Abstract

This essay develops a rhetorical theory of the commons that accounts for both its ontological and political dimensions and contributes to conversations between new materialist rhetorical scholarship and critical rhetorical theories of human power relations. We develop such a theory by considering how the dimension of ontological entanglement that Ralph Cintron describes as the “deep commons” materializes through systemic organizations of affect that foster some relational capacities at the expense of others. This framing allows us to study capitalism and commoning as affective-rhetorical systems that capacitate the deep commons through distinct practices of boundary-making. Whereas capitalism produces boundaries that treat the deep commons as a source of tendentially limitless growth and enact a split between nonhuman nature and human society, commoning practices draw boundaries aimed at plural and interdependent relation between commons systems and their constitutive outsides, enabling more robust expressions of the deep commons to emerge.

Journal
Rhetoric Society Quarterly
Published
2023-03-15
DOI
10.1080/02773945.2022.2129751
Open Access
Closed
Topics

Citation Context

Cited by in this index (1)

  1. Rhetoric Society Quarterly

Cites in this index (8)

  1. Rhetoric Society Quarterly
  2. Philosophy & Rhetoric
  3. Rhetoric Society Quarterly
  4. Philosophy & Rhetoric
  5. Rhetoric Society Quarterly
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  1. Rhetoric Society Quarterly
  2. Rhetoric Society Quarterly
  3. Rhetoric Society Quarterly
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