: A Journal of the History of Rhetoric in 1995, under the title “The Institutio Oratoria after 1900 years.” Six of the essays are in English, by Cranz, Fantham, France, Kraus, Sussman, and Ward.The volume Quintilian and the Law: The Art of Persuasion in Law and Politics (2003), edited by Olga Tellegen-Couperus, offers 25 essays, all of them in English, covering a wider range of subjects than the title might indicate. The book stems from a conference held at Tilburg in The Netherlands in 2001 convened by the Willem Witteveen and the editor “to try and assess [sic] Quintilian’s significance for students and practitioners of the art of persuasion in antiquity and in modern times” (Preface). The authors of six chapters do cover law and jurisprudence: Lewis, Robinson, Rossi, Tellegen, Tellegen-Couperus, and Witteveen. Another five focus on the courtroom and persuasion of judges: Henket, Katula, Martín, Mastrorosa, and Tellegen-Couperus in a second essay. Two deal with reading and writing in Book 10: Murphy and Taekema. The remainder discuss a variety of topics, including emotion, language, argument, and figures. In sum, this collection should prove valuable even to readers not primarily interested in law.The first observation to be made about current research is that, with the possible exception of Kennedy’s Quintilian, there is no book-length analytic study of Quintilian in English. But while Kennedy’s charming introduction to Quintilian does provide biographical information together with a running summary of the Institutio Oratoria, it is not intended as a thorough exploration of the many issues in this complex work. It is of course not surprising that we lack such a book, given the knowledges required—rhetoricians and students of education often lack sophisticated knowledge of ancient Roman culture, while classicists sometimes fail to appreciate the nuances of Quintilian’s rhetoric and pedagogy.Understandably, then, the overwhelming majority of articles and book chapters published since 1990 deal with particular, comparatively small segments of the Quintilian corpus. They present such a kaleidoscopic array that it seems best to group them by subject areas.The largest number of these (seventeen to be exact) discuss the later history of the Institutio Oratoria, its “reception” or “influence” in various times and places. They cover a wide range of topics: Renaissance learning (Classen); Saint Jerome (Davis “Culture”); Rousseau (France); Hugh Blair (Halloran; Hatch); the nineteenth century (Johnson); women in the Renaissance (Klink); Czech thought (Kraus); Milton and Ramus (Lares); Italian Renaissance (Monfasani); the Middle Ages and Renaissance (Murphy “Quintilian’s Influence”); Obadiah Walker (O’Rourke); eloquence in Quintilian’s time (Osgood); early modern role models (Rossi); and the Middle Ages (Ward; Woods).Teaching and its psychology interest another seventeen of the authors: Bloomer (“Schooling,” “Quintilian”); Brand et al.; Briggs; Connelly; Corbeill; Fantham (“The Concept of Nature”); Furse; Ker; Montefusco; Morgan (Literate Education); Murphy (“The Key Role of Habit,” “Quintilian’s Advice,” “Roman Writing Instruction”); Richlin; Too; Van Elst and Woners; Woods.Some of Quintilian’s specific teaching methods are treated: declamation (Breij; Friend; Kasper; Kennedy “Roman Declamation”; Mendelson “Declamation”; Sussman; Wiese); Progymnasmata (Fleming; Henderson; Kennedy, Progymnasmata; Webb); and imitation (Harsting; Taoka; Terrill).The application of Quintilian’s principles to modern education is the subject for six authors: Bourelle; Corbett and Connors; Crowley and Hawhee; Kasper.Another five works discuss the Institutio Oratoria itself: Adams; Celentano; López “The Concept”); and Murphy, Katula and Hoppman.Law attracts another five: Lewis; Martín; Robinson, Tellegen; Tellegen-Couperus (Quintilian and the Law).Emotion is the subject of three essays: Cockcoft; Katula (“Emotion”; Leigh.Language, writing, and style attract another eight authors: Chico-Rico; Craig; Davis (“Quintilian on Writing”); d’Esperey; Lausberg; Murphy (“Roman Writing Instruction”); Tellegen-Couperus (“Style and Law”); Wooten.Not surprisingly, there is interest in the subject of rhetoric in eight works: Albaladejo, Gunderson (“The Rhetoric”); Heath; Kennedy, (“Rhetoric,” A New History, “Peripatetic Rhetoric”); Roochnik; Wulfing.Quintilian as a person, including his vir bonus concept, draws the attention of Cranz; Halsall; Kennedy (Quintilian); Lanham; Logie; Walzer (Quintilian’s).One final note is to remark on the appearance of four Ph.D. dissertations in this array of studies (Furse; Ker; Klink; Wiese) together with two M.A. theses (Francoz; O’Rourke). Doctoral dissertations can be located fairly easily through normal bibliographic channels, but the identification of master’s theses is much more difficult. In any case, it is hoped that their appearance marks faculty interest in Quintilian in their respective institutions.

