(1996). To capture the essence of Chinese rhetoric: An anatomy of a paradigm in comparative rhetoric. Rhetoric Review: Vol. 14, No. 2, pp. 318-335.

Richards characterized in 1936 as dreariest and least profitable part of the waste that the unfortunate travel through in Freshman English (3) to pluralistic, multidimensional, architectonic discipline in our time. Theresa Enos and Stuart C. Brown in their introduction to Defining the New Rhetorics point out, for instance, that nothing short of the collective effort of multitude of perspectives would enable an encompassing view of and its place in the (vii). And as John Bender and David E. Wellbery observe in The Ends of Rhetoric, contemporary rhetorical inquiry occurs in an matrix that touches on all major academic fields (viii); as result, it has gained an irreducibly multidisciplinary character (38). Less talked about, yet equally important to putting contemporary redefinition of the classical art in perspective, is the fact that the transformation takes place not so much in congenial interdisciplinary matrix as in what Bakhtin terms verbal-ideological world-a world where the centrifugal and the centripetal forces carry on their uninterrupted work alongside each other (272), the ideal of interdisciplinarity inevitably comes into conflict with the imperatives of disciplinary politics, and the enthusiasm to open up is always conditioned by an urge to close down. Thus in responding to rhetoric becoming the central paradigmatic, epistemic activity, Derrida speaks out in Journal of Advanced Composition interview against what he calls rhetoricism or a way of giving all the power, thinking that everything depends on rhetoric. Rhetoric, he maintains, should stay within its traditional limits of verbality, formality, figures of speech (15).

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(1991). Aristotle and the stasis theory: A reexamination. Rhetoric Society Quarterly: Vol. 21, No. 1, pp. 53-59.