Keene State College's fact book for 2022–23 notes that 40 percent of the student body at my institution in 2020 identified as the first generation in their family to attend college, yet it's rare that a student discloses this identity in the context of our Center for Research and Writing. It's likely that, in my day-to-day work as the assistant director of the center, I work with first-generation college students every day, but because we don't ask students to disclose this demographic information on our appointment intake form, I rarely know for certain. On the one hand, the invisibility of this identity is surprising: in our writing center we learn a lot about students—they disclose all sorts of things to tutors in their sessions, from the mundane (how much they like or dislike an assignment or their major) to the personal (their work history, hometown, mental health challenges, or linguistic identity). And yet, students’ first-generation status often remains unknown. Such status does not physically or linguistically “mark” a student in the same way as many other identity markers (e.g., race, gender, or socioeconomic status)—first-gen students can, at least sometimes, decide who knows their status. On the other hand, the fact that students don't regularly disclose this information to me, in particular, is probably no surprise at all.As a continuing-gen student myself (my mother, grandmother, and great-grandmother all graduated from college before I set foot on my undergraduate campus), I know that I speak and act in ways that mark me as an institutional insider and thus potentially, and very unfortunately, as someone who might unfairly judge first-gen students. (When I asked a few of our undergraduate peer tutors whether students ever disclosed their first-gen status during sessions, they reported that it did happen occasionally, most commonly after a good deal of rapport building or when the student was writing a personal narrative.) Beyond the barriers that my identities and positionality might present, however, I also wonder whether the writing center is a fraught space for disclosing a first-gen identity. Because writing centers are often—wrongly—conceived as sites of remediation, a first-generation student struggling with imposter syndrome might worry that accessing our services is an admission that they “don't belong” in our academic community. (Not true!) However, since we don't currently collect this kind of demographic information from students who use our center's services, I can't say for certain that first-gen students are avoiding (or using) our services.This not knowing about our work with first-gen students, along with the intention to design services that are welcoming and supportive to this group, prompted me to read Beyond Fitting In. As a relative newcomer to the first-gen conversation, I wasn't fully ready for the sustained interrogation of term/identity first-generation that persists across the collection. (Silly me: I thought because it is a widely recognized identity category that it was also easy to define.) While the collection is divided into three sections, with only the first dedicated to unpacking the meaning of first-generation, almost every essay it contains addresses the problem of definition. One strength of this collection, then, is that it offers an opportunity to witness scholars actively grappling with meaning while also showing, as Anne Ruggles Gere asserts in her intro/preface, that “first-gen students are a real group” (ix). First-gen student, faculty, and administrative voices resonate throughout the collection, which features qualitative research on the lived experiences and perspectives of members of this group, as well as reflections from the contributors themselves, many of whom claim a first-gen identity.Because the collection resists a unified definition of the term, my conceptualization of first-gen accordioned as I read—expanding, contracting, and expanding again. For example, Christine Alfano, Megan Formato, Jennifer Johnson, and Ashley Newby's essay, “Research-Writing Pedagogy,” shares definitions of first-gen generated by students at Stanford who self-identified this way. Although one of these students had family who attended college, she viewed herself as first-gen because she was the first in her family to enroll at an elite institution: “First-gen is no longer just a first in your family to go to college but more first to reach a new height of educational level” (256). While students can certainly be empowered by fitting this label to their personal experiences, other essays, including Beth Towle's “Finding First-Generation Students through an Intersectional Approach to Institutional and Programmatic Data,” make clear that overly broad institutionally imposed definitions may harm the most vulnerable students by “eras[ing] their unique cultural backgrounds” and making them “even less visible by institutional structures” (101).Towle self-identified as a “poor” undergraduate student but shared the institutionally imposed first-generation label with students of middle-class backgrounds, causing her to feel unseen. In turn, Towle argues, labels like “working-class, low-income, and lower socioeconomic status can serve us better than first-generation when we are talking about specific student needs and cultural experiences” (111). In the case of the Stanford student, the first-gen label seems to have helped her recognize and even embrace her particular cultural circumstances and positionality within her institution. In Towle's case, the first-gen label exacerbated feelings of otherness.While authors in the first section of this collection, “Defining First- Generation Students,” interrogate “first-gen” as an identity category, the second and third sections address questions of literacy education for first-generation students, beginning with a consideration of pedagogies at traditional sites of literacy instruction in part 2 (i.e., the first-year writing classroom, the writing center) and concluding, in part 3, with a series of essays exploring where and how literacy instruction is happening across campus—including within Bridge programs, STEM-intensive programs, and co-curricular and work activities.Part 2, “First-Generation Students in the First Year and Beyond,” includes Shurli Makmillen's essay “First Generation Students at a Historically Black University Talk about ‘Proper English,’ ” which interrogates literacy norms at a historically Black university through the voices of students whose