This year 2016 marks an important six hundredth anniversary in the history of rhetoric and education.In September, 1416, the Italian humanist and book-hunter Poggio Bracciolini visited a Benedictine monastery in St. Gall, Switzerland. There he found—not in a library but in a dungeon which he declared was not fit for a condemned man—the first complete copy of Quintilian’s Institutio Oratoria (Orator’s Education, 95 CE) that any scholar had seen for nearly six centuries. Suddenly aware that it was a valuable book, the German monks refused to let Poggio take it away, so he was forced to sit down and copy it by hand over the next 54 days.The reaction to the discovery among humanists, especially in Italy, was swift and fervent. Leonardo Aretino wrote, “I entreat you, my dear Poggio, send me the manuscript as soon as possible, that I may see it before I die” (Shepherd 105). Lorenzo Valla’s first book (1428) was a comparison of Quintilian and Cicero. Later Quintilian was to influence Guarino da Verona, Erasmus, Martin Luther, and Philip Melanchthon, the major Lutheran educator. Quintilian’s Institutio Oratoria was one of the first rhetorical texts printed (1470, twice), and an even hundred editions appeared in print during the next 75 years. The work immediately ranked in popularity with the rhetorical works of Cicero and Aristotle, its precepts soon becoming a key segment of the “General Rhetoric” (rhetorica generalis) of the sixteenth and seventeenth centuries. Ultimately the work permeated English rhetoric texts and eventually came to North America through Harvard and the parallel influence of writers like Hugh Blair.Why did Poggio’s discovery find such a ready response, and why did it lead to centuries of influence? One reason was that fragments of Quintilian’s work had been known throughout the Middle Ages, a tantalizing sample (textus mutilatus) which was obviously incomplete but which at the same time gave great promise. So the author’s name was known to scholars. Humanists like Gasparino Barzizza and Petrarch so admired Quintilian that earlier they had tried to fill in the missing sections themselves. Moreover, the discovery came at a time of humanistic debates about public life, literature, philosophy, the place of rhetoric, and the role of education. Thus the complete text of Quintilian’s Institutio suddenly provided a thorough and balanced account of rhetoric embedded in an educational system offering to prepare young men for public life; it defined the perfect orator as “a good man speaking well,” combining morality with efficiency.What was nature of this text that so inspired readers over so many centuries? It was the longest and most ambitious treatment of rhetorical education in the ancient world. Its audacious aim is stated simply: “I am proposing to educate the perfect orator.” The Institutio was composed in Rome about 95 CE by Marcus Fabius Quintilianus, a retired legal pleader and teacher. Quintilian was one of the most famous teachers in Rome, flourishing under three emperors, and under Emperor Vespasian was one of the first teachers to receive public moneys for his teaching.Quintilian declares in his General Preface that he had taught for twenty years and then spent two years in his retirement researching and writing the Institutio. It has been described as four major works blended into one: a treatise on education, a manual of rhetoric, a reader’s guide to the best authors, and a handbook on the moral duties of the perfect orator (Little 2:9). But the fact is that every segment of the work is a teaching tool. The lengthy section on rhetoric, for example, is provided for the use of students, not for its own sake; Quintilian is not a rhetorical theorist like Cicero, but a teacher using anything (including rhetoric) that can help make his students better and more efficient citizens.The Institutio Oratoria is a large work of about 700,000 words, divided into twelve Books (libri)—a size which could make some readers reluctant to take it up. But Quintilian himself offers a helpful summary of the work to guide the reader: Book One will deal with what comes before the rhetor begins his duties. In Book Two, I shall handle the first elements taught by the rhetor, and problems connected with the nature of rhetoric itself. The next five books will be given over to Invention (Disposition forms an appendix to this), and the following four to Elocution, with which are related Memory and Delivery. There will be one further book, in which the orator himself is to be portrayed: I shall there discuss (as well as my poor powers allow) his character, the principles of undertaking, preparing, and pleading cases, his style, the end of his active career, and the studies he may undertake thereafter. (Institutio, Prooemium 22–23)A little later he adds that this is not an ordinary dry textbook, but that instead he has “gathered together in these twelve books everything that I think useful for the orator’s education” (Institutio, Prooemium 25). He begins in the cradle—the very first sentence in Book 1 says that “As soon as his son is born, the father should form the highest expectations of him” (1.1.1). He ends in Book 12 with a discussion of when to retire and what to do after retirement.Quintilian’s educational objective is to prepare the perfect orator—a good man speaking well—through a systematic program described in Books 1 and 2 (early education) and Book 10 (continuing adult self-education). His specific goal is the inculcation of what he calls habit (Greek hexis), an ingrained disposition in the writer/speaker to be able to use the right language in any situation. This is not the modern sense of “habit” as a blind repetitive tendency beyond the individual’s control. It is closer to Aristotle’s concept of “facility” (dynamis) in his Rhetoric (1.2; see Murphy; Murphy and Wiese). His aim, in other words, is to change the psyche of the student, to make him “rhetorical,” not merely by having him learn a set of rules, but also by having him exercise a wide variety of language uses so that ultimately he has familiarity with a large number of options. So Quintilian does include an extensive survey of the five “parts” of rhetoric—invention, arrangement, style, memory, and delivery—but illustrates them with profuse examples to demonstrate that a great variety of possible language uses can occur in every situation. “Rhetoric,” he says, “would be a very easy and trivial affair if it could be comprised in a single short set of precepts” (2.13.2).In the classroom he employs systematic exercises in four categories: reading, listening, speaking, and writing. In the process called imitation (imitatio), model texts of various genres are read, analyzed, and imitated to familiarize the student with a variety of styles. A set of twelve specific graded exercises called progymnasmata, each more difficult than its predecessor, draws the student through increasingly complex thought and wording tests. As the student becomes more proficient, he is introduced to an exercise called declamation, in which a problem is set out and the student is charged to prepare and deliver an oration to solve the problem. Declamation becomes the main teaching method for older students, since it includes every feature of the whole preceding instructional program. (It also became so popular later as an ornamental display outside the classroom that for centuries onward it became a form of public entertainment by adult performers).Can the educational principles and methods of this famous author be applied in today’s world as they have been for almost two thousand years? We, the authors of the essays in this special issue on Quintilian, believe they can. So do others (Knoblauch; Kasper). We appreciate that this brief survey cannot do justice to the humane wisdom Quintilian applies to student psychology in his search for ways to enable the development of the autonomous language-user, nor to his appreciation of the almost infinite variations possible in the human interactions faced by speakers and writers. But readers are encouraged to pick up any part of his book and read two or three pages to get a sense of the intensely personal attention he devotes to every subject he looks into. Readers, on the other hand, are also encouraged to look to his general principles, not merely to details that might seem remote to a modern observer.The essays offered in this current issue of Advances in the History of Rhetoric, then, are offered as possible answers to the question posed in the preceding paragraph.

