Abstract

In this timely book, Literacy in a Long Blues Note: Black Women's Literature and Music in the Late Nineteenth and Early Twentieth Centuries, Coretta M. Pittman skillfully reveals how the “hidden voices” of the Women's Era and the New Negro Era found agency through creative expression. Pittman covers a diverse array of texts (essays, speeches, plays, blues songs, novellas, etc.) and carefully traces the literary techniques utilized by Black women to demonstrate the importance of literacy for the advancement of Black people during this time. Unlike other scholars of this period, who have primarily focused on middle-class and elite Black women, Pittman instead concentrates on the Black women “hidden in plain sight.” According to Pittman, the Black women hidden in plain sight were “struggling to reconcile the promises offered by literacy and education over the stark realities of their racialized experiences” (xix). For these Black women, literacy was an important political act. In chronological order, Pittman synthesizes the literary contributions of Black women across genre as well as the theoretical contributions of their work.In order to control the influx of immigrants, mass public education at the turn of the twentieth century was implemented as a form of social control. Drawing on Harvey J. Graff's work, Pittman brilliantly explicates the entanglement of literature and citizenship during this period. Literacy helped enact moral codes intended to unify a heterogenous nation. However, the circulating literature contained harmful and stereotypical messages about Black Americans. While white middle-class mothers used literature to impart morals to their children, Black mothers were concerned about representations of Black people in popular literature. Advocates during the Woman's Era, such as Cooper and Matthews, believed literacy was integral to Black Americans’ social advancement and their perception of society.Pittman begins by analyzing Anna Julia Cooper's essay “The Negro as Presented in American Literature” and Victoria Earle Matthew's speech “The Value of Race Literature,” both exhorting Black people to pick up the pen to respond discursively to the circulating public discourse of Black Americans as inferior. Cooper makes the compelling argument that for American literature to encompass all facets of the nation, it must prominently feature Black subjects in a truthful light. Cooper mocks white authors for their negative portrayals of Black Americans and explains how they fail to capture Blackness. As a corrective, Cooper urges Black Americans to write about their own experiences to demonstrate the multifaceted nature of the Black experience. While Cooper admonished white authors, Victoria Earle Matthews attempted to expand the prominent understanding of race literature. In her speech, Matthews includes “histories, biographies, scientific treatises, sermons, addresses, novels, poems, books of travel, miscellaneous essays and the contributions to magazines and newspapers” (23). Furthermore, Matthews argued that any work created by a Black American ought to be included in the category of race literature instead of merely works by white people written about Black Americans. Matthews believed broadening the scope of what constituted race literature was essential for Black Americans to write through the trauma of enslavement. And, as Pittman demonstrates, Cooper and Matthews believed that literature about Black Americans could exercise transformational power in the “hope to transform [readers'] state of being personally, communally, and materially” (xxi). This message was primarily disseminated to Black clubwomen, whose transformative literary practices enabled Black women to craft new realities outside of their oppressive conditions.Katherine D. C. Tillman and Pauline E. Hopkins published novellas showcasing how education could transform the status of Black Americans with the proper context. Tillman's novella Beryl Weston's Ambition: The Story of an Afro-American Girl's Life imagines the life of Beryl Weston, whose endless pursuit of education elevates her status and uplifts her entire community. Tillman's novella participates in the idealization of Black Americans, forming “a middle-class cultural ethos,” more contemporaneously “respectability politics” (47). In contrast, Tillman's novel Clancy Street presents an alternative perspective on how the lack of education of formerly enslaved persons made them “underprepared for citizenship” (49). The Waters family in Clancy Street is a working-class Black family who financially struggles post-emancipation and engages in immoral behavior. Throughout the novel, the Waters family gains literacy and education that helps them embody the civic ideal of the time. Even though Tillman's novellas dramatize the lives of Black families of different class backgrounds, both publications ultimately reinforce the aim to achieve a Black middle-class ethos. Literacy would increase knowledge of the community and the self and family to transform society.Similarly, in Hopkins's Of One Blood: Or, the Hidden Self, Ruel Briggs, a white-passing Harvard medical student, draws on his mystical powers to revive the dead. Ruel embarks on an expedition to Ethiopia, where he finds that his royal roots enable his powers and creates an ideal society wherein Black people rule themselves. The novel's overall theme is how Black people must not only use education to improve their social status but also to achieve self-actualization. Tillman and Hopkins's works participate in the idea of the transformative power of literacy, which yearns for Black people to achieve middle-class status while also serving as a rejection of the circulating retrogression theories that post-emancipation Black men would return to their “naturally bestial selves” (45). Authors in the New Negro Era would change the general approach to dispel these racist theories through literature.As Pittman chronicles, the New Negro Era saw a marked shift in Black women's perception of the capacity of literacy to address oppression in the United States. Unlike transformational literacy advocates of the Woman's Era, who sought validation from white people, the literature produced