This article argues that methodologies for studying community literacy must be reexamined in light of advancements in technology and the research community’s relationship to those technologies. Based on her ethnographic study of an Amish community in southeast Ohio, the author offers a counterpoint to discussions of literacy and digital tools by showing how differing perspectives on technology led to complications during the data collection process. Furthermore, Adkins argues that methodologies cannot always be dictated by a template or by “best practice” and that researchers and IRBs should be more flexible in their thinking about how to treat research communities ethically.

Using Jack Goody and Ian Watt’s theory of literacy as a normalizing agent, I show how the presence of the English language and “English Only” values and policies have affected the Amish and their home language, Pennsylvania Dutch, and their religious language, “High” German. These changes are seen as detrimental to the Amish who, like linguistic scholars William Labov, John E. Joseph, and Joshua A. Fishman, equate language with identity.