T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy refers not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

The use of comics can be a powerful tool to expand educational outreach efforts for improving the health and well-being of people everywhere. Dr. Ian Williams coined the term "graphic medicine" to denote the use of comics in medical education and patient care ("Graphic Medicine"). Alzheimer's disease affects approximately five million Americans and is expected to triple to 13.8 million by 2050. Hispanics and Blacks are disproportionately affected at a higher rate than other groups ("Facts and Figures"). There is a lack of culturally relevant educational materials available for these populations. To address this disparity, an interdisciplinary community engaged collaboration was initiated with the Alzheimer's Association West Texas Chapter, The University of Texas at El Paso (UTEP), and Dukes Comics to produce a series of virtual workshops entitled, "Journaling and Doodling for Stress Reduction and Relaxation" for caregivers of people living with Alzheimer's and other dementias. These sessions were live-streamed and began during the COVID-19 pandemic. Spanish sessions have also been provided to the public. Health information about the disease process and common caregiver challenges are provided in each session. A guided journaling and doodling activity are also included. Journaling has been shown to be an effective and easy tool to use for stress management (Scott). The impetus behind this project was to address the dire need for increasing access to Alzheimer's disease education and resources in El Paso, Texas, a border community that is also home to Fort Bliss Army base. Hispanics comprise approximately 82% of the population and include a large Spanish-speaking segment. Language is often a barrier to health care access and education. To meet the aim of increasing accessibility, the workshops and comics are available in both English and Spanish and soon in-person. This project received a 2022 joint seed grant from Texas Tech University Health Sciences Center El Paso and UTEP to conduct research and examine data from these workshops that will be provided in-person in marginalized and multilingual Latina communities surrounding El Paso starting in the fall.

This profile features the authors' shared work to co-create both a community literacy project, Stories from the Flood, and the undergraduate community-based learning courses that supported the effort. Stories from the Flood works to assist community members in southwestern Wisconsin to share their flood experiences, aiming to support community healing and serve as a resource for future conversations about flood recovery and resilience. Our collaboration on Stories from the Flood demonstrates the importance of non-university expertise and aims to daylight and correct structural asymmetries that render these rural watersheds both particularly vulnerable to flooding and absent of government intervention.

This article examines how scientists, classroom teachers, poetry educators, and youth negotiated the domains of science through their engagement in a two-year Massive Open Online Collaboration (MOOC) funded by the National Science Foundation. To make sense of learners' unconventional and interdisciplinary writing and the cultural and disciplinary conflicts that emerged around it, I offer a reframing of science literacy as a series of crash encounters. Such a reframing prompts literacy practitioners to anticipate fallout when diverse bodies, objects, and rhetorics collide and, therefore, to better design and participate in interdisciplinary networks to create more dynamic and vibrant approaches to science literacy.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy refers not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, disability studies, critical theory, linguistics, cultural studies, education, and more.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program sta .We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, gra ti art, protest songwriting, and social media campaigns.For us, literacy is de ned as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.us, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

A midst an increasingly globalized world, abetted by COVID-19 pandemic and its necessitation of online interaction, feminist scholars, activists, and community organizers alike have faced increasing pressures to return their collective focus to more localized struggles.We see this forced movement to the local occur within issues such as reproductive rights in Texas, United States in 2021.Despite this and parallel movements throughout the world, digitally cultivated spaces, as seen in social media platforms, have deepened the possibility for transnational collaboration across borders and boundaries. is collaboration is particularly visible within social justice e orts such as the #BlackLivesMatter movement, which has become a central cry amongst anti-racist movements across the globe.is paradoxical contemporary context created the exigence for Transnational Feminist Itineraries: Situating eory and Activist Practice.Composed for a predominantly academic audience, Transnational Feminist Itineraries o ers extensive discussions of our contemporary context and how collaborative, feminist practices are being taken up not only within, but across nations.Transnational Feminist Itineraries is a collaborative collection of essays which aims to contribute to the development of feminist theory and practice through a vepart approach: (1) positing that the global socio-political context requires the tools and methods of transnational feminism; (2) positioning transnational feminism as running parallel, and not in opposition, to other feminist approaches; (3) exploring a historical context rich with cross-border activism; (4) arguing for both the "scaling out" in addition to the "scaling up" of feminist methods; (5) o ering critiques of transnational feminism to further complicate the conversation surrounding its place amongst alternative feminisms.Transnational Feminist Itineraries consists predominantly of case studies.Each chapter takes a unique approach to discussing the a ordances of transnational fem-