ABSTRACT Quintilian makes writing one of the four interrelating elements (with reading, speaking, and listening) to be used in producing in his “perfect orator” what he calls “habit” (hexis), or the facility of being able to write or speak well on any subject. It requires constant study over time, requires organization, and is reinforced by constant practice. His practical observations on writing may well have value for us in modern times.

The phenomenon of the Octalog came into being at the 1988 CCCC when James J. Murphy, with support from Theresa Enos and Stuart Brown, proposed and chaired a roundtable composed of eight distinguish...

(2003). Rhetoric Studies Tweuty-Five Years Ago and the Origius of ASHR. Advances in the History of Rhetoric: Vol. 6, A Collection of Selected Papers Presented at ASHR Conferences in 2001, pp. 1-3.

This essay suggests that readers of Aristotle's Rhetoric should take a broader view than is usually applied to understanding the book. Specifically, the reader is asked to explore Aristotle's other works to identify his metarhetoric-that is, Aristotle's notion of the prior knowledges a rhetor needs to have in order to be rhetorical. The essay employs four examples from Aristotle's On Memory and Recollection to demonstrate how ideas from even one of his other books can enhance our comprehension of the Rhetoric. It concludes with a suggested plan for studying Aristotle's metarhetoric.

Abstract: Fifteenth-century rhetoricians inherited from the Middle Ages the belief that Cicero was the author of the work generally known as theRhetorica ad Herennium. This assumption was challenged in 1491 in a shortQuaestio by Raffaele Regio (1440?-1520). He refutes the three main arguments advanced for Cicero's authorship, but in the end declares that he will leave the matter undecided. Regio's claims did not settle the matter,which was still being debated two centuries later.

