Self-efficacy is important for maintaining a person’s belief in their capacity to perform desired behaviours and achieve desired goals; without self-efficacy, in the context of academic writing, one may doubt their ability to achieve writing goals. Previous research showed that the Writing Meeting Framework (WMF) can enable desired changes in writing behaviours but did not consider the role of self-efficacy in this behaviour change. This UK-based study aimed to determine if the WMF could improve writing self-efficacy for postgraduate researchers (PGRs) and early career researchers (ECRs). Participants completed a baseline questionnaire to reflect on their writing experiences and then were randomly matched into 35 pairs. Each pair met online four times over eight weeks using the WMF and then completed a post-questionnaire, reflecting on their experiences. Analysis showed significant improvements in self-efficacy using the WMF: participants improved their ability to set realistic and achievable writing goals and increased their confidence in completing writing goals regularly. This study shows the WMF can develop PGRs’ and ECRs’ academic writing self-efficacy and suggests the WMF can develop writing attributes required to produce academic writing regularly and achieve individual writing goals. The WMF offers a mechanism for developing this important component of effective writing behaviour.

An Annotated Bibliography on Rhetorics of Reproductive Justice is a project motivated by several overlapping exigencies. When we began our collaborative research and writing for this project in the fall of 2019, we were unaware that in the months to follow we would face a global health pandemic, accompanied by the reignition of the Black Lives Matter movement.

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Nineteenth-century presses delighted in reporting on the “spectacle” of the Amana Society, playing up the contrast between this pious communistic community of German immigrants and its “ambitious” individualistic American counterparts. These accounts employed a rhetoric of containment, a form of rhetorical imagining that contains the threat of a non-normative community. Three characteristics of this rhetoric are evident in the Amana descriptions: (1) a particular gaze that views the community as a picture; (2) a degree of praise that is simultaneously undermined by a nostalgic attitude toward the community; and (3) an assertion that the benefits of this lifestyle require an unthinkable sacrifice incompatible with the imagining audience's nature or values. Containment rhetoric neutralizes the threat of the imagined group—often by circulating its tropes and images to more public, powerful venues—and implicitly defines the group as peripheral to the larger public.