This profile details the ethos and emergent growth of Writers Warehouse, a collective project founded in 2016 with a focus on creation, craft, collaboration, and community. Based in Colorado, Writers Warehouse now aims to position itself as a mutual care collective through curating inclusive, non-hierarchical spaces, developing open access resources, and establishing a microgrant program for local writers.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

As a consortium of individuals, programs, and agencies that embrace the power of collaboration, the Washtenaw County Literacy Network works to shift conversations and practices surrounding literacy and literacy inequities. Using an emergent strategy lens, the authors describe the partnerships at the center of the network and the collaborative work that has emerged from these partnerships. The authors also analyze the adaptations recent events have generated in terms of the relationships and interactions that center the work, and they explore ways to rethink the idea of assessment for community literacy initiatives. Ultimately, the authors posit that emergent strategy helps networks like the WCLN navigate change in thoughtful and sustainable ways.

he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

The leaders of two Writers Houses in Camden, New Jersey, examine the intersections and divergences of their programming philosophies and practices, as well as their spaces' identities as rooted in, and in collaboration with, the communities they serve and the institutions they are part of. In light of the COVID-19 pandemic, they also explore what distanced programming has meant for the accessibility of their programs and strategic planning of their organizations.

We proudly present this special issue of Community Literacy Journal on "Building Engaged Infrastructure." Our vision for this collection begins with the inaugural Conference on Community Writing (CCW), which took place at the University of Colorado Boulder in October 2015 1 and attracted 350 scholars, students, activists, and community members representing forty-two states, three countries, 152 colleges and universities, and forty-eight community organizations.This large group was drawn to a vision of higher education that connects with local, national, and international communities by using writing for education, public dialogue, and social change.The overwhelming response to the conference underscored a desire by those working in community writing (a growing subfield within rhetoric and composition that includes genres such as service learning, community-based research, community literacy, community publishing, advocacy and activist writing, and more) to have opportunities to network, share best practices, and receive mentoring.This event brought together academics and community members to explore the relationships between communication, writing, and social action.According to CCW founding chair Veronica House, a conference goal was "to build a national network of people, ideas, resources, and support structures-an engaged infrastructure-to make the work we do in and about our communities more sustainable, impactful, rewarding, and rewarded." 2 In the pages that follow, we turn our attention to the scholarship and practice of community writing that emerged from, or was reflected in, presentations and conversations at CCW.We realize, and want to highlight in this special issue, the obstacles, challenges, and paradoxes of working in community writing.For one, as the astute reader will no doubt notice, definitions of community range widely.The same is true for what counts as writing.An exploration of engagement and infrastructure is no less complex.However, we believe that the inclusion of multiple viewpoints, and the deferral of a precise definition of terms, effectively identifies the fluid boundaries of this thing we call "community writing." Those who attended CCW, or previous events like the 2008 "Imagining Community Literacy" meeting in Philadelphia and the 2011 "Writing Democracy" conference in Commerce, Texas 3 , or who are energized by work that engages the ethics and populations outside of the traditionally defined borders of the university share enthusiasm for engaged work and an optimistic belief that the study and practice of writing can lead to a more just world.We also share concerns about the risks embedded in this work.In April 2016, the Conference on College Composition and Communication (CCCC) published an official "Position To this end, they hosted a conference of about 150 librarians, public historians, community leaders, and teachers and scholars from our field and beyond at Texas A&M-Commerce in March 2011 and have held pre-conference workshops at the CCCCs every year since.In July 2012, Michelle Hall Kells hosted about 25 leading scholars in community literacy in Santa Fe, New Mexico, for the Summit of the National Consortium of Writing Across Communities.Clearly, the desire to establish a collaborative unit of some kind is high.3.

This essay argues that while fostering individual and collaborative literacy can indeed promote self-awareness, confidence, and political awareness, the threat of emotional and material retribution is ever-present in jail, making the development of infrastructure challenging. Such reality compels engaged teacher-researchers to develop tactical methods for promoting literacy with limited social and material support from institutions that are primarily invested in compliant behavior. Rather than relying upon traditional models for building engaged university-community infrastructure in such contexts, I suggest a participatory curatorial model and explore the notion of curating a program within an ever-shifting set of artists, regulations, allegiances, and expectations.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff. We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.

The Drake Community Press is a collaborative publishing project involving students and faculty from a variety of disciplines along with a non-profit community partner with a compelling story to share. Over two years and eight production phases, campus and community participants create the content, format, design, promotion, and distribution plan for a high-quality publication that aims, through sales and advocacy, to advance the partner’s mission. In so doing, the Press creates an intentional framework of encounter— education as dialogue—in which participants negotiate across cultural and disciplinary boundaries as equal stakeholders with a shared purpose.