Fifteenth-century rhetoricians inherited from the Middle Ages the belief that Cicero was the author of the work generally known as the Rhetorica ad Herennium. This assumption was challenged in 1491 in a short Quaestio by Raffaele Regio (14407–1520). He refutes the three main arguments advanced for Cicero’s authorship, but in the end declares that he will leave the matter undecided. Regio’s claims did not settle the matter, which was still being debated two centuries later.

Research Article| November 01 1997 INTRODUCTION: Rhetorical Incunabula: A Short-Title Catalogue of Texts Printed to the Year 1500 James J. Murphy, James J. Murphy Department of Rhetoric and Communication, University of California, Davis, CA 95616-8695, USA. Search for other works by this author on: This Site PubMed Google Scholar Martin Davies Martin Davies Curator of Incunabula, The British Library, 96 Euston Rd, London NWl 2DB, United Kingdom. Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1997) 15 (4): 355–362. https://doi.org/10.1525/rh.1997.15.4.355 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation James J. Murphy, Martin Davies; INTRODUCTION: Rhetorical Incunabula: A Short-Title Catalogue of Texts Printed to the Year 1500. Rhetorica 1 November 1997; 15 (4): 355–362. doi: https://doi.org/10.1525/rh.1997.15.4.355 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. Copyright 1997, The International Society for the History of Rhetoric1997 Article PDF first page preview Close Modal You do not currently have access to this content.

James J. Murphy and Martin Davies Rhetorical Incunabula: A Short-Title Catalogue of Texts Printed to the Year 1500 INTRODUCTION T he fifteenth century was perhaps one of the most important periods in the history of rhetoric, when the printing press changed the slow, labor-intensive hand production of single books into a mass-production system based on machine replication of texts. As Elizabeth Eisenstein has observed, "As an agent of change, printing altered methods of data collection, storage, and retrieval systems and communications networks used by learned communities throughout Europe. It warrants special attention because it had special effects."1 This study deals with the earliest printed books dealing with rhetoric, the rhetorical "incunabula." The Latin term incunabulum (pi. incunabula) means "cradle" or "swaddling clothes" or "birthplace." When Cornelius a Beughem published the first specialized list of fifteenth-century printed books (i.e., from Gutenberg up to and including the year 1500), his title Incunabula typographiae (Amsterdam, 1688) gave a name to the books printed in that period. We do not yet know the extent to which printing may have changed rhetoric in the fifteenth century and after. Two major efforts need to be made before that judgment can be made. One is the identification and study of manuscript books dealing with rhetoric, to see what kind and number of texts were made by hand during the fifteenth century. This is a complex matter, both Elizabeth L. Eisenstein, The Printing Press as an Agent of Change: Communications and Cultural Transformations in Early-Modern Europe (Cambridge, 1980), 2:xvi.©The International Society for the History of Rhetoric, Rhetorica, Volume XV, Number 4 (1997) 355 356 RHETORICA because we lack the apparatus for precise location and dating of the manuscripts, and because some works existed in manuscript for a long time before being printed.2 The second necessary effort is the identification and study of books on rhetoric printed up to the year 1500. This present short-title catalogue is a first step in that direction. Surprisingly little attention has been paid to rhetoric in the second half of the fifteenth century. Generally, historians of rhetoric lump all of the "Renaissance" together as one entity, without considering the incunable period separately. The nearest thing to a survey is the brilliant piece by John Monfasani, "Humanism and Rhetoric," in the three-volume Renaissance Humanism edited by Albert Rabil, Jr.3 Monfasani discusses a number of incunable authors, but also ranges over nearly two centuries of development and thus does not concentrate on the incunable period itself. There is also a brief pointing essay by James J. Murphy.4 Some attention has been given to individual authors,5 or to certain lines of influence,6 or to particular countries.7 At the same time there is an enormous range of modern scholarship dealing with other aspects of incunables, especially physical characteristics like bindings, inks, typefaces, and paper, which are often useful in identifying printers, or dates and places of publication. There has been less attention to rhetorical aspects 2The groundwork has been laid, however, by the herculean labors of Paul Oskar Kristeller in the extensive manuscript catalogues of his Iter Italicum, vols. 1-6 (Leiden, 1963-92). Sometimes the time lag between composition and printing is a complicating factor: for example, Lorenzo Valla died in 1457, but his commentary on Quintilian's Institutiones oratoriae was not printed until 1494. 3Rcnaissance Humanism: Foundations, Forms, and Legacy, ed. Albert Rabil, Jr. (Philadelphia, 1988), 3:171-235. 4James J. Murphy, "Rhetoric in the Earliest Years of Printing, 1465-1500," Quarterly Journal of Speech 70 (1984): 1-11. See also Murphy, "Ciceronian Influences in Latin Rhetorical Compendia of the Fifteenth Century," in Acta Conventus NeoLatini Guelpherbytani: Proceedings of the Sixth International Congress of Neo-Latin Studies, ed. Stella P. Revard, Fidel Radie, and Mario A. Di Cesare (Binghamton, N.Y., 1988), pp. 522-30. 5George A. Kennedy, "The Rhetorica of Guillaume Fichet," Rhetorica 5 (1987): 411-18; and Lawrence D. Green, "Classical and Medieval Rhetorical Traditions in Traversagni's Margarita eloquentiae," Quarterly Journal of Speech 72 (1986): 185-96. 6 John Monfasani, "The Byzantine Rhetorical Tradition and the Renaissance," in Renaissance Eloquence: Studies in the Theory and...

