In 1968 the Milwaukee Fourteen, members of the Catholic Anti-Vietnam War Movement, removed approximately ten-thousand draft files from a Selective Service Office and burned them with home-made napalm in a nearby park before awaiting arrest. Employing the Burkean concepts of categorical guilt, mortification and transvaluation as a framework from which to analyze the Milwaukee Fourteen’s “statement” and the resistive act itself, this essay troubles the general understanding of mortification as simply extirpating one’s guilt by self-victimage. Rather the Milwaukee Fourteen mortify themselves for the disordered transgressions of a culture. Their sacrificial purification results in a form of hybrid victimage with the ultimate goal of transvaluing the moral order of the Vietnam War era.

In 1968 the Milwaukee Fourteen, members of the Catholic Anti-Vietnam War Movement, removed approximately ten-thousand draft files from a Selective Service Office and burned them with home-made napalm in a nearby park before awaiting arrest. Employing the Burkean concepts of categorical guilt, mortification and transvaluation as a framework from which to analyze the Milwaukee Fourteen’s “statement” and the resistive act itself, this essay troubles the general understanding of mortification as simply extirpating one’s guilt by self-victimage. Rather the Milwaukee Fourteen mortify themselves for the disordered transgressions of a culture. Their sacrificial purification results in a form of hybrid victimage with the ultimate goal of transvaluing the moral order of the Vietnam War era.