Abstract

Lawrence J. Prelli, University of New Hampshire Floyd D. Anderson, State University of New York at Brockport Abstract In this essay, we survey the diverse historical uses and functions of the circumstantial terms during more than three millennia of western thought and culture. In so doing, we reveal the originality and innovativeness of Kenneth Burke’s use of the terms. Our survey also provides support for Burke’s contention that the terms are “transcendental” because they represent “the basic forms of thought.” Introduction and Preview “All arguments fall into two classes, those concerned with things and those concerned with persons. . . . [Of things], actions are the most nearly connected with persons. . . . In regard to every action the question arises Why or Where or When or How or By what means the action is performed.” Readers might attribute these remarks to Kenneth Burke elaborating his dramatistic pentad/hexad: act, scene, agent, agency, purpose, and attitude. That attribution, however, would be wrong. First-century Roman rhetorician Quintilian wrote those words when discussing what he called the “accidents” (or “circumstances”) of persons and of things ( Institutio oratoria 5.10.23, 32). Commonly referred to as “circumstantial terms” or the peristaseis , the terms have a long and varied history extending from preliterate Greece to the twenty-first century. Kenneth Burke has observed that “the resources of symbolism have always been the same” (“Counter-Gridlock” 370). The circumstantial terms, as we will show, are among the ubiquitous symbolic resources that have served diverse functions throughout historical times, places, cultures, occasions, agents, and usages. This essay surveys the myriad historical usages and functions of the circumstantial terms in western thought and culture. They have been used to invent, interpret, analyze, recollect, evaluate, explain, and attribute human motivations from the days of oral antiquity down to the present. This…

Journal
KB Journal: The Journal of the Kenneth Burke Society
Published
2023-01-13
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