Research Article| May 01 1995 Preface James J. Murphy James J. Murphy Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1995) 13 (2): 103. https://doi.org/10.1525/rh.1995.13.2.103 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation James J. Murphy; Preface. Rhetorica 1 May 1995; 13 (2): 103. doi: https://doi.org/10.1525/rh.1995.13.2.103 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. Copyright 1995, The International Society for the History of Rhetoric1995 Article PDF first page preview Close Modal You do not currently have access to this content.

One of the major figures in this book, the Roman educator Quintilian, points out that writing -- unlike speaking -- must always be learned from a teacher since it cannot be learned by natural imitation as oral language is. He uses the example of a two-year-old who can understand and speak even though the child is years away from being able to be taught even the rudiments of the written alphabet. Writing instruction therefore plays an important role in any literate culture. This book offers a survey of the ways in which writing has been taught in Western culture, from ancient Greece to present-day America. Although there have been many studies of individual periods or specific educators, this volume provides the first systematic coverage of teaching writing over the 25 centuries from the ancient Sophists to today. It is hoped that the modern reader will find useful ideas in this account of the ebb and flow of teaching methods and philosophies over the years.

An Early Commentary on the “Poetria Nova”; of Geoffrey of Vinsauf. Marjorie Curry Woods, ed. New York and London: Garland Publishing Inc., 1986. Pp. Ixvi + 505. Studying Writing: Linguistic Approaches. Charles R. Cooper and Sydney Greenbaum, eds. (Written Communication Annual, Vol. 1.) Beverly Hills, CA: Sage Publications, Inc. Rhetoric and Praxis: The Contribution of Classical Rhetoric to Practical Reasoning. Edited by Jean Dietz Moss. Washington, D.C.: Catholic U of America P, 1986, Pp. xi + 172.

Rhetorical history as a guide to the salvation of American reading and writin James J. Murphy -- Remarks on composition to the Yale English Department / E Hirsch, Jr. -- Restoring the humanities / James Kinneavy -- The Phaedrus idy as ethical play / Virginia N. Steinhoff -- Classical practice and contempora basics / Susan Miller -- Ciceronian rhetoric and the rise of science / S. Michael Halloran and Merrill D. Whitburn -- John Locke's contributions to rhetoric / Edward P.J. Corbett -- Rhetoricin the liberal arts / Winifred Bry Horner -- Nineteenth-century psychology and the shaping of Alexander Bain's English composition and rhetoric / Gerald P. Mulderig -- Three nineteenth-century rhetoricians / Nan Johnson -- Two model teachers and the Harvardization of English departments / Donald C. Stewart -- Concepts of art and the teaching of writing / Richard E. Young.

Research Article| May 01 1983 The Historiography of Rhetoric: Challenges and Opportunities James J. Murphy James J. Murphy Department of Rhetoric, University of California, Davis, Davis, CA, 95616 USA. Search for other works by this author on: This Site PubMed Google Scholar Rhetorica (1983) 1 (1): 1–8. https://doi.org/10.1525/rh.1983.1.1.1 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Cite Icon Cite Search Site Citation James J. Murphy; The Historiography of Rhetoric: Challenges and Opportunities. Rhetorica 1 May 1983; 1 (1): 1–8. doi: https://doi.org/10.1525/rh.1983.1.1.1 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentRhetorica Search This content is only available via PDF. Copyright 1983, The International Society for the History of Rhetoric1983 Article PDF first page preview Close Modal You do not currently have access to this content.

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