Abstract

Scholarship across the fields of rhetoric, history, and religion credits Frances Willard for her activist work, most notably her contribution to the nineteenth-century temperance movement. Although this scholarship references Willard's religious motivations, it is silent about one of the causes that Willard was committed to, women's preaching, and rarely cites her book, Woman in the Pulpit. By offering a close reading of the rhetorical and theological features of Woman in the Pulpit, this essay (1) suggests that Willard introduces a feminist theological resolution to the separate spheres ideological debate of the nineteenth century—the prevailing discourse that men should lead in political/public space, and women should occupy domestic/private space; and (2) recasts Woman in the Pulpit as a central text in Willard's repertoire—a magnum opus of sorts that represents her feminist brand of Christian Socialist thought.

Journal
Rhetoric Society Quarterly
Published
2012-07-01
DOI
10.1080/02773945.2012.704119
Open Access
Closed

Citation Context

Cited by in this index (1)

  1. Rhetoric Review

Cites in this index (2)

  1. Rhetoric Society Quarterly
  2. Rhetoric Review
Also cites 6 works outside this index ↓
  1. 10.1215/03335372-22-1-1
  2. 10.1017/S0017816000018496
  3. 10.2307/3178356
  4. 10.1353/jowh.1999.0010
  5. Beyond the Pulpit: Women's Rhetorical Roles in the Antebellum Religious Press
  6. Hegel: The Logic of Self-Consciousness and the Legacy of Subjective Freedom
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