Abstract
This paper argues against the tendency to interpret Gorgias’ view of logos as a techne of persuasion which relies on opinion (doxa) and rests on deception either deliberately or incidentally in order to function. Rather, Gorgias appears to be making a connection between truthful speech (alethes logos) and correct speech (orthos logos). Gorgias’ insistence on correctness of speech surfaces not only in the Encomium of Helen, but also in the Funeral Oration fragment and in Agathon’s parody of Gorgianic rhetoric in Plato’s Symposium. Correct speech goes beyond the effectiveness of language and into the domain of ethical correctness and responsibility.
- Journal
- Rhetorica
- Published
- 2006-03-01
- DOI
- 10.1353/rht.2006.0015
- CompPile
- Search in CompPile ↗
- Open Access
- Closed
- Topics
- Export
- BibTeX RIS
Citation Context
Cited by in this index (0)
No articles in this index cite this work.
Cites in this index (0)
No references match articles in this index.
Related Articles
-
Res Rhetorica Apr 2026Arkadiusz Sokolnicki
-
Poroi Feb 2026Using Stasis Theory as a Heuristic for Examining Epistemological Dilemmas in a Post-Truth Landscape ↗Bruce Bowles
-
Res Rhetorica Jan 2026Ethos – between <i>vir bonus</i> and VIA: Virtue ethics in contemporary rhetorical education ↗Agnieszka Budzyńska-Daca
-
Rhetorica Jan 2026The Daimonion of Isocrates: Anti-Socratic Polemics and the Power of Politikoi Logoi in the Philippos ↗Tobias Hirsch
-
Philosophy & Rhetoric Oct 2025The Intellectual and Cultural Origins of Chaïm Perelman and Lucie Olbrechts-Tyteca’s New Rhetoric Project: Commentaries on and Translations of Seven Foundational Articles, 1933–1958 ↗Christopher W. Tindale