Effectively addressing wicked problems requires collaborative, embedded action. But, in many cases, scholarly commitments, social justice, privilege, and precarity collide in ways that make it difficult for community-engaged scholars to ethically navigate competing duties. This article presents our efforts to support reciprocal community engagement in addressing cancer- obesity comorbidity and risk coincidence in underserved communities. Partnering with community healthcare professionals, we conducted an adapted Systems Ethnography/Qualitative Modeling (SEQM) study. SEQM offers an alternative ethical framework for community-engaged research, one that supports reciprocity through enabling participant-centered community self-definition, goal setting, and solution identification.

Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

This article introduces La Escuelita, an after-school health literacy program for youth and families that currently meets in a community center one mile from a port of entry into El Paso, Texas. Through weekly activities that include mediums like art, community-based mapping, and collaborative cooking, participants at La Escuelita interrogate notions of health, wellness, and nutrition and engage in discussions about food and environmental justice. Through their discussion of this community-based project, the authors argue that food and environmental justice efforts should center community- knowledge, asset-based frameworks, and reciprocal learning.

This program profile describes an intergenerational workshop focused on the 1967 Detroit Rebellion. The workshop was nested within a 15-week community-based intermediate composition course in which undergradu- ates interviewed older adults while older adults wrote personal narratives of their firsthand experiences during the rebellion. The workshop is an example of how intergenerational collaboration built around inquiry into historical events can be the basis for authentic community-university relationships.

This essay examines writing partnerships in 2016 and 2017 that invited com- munity nonprofit volunteers and employees into šǝqačib, which is a Seattle youth (middle school and high school) Native cultural literacy classroom community. As a white settler employed by the nonprofit during the events described, I emphasize the wisdom of šǝqačib students who reflect on the collaboration. Drawing on Rachel Jackson’s work on community listening, I find that šǝqačib students demonstrate the importance of cultivating lis- tening practices when community literacy practitioners enter identity-safe scholarly communities such as šǝqačib. I urge academic and literacy sup- porters in similar contexts to center Native and Native youth voices in their own terms.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff. We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.

e were newly appointed graduate WPAs at Ohio State. Both of us were interested in connecting Ohio State's First-Year Writing Program to the surrounding Columbus community, but neither of us were sure how to go about it-how to navigate the various institutional, social, and ethical issues involved in university-community engagement. We carried many of those uncertainties into a meeting with the Columbus Metropolitan Library's community engagement representative. During our first meeting, we learned that, for many students, the library serves as a 'third space' or a space where students spend the greatest amount of time between school and home. We didn't know it then, but this use of third space dovetails nicely with an academic theory of third space that has helped us work through the institutional, social, and ethical issues we have grappled with during our university-community collaboration.

This article foregrounds stories told by Kiowa Elder Dorothy Whitehorse DeLaune in order to distinguish “community listening” from “rhetorical listening” and decolonize community writing. Dorothy’s stories demonstrate “transrhetoricity” as rhetorical practices that move across time and space to activate relationships between peoples and places through collaborative meaning making. Story moves historic legacies into the present despite suppression enacted by settler colonialism, and story yields adaptive meanings and cultural renewal. When communities listen across difference, stories enact resistance by building a larger community of storytellers, defying divisive settler colonialist inscriptions, and reinscribing Indigenous peoples and their epistemologies across the landscapes they historically inhabit.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

This article examines archival research as a generative community literacy practice. Through the example of a community-based project centered on archival research, I examine the increased possibility the archives hold as a site for rhetorical invention based on collaboration that includes contemporary community members and the recovered rhetoric of historical figures. I argue that archival research as community literacy practice creates conditions for a communal form of literacy sponsorship and offer a framework for approaching the archives.

Collaborative Imagination: Earning Activism Through Literacy Education, which makes a hopeful yet nuanced case for how networked efforts within institutions might create change. The book combines deep illustrations from the civil rights era with contemporary efforts in community literacy, layering perspectives as it moves forward and backward in time, to explore how different practices of literacy education shape notions of citizenship and how activists in literacy education go about pursuing social change. Laying out a parable to ground a key idea in his book, Feigenbaum retells the traditional story of the starfish savior: a man walking along a beach notices thousands of starfish washed up on the shore, and he sees another man throwing the starfish back into the sea, one by one. He tells the man throwing the starfish that this is a waste of time, as there are thousands of starfish-he cannot make a difference. The man throws another starfish into the sea and replies, "I made a difference to that one. " This story is meant to be inspirational, but Feigenbaum, drawing on Buzz Alexander's Freirean interpretation of the parable, points out that this story is an individualistic myth that limits the potential for activism: rather than running into to town to gather others to help, or researching the cause for why the starfish are being washed up along the shore, the man exemplifies the idea that good citizens act alone. As Feigenbaum writes, "The starfish savior's willingness to sacrifice time and energy toward a good cause makes him appear to be morally righteous, but in failing to enlist aid in resolving the macroproblem, he ensures that the vast majority of starfish will perish" (9). Acting out of a starfish savior mentality-or, as my students termed it, starfishing-means blending romantic naivet and individualism in ways that are ultimately ineffective in forwarding activism.