during the New Negro Era recognized the limitations of Black Americans’ literacy. Pittman argues that creative expression no longer focused on “domesticity and sentimentalism” but instead explored “despair and realism” (74). She attributes the New Negro Era's emergence to Angelina Weld Grimké’s play Rachel. In Rachel, the Loving family moves North to escape the rampant threat of lynching in the South, only to realize that despite their educated status, they struggle to secure employment and remain vulnerable to racial violence. This play highlights the struggles of the emerging Black professional class, who realized that education was insufficient to overcome the systemic racism enshrined into law post-Reconstruction via Jim Crow legislation. Pittman argues that Grimké’s play illustrates how racism leaves a long-lasting psychological effect on individuals and communities. Grimké challenged the belief that Black women engaging in middle-class domesticity would resolve racism and railed against the racist white forces keeping Black Americans in a second-class status. Jessie Redmont Fauset's novel Comedy: American Style is a satirical novel criticizing the idea that racial uplift was a “zero-sum game” (113). The novel's protagonist Olivia only increases her status in society through the denial of her Blackness by embracing her ability to pass as white. According to Pittman, Olivia's insistence on passing is the “result of a nation unwilling to let go of its racist ideals” (135). Fauset's novel is a form of what Pittman terms “transactional” literacy, as the characters do not interrogate the looming societal conditions from which their oppression originates. Transactional literacy is defined as gaining “advanced literacy skills to accrue social and material capital sometimes intraracially and/or other times interracially” (xxi). In contrast, Pittman analyzes Zora Neale Hurston's first novel, Jonah's Gourd Vine, to showcase how Hurston gave Black working-class souls “form as fully realized characters” (150). Hurston's novel grapples with competing theories of the best avenue for formerly enslaved people to participate in society: vocational school or higher education. Through the characters of John and Lucy, Hurston works through the critical debate of the time between W. E. B. DuBois and Booker T. Washington about the value of education. Overall, these literary forms depart from notions of respectability and investigate Black life in all its complexities in an era of significant racial violence.Pittman expands on existing scholarship discussing Black women in Blues by arguing that Blues offered an opportunity for Black women to divest from middle-class ideals (such as motherhood and domesticity) and move along a path towards liberation. Even though Blues has been widely studied by musicologists, historians, anthropologists, and so on, Pittman demonstrates the necessity for its incorporation into literary and rhetorical studies. Most notably, Pittman argues that Blues participates in a specular form of literacy. Specular literacy “is the practice of reflecting back properties (e.g., writing conventions and styles, dialects, values, traditions) of one's racial and class community” (xxii). Pittman examines Mamie Smith's song “Crazy Blues,” which describes the life of a jilted female lover and how she reacts to the betrayal. Smith's hit led to a drastic increase in Black women Blues singers being recorded. These works reflect alternative perspectives on Black women's options for endurance during this period: “turn inward and forsake desire and family obligations” or “turn outward and seek revenge” (xii). Similarly, Ma Rainey's songs demonstrated that the “love and sensual lives of Black people also needed to be attended to” (143). In Ma Rainey's songs, a rejection of white normativity was connected to sexual queerness, expressed publicly through art. Steve Goodson argues that Ma Rainey “would assert her dignity, her autonomy, and her humanity through her music and lyrics, all while tactically encouraging her listeners to do the same” (146). Blues, Pittman argues, gave singers the agency to address taboo subjects, articulate Black experience, and validate working-class Black American life.A notable strength of Pittman's work is the careful tracing of concepts over time. For example, Pittman makes evident Anna Julia Cooper's influence on the creation of the term intersectionality when she covers the lineage of the concept (xxii–xxvii). Cooper repeatedly discussed how race and gender influence the plight of Black women, which inspired Pauli Murray to create the term “Jane Crow.” Kimberlé Crenshaw later expanded on Murray's Jane Crow to develop a legal framework for intersectionality as a lens and resource for intervention. While this book has many strengths, one weakness is that Pittman does not truly define agency. Pittman mentions the concept with repeated reference to how literature and music could increase Black women's agency but does not provide an in-depth discussion of Black women's relationship to agency. Given the popularity of the term agency in the field, future scholars could use Pittman's work to craft an account of Black women's agency across time.This book is an excellent read for those interested in the intersection of African American literature and feminist public address. Tracing the theoretical importance of Black women's literary productions, Pittman expertly demonstrates how scholars can use close textual analysis to understand more fully the past lives of Black women. For example, students could examine how Anna Julia Cooper's public addresses incorporated “parable, analogy, derision, and humor” to communicate to nationwide audiences (14). Students could also conduct a rhetorical analysis of how the form of Blues “relies on verbal play, repetition, indirection, and subversion as vernacular modes of expression” (95). The summaries included by Pittman not only assist the reader's comprehension but also make apparent the injustices against which the authors were writing. This book contributes to the ongoing project of tracing Black women's literary contributions, who, to varying degrees, believed that literature could remedy racial tension and violence.