parents immigrated to the United States. One reflects, “You know how recently there have been so many incidents where people or the police are getting mad at people for speaking a different language in public. So that resonates within me because it's almost as if that could happen to me, very easily. Or that could happen to my mom or my dad. It resonates very personally” (201). This example, among many in the collection, impressed upon me that literacy education can be a site of advocacy and empowerment for first-gen students, while at the same time literacies can mark and unfairly disadvantage these students both within and outside the classroom.One thing I appreciate about this collection is that it does not just name the curriculum as a site of advocacy but often provides illustrative examples of how that work might unfold within a classroom. My favorite example of this kind is offered in part 1, in Jenny Rice's “Integrated Regionalism and First-Generation Students: A Place-Conscious Heuristic.” This essay is a tightly woven and sometimes lyrical advocation for and illustration of the generative potential of teaching place-based literacies, focused on regional pedagogies of “teachers in the mountains” of Appalachia. These pedagogies emerge from a specific place, time, and culture, drawing together literacies of home and literacies of school.In part 3, “Writing Contexts for First-Generation Students, Teachers, and Administrators,” Courtney Adams Wooten and Jacob Babb explore how self-identified first-gen writing program administrators (WPAs) see their work as influenced by their identity and educational histories. This essay gently challenges the notion that advocacy efforts are best made at the system level, as many of the WPA participants reflected that they more often pursued “individual rather than programmatic interventions when working with first-generation students perhaps because it is in these interactions that they feel a real difference can be made” (311). It's heartening to read that one-to-one mentorship, of the kind that happens in writing centers every day, can meaningfully impact first-gen students. However, Adams Wooten and Babb's essay also underscores the challenge that WPAs like me have “in wielding their limited programmatic power to make significant changes” (312). And, for this reason, I would argue that this collection might be especially useful reading for those in administrative roles with the power to make curricular decisions or to influence institutional policy; the challenges that face first-gen students are both individual and systemic.Indeed, one of the collection's unifying themes is a call for systemic change and what the collection's editor, Kelly Ritter, calls “concrete, collective action” (2; see, more specifically, essays by Moreland on dual enrollment programs, Towle on institutional and programmatic data, and DeGenaro and MacDonald on institutional messaging). Elaine P. Maimon's afterword focuses mainly on reshaping PhD programs but makes this broader call to action: “New majority students often listen to demeaning and unhelpful internal voices that tell them they are not fit for college because they are too old, too poor, or too different. We must shift the emphasis from what's wrong with students to what's not right with our institutions” (318).Finally, upon closing the book, I found myself lingering over the definitional questions raised within its pages. As many of the essays demonstrate, first-gen status can be empowering when it is defined and claimed by individual students. As William DeGenaro and Michael T. MacDonald argue, “Ultimately, agency and transformation come not from being a first-gen student but rather from claiming an identity as one—there is power in naming oneself” (24). At the same time, institutions have used “first-gen” as a data point and often as a means of counting students served and tracking risk; as Christina Saidy notes in her essay on paired retention and first-year writing courses, “Often, the scholarship and university edicts regarding at-risk students, especially first-gen students, focus on the deficits of these students and the challenges they face in entering higher education. These deficits are tied to measurable data—test scores, high school grades, socioeconomic status, first-gen status—and are measured by attrition rates” (146). It's tempting to ask, after reading Beyond Fitting In, if we can we have one (self-identification) without the other (institutional identification and tracking).Answers to this question may be beyond my pay grade. There are many, many reasons to classify and count students, including those of equity and inclusion. And, in fact, before I started writing this review, I consulted our institutional statistics and noted, with real shock, that between 2012 and 2021 our institution retained less than 60 percent of first-gen students through their fourth year. Those numbers are abysmal and obviously demand a response—and the essays in this collection offer paths forward, ways to support first-gen students and demonstrate their belonging, for institutions willing to invest in this group.What does this discussion mean for my writing center space? I want first-gen students to know they are welcome, that they belong, but I don't want them to take our efforts at inclusion as a prejudgment of their abilities. Come to the writing center, first-gen students! We know you're out there and likely struggling! However, I am not convinced, after reading this collection, that this work should begin with tracking or data collection. Working to track first-gen students’ engagement with our center would require that we settle on a definition that very likely wouldn't accurately or adequately capture the experiences of these students. Instead, I want to continue to work to make our space one that validates the experiences and literacies of all the students who step through our door, to lift up and celebrate the accomplishments of first-gen students—and tutors—as a way to demonstrate their belonging in our space. These efforts necessitate the kind of one-on-one work, as described by Adams Wooten and Babb's WPA participants, that is the heart of writing center practice. And for me personally, it means continuing to do listening work that can fuel change, the kind of listening Christie Toth describes in her contribution to the collection, which requires paying special attention to “perspectives that challenge my assumptions about what we are building together” (174).