Abstract

Civil rights activist Sarah Patton Boyle initially encountered great difficulty when communicating about race and enacting civil rights resistance as a privileged white Southerner. This essay reveals how Boyle overcame this rhetorical failure by turning to the spiritual memoir and in so doing remade her career as a writer and a speaker. Through the concepts of confession and conversion inherent in this spiritual genre, Boyle successfully identified with white and black audiences who had previously ignored or criticized her, created a viable ethos, and delivered a sophisticated faith-based argument for social change.

Journal
Rhetoric Review
Published
2016-10-01
DOI
10.1080/07350198.2016.1214998
Open Access
Closed

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Cites in this index (5)

  1. Rhetoric & Public Affairs
  2. College English
  3. Rhetoric Society Quarterly
  4. Rhetoric Review
  5. Rhetoric Review
Also cites 3 works outside this index ↓
  1. A Rhetoric of Motives
  2. Belonging: A Culture of Place
  3. Acts of Enjoyment: Rhetoric, Zizek, and the Return of the Subject
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