This co-authored article describes a community literacy oral history project involving 14 undergraduate students. It is intellectually situated at the intersection of writing studies, oral history, and African American rhetoric and distinguished by two features: 1) we were a combined team of 20 collaborators, and 2) our narrator, Frank Gilyard, the founder and former director of the Central Pennsylvania African American Museum (CPAAM), was deceased. Because oral history is narrator-driven, Gilyard’s death required us to remain especially attentive to the epistemic value of his voice.

Almost by definition, resisting the insidious convenience of the mainstream food supply requires persistence. This is especially true for food projects requiring fermentation—projects that unfold over days or weeks and require day-to-day science in kitchens where variables can be hard to control and where some degree of periodic failure is almost inevitable. In this article, a team of writers—scholars and community members—dramatizes a joint inquiry from which emerged a composite portrait of what we have come to call mindful persistence—an existential yet collaborative engine that drives our food literacies. Dialogic text features highlight the situated insights of individual writers, indicating that while this team shares an interest in fermentation, this interest does not require or assume identical understandings of the science of fermentation or similar positions in the probiotic debate surrounding contemporary fermentation practices. Instead, what is shared is a mindful persistence that scaffolds reflective action in this dynamic problem space.

Almost by definition, resisting the insidious convenience of the mainstream food supply requires persistence. This is especially true for food projects requiring fermentation—projects that unfold over days or weeks and require day-to-day science in kitchens where variables can be hard to control and where some degree of periodic failure is almost inevitable. In this article, a team of writers—scholars and community members—dramatizes a joint inquiry from which emerged a composite portrait of what we have come to call mindful persistence—an existential yet collaborative engine that drives our food literacies. Dialogic text features highlight the situated insights of individual writers, indicating that while this team shares an interest in fermentation, this interest does not require or assume identical understandings of the science of fermentation or similar positions in the probiotic debate surrounding contemporary fermentation practices. Instead, what is shared is a mindful persistence that scaffolds reflective action in this dynamic problem space.

Chapter 1: Making Writing Accessible to All: The Federation of Worker Writers and Community Publishers and The FED, by Nick Pollard and Pat Smart Chapter 2: The Challenges of Circulation: International Networking of Homeless Publications, by Paula Mathieu Chapter 3: Respect, Writing, Community: Write Around Portland, by Sara Guest with Hanna Neuschwander and Robyn Steely Chapter 4: Listen to My Story: The Transformative Possibilities of Storytelling in Immigrant Communities, by Mark Lyons Chapter 5: Oral Histories as Community Outreach: Toward a Deeper Understanding of a Rural Public Sphere, by Laurie Cella Chapter 6: Unfinished: Story of sine cera, a Community Publication in Process, by Rachel Meads Chapter 7: Here in this Place: Write On! of Durham, North Carolina, by Kimberly Abels, Kristal Moore Clemons, Julie Wilson, Autumn Winters and Mahogany Woods Chapter 8: Sharing Space: Collaborative Programming Within and Between Communities, by Mairead Case, Annie Knepler, and Rupal Soni Chapter 9: Katrina in Their Own Words: Collecting, Creating, and Publishing Writing on the Storm, by Richard Louth Chapter 10: Writers Speaking Out: The Challenges of Community Publishing from Spaces of Confinement, by Tobi Jacobi and Elliot Johnston, with the SpeakOut! Writing Workshop Facilitators and Writers Chapter 11: A Bunch of Us Beg to Differ!: Queer Community Literacy and Rhetorics of Civic Pride, by A.V. Luce

Community literacy often engages with literacy practices-written, oral, visual, technological, social, and so forth-that occur and are scaffolded outside of traditional educational institutions. The writing done in community literacy projects, according to Peck, Flower, and Higgins, works to promote action and reflection while enabling people to work collaboratively and productively. In recognition of the multiple forms of literate practices and the types of community support that are needed and developed, a number of universities in the US have created community literacy programs. Carnegie Mellon University's Community Literacy Center, a notable example of this type of program, organizes the purposes and structural collaboration thusly: "At the Community Literacy Center (CLC) urban teens and adults, with the support of their Carnegie Mellon student mentors, use writing and public dialogue to take action and to address the dreams and problems of our urban neighborhoods. CLC writers produce powerful texts-petitions, plans, proposals, and newsletters" ("Hands On"). The benefit to both university students and community members is a collaborative workgroup dedicated to place-specific social action. Non-profit organizations have also formed, providing literacy support to particular communities, from Community Literacy Centers, Inc, which teaches adults to read, to Chicago's Open Books, which runs a volunteer bookstore and provides reading and writing programs.

