As the plurals in the title, Rhetorics of the Americas, and dates drawn from the Epi-Olmec/Mayan calendar suggest, the scope of this anthology has been broadly conceived. By focusing on rhetorical ...

The border rhetorics that Latino/a students bring into the classroom can help them and other students resist being appropriated by academic discourse. For example, the corrido involves a mimicry of conventions that enables students to envision a fluid identity rather than exchange one identity for another.

Though Plato may have been making a metaphysical argument when he valorized orality over textuality in Phaedrus, a close reading of “Plato's Pharmacy” reveals that Jacques Derrida's response, which reversed Plato's oral/textual dissociation, was metaphorical. The difference/differénce between the metaphysical and metaphorical is itself lost in the Yale School's translation of French deconstruction into American poststructuralism. When the Yale School's metaphysical interpretation of poststructuralism, and particularly the literary notion of the author, is imported into composition, Derrida's claim that writing is “essentially democratic” is itself reversed, and the student subject is deconstructed alongside student writing.

I argue that the debate between the Elizabethan theater and the Puritans was more than a simple argument about public morals. Drawing on Chaim Perelman and Lucie Olbrechts-Tyteca's concepts of arguments that structure reality, I examine this debate as a rhetorical struggle over the way reality itself would be conceptualized by a culture. This historically situated debate can, in turn, shed light on the political implications of arguments that structure reality.