This article reports the findings of a long-term qualitative study that examines the experiences and perspectives of Native youth re-learning their tribal community’s language. Situated within notions of Indigenous relationality, “identity resources” from the learning sciences, and Indigenous futurisms, findings reveal that, through learning their ancestral language, Native youth: (a) develop a deeper sense of their cultural identity, (b) imagine new linguistic futures and possibilities for their tribal community, and (c) recognize ways they, themselves, can become contributors to the cultural continuance of their tribal community. Set against the backdrop of structural settler colonialism and ongoing apocalypse within what is currently known as the “United States,” this research demonstrates the ways language revitalization operates as an anti-colonial act of rupture to settler colonialism’s ongoing attack on Indigenous Peoples, as well as an Indigenous-centric act of healing and self-determination .

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Textbooks are commonly used to teach English in Africa, and most often are designed either by Westerners who are native speakers or by the Western-trained educators who took over the education of Africa’s children after colonialism. The issue is whether these educators can emancipate learners through the curricular choices they make in the versions of textbooks endorsed by their governments. Unfortunately, this is not the case. This article examines the content of nonfiction passages in four textbook series that have been used or are currently in use for English language and literacy education in Anglophone Cameroon to understand the shift in educational philosophies that might have occurred between the colonial period of the first textbook and the modern globalization period of current textbooks. It also questions the criteria for selection of passages to be included in these textbooks and their possible ramifications for learners’ identities as Africans,Cameroonians, and global citizens. Informed by postcolonialism, with a particular bent toward decolonial theory, the study utilizes content analysis, a qualitative research method that validates textual interpretations through inference (Krippendorf, 2004) and that seeks to understand meanings embedded in texts and their sociocultural/political significance. Findings reveal that while the Oxford English Readers for Africa of the colonial times are long gone, this series’ ideology of white superiority lingers in contemporary textbooks. They also reveal that there is an attempt to standardize cultural practices and belief systems based on Western models. This draws attention to minority rights, reminding educators to acknowledge pluralism in their literacy practices.

Text-driven, quantitative methods provide new ways to analyze student writing, by uncovering recurring grammatical features and related stylistic effects that remain tacit to students and those who read and evaluate student writing. To date, however, these methods are rarely used in research on students transitioning into US postsecondary writing, and especially rare are studies of student writing that is already scored according to high-stakes writing expectations. This study offers a corpus-based, comparative analysis of higher- and lower-scoring Advanced Placement (AP) exams in English, revealing statistically significant syntactic patterns that distinguish higher-scoring exams according to “informational production” and lower-scoring essays according to “involved” or “interactional” production (Biber, 1988). These differences contribute to what we label emphatic generality in the lower-scoring essays, in which writers tend to foreground human actors, including themselves. In contrast, patterns in higher-scoring essays achieve what we call elaborated specificity, by focusing on and explicating specific, often abstract, concepts.These findings help uncover what is rewarded (or not) in high-stakes writing assessments and show that some students struggle with register awareness. A related implication, then, is the importance of teaching register awareness to students at the late secondary and early university level—students who are still relative novices, but are being invited to compose informationally dense prose. Such register considerations, and specific features revealed in this study, provide ways to help demystify privileged writing forms for students, particularly students for whom academic writing may seem distant from their own communicative practices and ambitions.