Retórica e Eloquéncia em Portugal na época do Renascimento por B. Fernandes Pereira
Abstract
110 RHETORICA dialect when the sophists spread their teaching in the Hellenic world. The inscriptive evidence provides a strong case for the utility of sophistic rhetoric. This innovative volume builds a case for using physical artifacts along with textual evidence to research the histories of rhetoric. Researchers look ing into under-represented or marginalized traditions may find this book useful for providing a method to examine the cultural context of these understudied rhetorics. Enos is arguing for an expansion of method which feminist rhetoricians are already strongly embracing. Scholars looking to expand their repertoires in academic investigation may find these new ave nues for research rewarding. Robert Lively, Arizona State University B. Fernandes Pereira, Retórica e Eloquéncia em Portugal na época do Renascimento, Lisbon: Imprensa Nacional - Casa da Moeda, 2012; 988 pp. ISBN 9789722719711 For most people, the rich history of Portuguese rhetoric is terra incog nita. The comprehensive survey of Belmiro Pereira offers a unique occasion to explore these unknown fields and discover their many treasures. Many ISHR members will be delighted to see their names in the footnotes of this extremely well documented book. It starts with an overview of medieval rhetoric and the transmission of ancient texts during this period; there are chapters on the artes dictandi and artes praedicandi, on classical rhetoric in medieval Portuguese culture, on reading the Fathers of the Church, on the growing interest in the works of Aristotle, Cicero and Quintilian in the four teenth and fifteenth centuries. As in other parts of the book, Pereira indica tes where the manuscripts of these works are to be found: this precise information about the major places of learning in Portugal and Spain is very welcome. It also shows the aim of the author to present rhetoric in the wider context of education, culture and religion. This aim continues to be pursued in the second part of the book, which deals with rhetoric and the rise of humanism in Portugal. The prominence of rhetoric in Renaissance culture is considered in an international perspec tive, with special emphasis on developments in Spain, France and, more unexpectedly, in Germany and the Low Countries. Indeed, one of the major discoveries in this book is the importance of Northern humanism for the evolution of rhetorical education in Portugal. The author has founded his research on an extensive knowledge of the sources in the various countries under consideration. His reading of studies published in all these countries on the subject of Renaissance rhetoric is vast, up to date and accurate. A stu dent of German or Spanish rhetoric may learn a great deal from this book about his or her own field of interest. The presence of major works of ancient, medieval and Renaissance rhetoric in the more important Portuguese libraries is documented for two Reviews 111 periods, before and after the year 1537. The author singles out the years 1527 to 1548 for special consideration. In these two decades the King of Portugal, John the Third, sent his country's most promising students to Paris to have them acquaint themselves with the ideas and methods of Erasmian humanism. They gathered in a college run more or less perma nently by Portuguese scholars: Sancta Barbara, in French Sainte-Barbe. Moreover, the syllabus of the Santa Cruz monastery in Coimbra was reorga nised according to modern standards. Finallv, in the year 1548 the humanist Colegio das Artes is established by order of the King in the same city; and teachers educated in centres of learning in Paris and elsewhere in Europe are engaged to bring to Portugal the methods of reading and writing devel oped by major humanist educators. According to B. Pereira 1537 was a pivotal year: the centre of higher education was transferred from Eisbon to Coimbra and the King's brother Henry (D. Henrique) founded in Braga a new college, Saint Paul's. In this latter college, the influence of Northern humanism is conspicuous due to the presence of teachers such as N. Clenardus and J. Vasaeus. Pereira gives a great deal of attention to the career of A. Pinus (Pinheiro), educated in Paris and afterwards entrus ted with high offices at the Portuguese court...
- Journal
- Rhetorica
- Published
- 2016-01-01
- DOI
- 10.1353/rht.2016.0027
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