This essay examines the role of rural citizens in the social fabric of ancient Italy and the redefinition of the rural by the mightiest orator of that time: Marcus Tullius Cicero. This redefinition created a novel form of ethos, a rural civic ethos, apparent in the valuing of Arpinum in The Laws and in the rural character of Sextus Roscius in Pro Sextus Roscius. Rural civic ethos is further developed through an analysis of Cicero's dual identity as rustic and urbane, trained according to the oratorical style of the city yet maintaining an allegiance to the landscapes and peoples of Arpinum.

Despite arguments to the contrary, division is as natural to the civic-minded human animal as is identification. Both sides of this natural inclination are explored in the works of Kenneth Burke, although the latter, rather than the former, tends to be championed. In this essay we explore Burkean ideas about the division/identification binary through a particularly personal and frequently ignored national example: Congresswoman Jeannette Rankin. As the first woman ever elected to Congress, Rankin is known best neither for her work toward universal suffrage nor for her fight against corporate excess. Instead, she is simply the woman who voted against US involvement in both World War I and World War II.

In his preface to The Great Arab Conquests (Da Capo, 2007), Hugh Kennedy argues of his method that he has tried neither to dismiss as too-suspect the narrative historical sources nor to cherry-pick...