This article recounts how a university-community collaborative challenged prevailing assumptions about parents as barriers to the provision of gender and sexuality information to their children, allowing for the recognition of parents as critical stakeholders and partners in sexual literacy work with youth. We provide evidence that parents’ support for inclusive sexuality education uniquely situates them to educate and advocate for young people around these issues, and in so doing we hope to disrupt the rhetoric that casts parents in the United States as solely gatekeepers when it comes to young people’s access to information about the broad spectrum of human sexuality.

This article highlights Education/Connection/Action (ECA), a locally developed community pedagogy deployed at a youth activism summer camp that served as a site for a community/academic teaching and research collaboration. Youth considered connections between a set of issues, including a local ban on Ethnic Studies, the School-to-Prison Pipeline, and Youth Sexuality, Health, and Rights. They drew from lived and learned literacies to inform participatory media projects that critically and creatively address restrictions on access to local knowledges and information with particular relevance to youth sexuality, health, and rights (broadly defined). In highlighting youth voices, desires, and needs across distinct youth communities, their collaborative productions demonstrate coalitional potential and a collective call for change.

Youth perspectives are routinely absent from research and policy initiatives. This article presents a project that infuses youth participation, training and mentorship into the research process and teaches youth how to become policy advocates. Empower Latino Youth (ELAYO) studies the individual and systemic factors impacting sexuality and childbearing among Latino youth and seeks to reduce negative stereotypes and elevate the social standing of Latino youth. As a team-in-training, ELAYO provides adolescents, undergraduate and graduate students the opportunity to develop research skills while learning the importance of linking science to policy. This paper was developed in collaboration with Latino youth.

This essay revises Paula Mathieu’s call for relationship-based tactics of engagement over institution-based strategies. Because engaged scholars operate within institutional contexts, they should utilize both tactics and strategies to make the academic institutional paradigm more conducive to relationship-based engagement. In supporting this long-term goal, community-literacy practitioners can adapt Brian Huot’s theory of instructive evaluation to enable collaborative assessment of community partnerships. One possible mechanism for such institutional invention would be the establishment of quasi-strategic, quasi-tactical Community- Literacy Associations.

This study explains the development, implementation, and preliminary findings of an after-school pilot writing program that drew upon a peer collaborative model and a community literacy perspective. Preliminary findings suggest important benefits of this partnership for young children, parents, and the surrounding community.

The work highlighted in this essay focuses on an ethnographic study of a group of African American women, members of Phenomenal Women, Incorporated, who come together not necessarily to read and write, but who, in their “sista space”—their club—often read and write when they come together. In this space, they promote self-help through reading and writing and use their literacy skills to promote civic action and engagement and cultural enrichment. This essay examines the literacy practices in which these women engage in two types of literacy events during their annual Black History Month celebrations.

The field of adult literacy is complex. This complexity poses many challenges for literacy programs. This paper addresses the challenges of collaboration, diversity, attendance, assessment and professional development as they apply to adult literacy programs. Recommendations for increasing the success of literacy programs are provided.

This essay explores the intersection between writing studies and civic engagement through the action projects developed in E465: Prison Literature and Writing. Such literacy activism creates immediate opportunities for advanced undergraduates to more fully understand the work of literacy in contested spaces like jail and extends a call to action for writing teachers to acknowledge the possibility of community-based writing collaborations.

This article addresses how community-university digital media literacy projects are redefining literacy, literate practices, and institutions. Using Actor-Network Theory (ANT), which emphasizes the organizing process itself, I analyze the shifting definitions of literacy within one particular university-community collaboration. My analysis demonstrates the importance of creating writer and producer identities for all project participants and developing networks of responsibility and sustainability through the distribution of expertise among university and community institutions. In order to sustain such collaborations and university- community networks, literacy workers and writing programs must challenge static forms of participation and expertise, as well as monolithic notions of literacy, and become more responsive to concrete literacy needs within our communities.