Preview this article: Freedom, Form, Function: Varieties of Academic Discourse, Page 1 of 1 < Previous page | Next page > /docserver/preview/fulltext/ccc/46/1/collegecompositioncommunication8753-1.gif

In classes ranging from Advanced Expository and Women and at the undergraduate level to Gender, Language, and Writing Pedagogy and Classical and Contemporary Rhetoric at the graduate level, I have invited students to imagine the possibilities for new forms of discourse, new kinds of academic essays. I do because I believe that writing classes (and the whole field of composition studies) must employ richer visions of texts and composing processes. If are to invent a truly pluralistic society, must envision a socially and politically situated view of language and the creation of texts-one that takes into account gender, race, class, sexual preference, and a host of issues that are implied by these and other cultural differences. Our language and our written texts represent our visions of our culture, and need new processes and forms if are to express ways of thinking that have been outside the dominant culture. Finally, I believe that teaching students to write involves teaching them ways to critique not only their material and their potential readers' needs, but also the rhetorical conventions that they are expected to employ within the academy. Work in composition has been expanded enormously by theories of cognitive processes, social construction, and by the uses of computers and other forms of technology, yet, as Adrienne Rich writes, we might hypothetically possess ourselves of every recognized technological resource on the North American continent, but as long as our language is inadequate, our vision remains formless, our thinking and feeling are still running in the old cycles, our process may be 'revolutionary,' but not transformative (Rich 247-48). David Kaufer and Cheryl Geisler argue that freshmen composition and writing across the curriculum have remained silent about newness as a rhetorical standard, as a hallmark of literacy in a post-industrial, professional age. They do not believe that this silence can be justified on either intellectual or pragmatic grounds . (309).