The immigration of Black people from Africa, the Caribbean, and Latin America to the United States can be described as a phenomenon that is not of recent origin (Konadu-Agyeman, Takyi, & Arthur, 2006). The review of legislative policies at the height of the Civil Rights movement in 1965 and the subsequent abolition of restrictive immigration laws made it possible for immigration from Africa, the Caribbean, and Latin America to occur (Hamilton, 2020; Konadu-Agyeman & Takyi, 2006). Cultural practices, epistemologies, ontologies, semiotic resources, and axiologies have been introduced into these new environments as a result of these waves of Black migration (Amoako, 2006; Benson, 2006; Bryce-Laporte, 1972; Dei 2005; N’Diaye & N’Diaye, 2006; Shaw-Taylor & Tuch, 2007; Watson, 2020). This essay proposes the use of theoretical and conceptual frameworks for understanding such phenomena. Black immigrant youth cultural practices and values are explored through Africana phenomenological theoretical perspectives and Sankofa and Tete wo bi kyere conceptual frameworks. This article highlights the importance of studying the experiences of Black immigrant youth through the use of African frameworks as crucial tools for investigating and understand the experiences of Black immigrant youth.