In recent years, numerous scholars have become disillusioned with first-wave critical pedagogy, particularly the idea that transformative intellectuals can emancipate students and advance progressive politics despite working for reactionary educational institutions. Portraying social justice-oriented teachers as dogmatic, naïve, and self-contradictory, these post-first-wave scholars hope instead to cultivate students’ critical literacies within the default and privatized ethos of the American Dream. A handful of other scholars look to literacy education’s progressive extracurriculum for ideological refuge from institutional hegemony. This essay, while agreeing that significant obstacles constrain progressive teaching in ways that first-wave critical pedagogues have not sufficiently acknowledged, nevertheless rejects the idea that progressive teachers are trapped by unavoidable paradox. It argues further that, rather than accentuating a dichotomy between institutional and extracurricular, socially conscientious teachers can more productively negotiate the challenges of progressive education by breaking down walls between these locations.

In “A Narrative of Teaching, Community, and Activism,” youth minister, Tim Lee, narrates his journey towards establishing a literacy program dedicated to the personal and spiritual development of young black men. In addition to spiritual advisement and critical dialogue, his program exposes young men to prominent black thinkers such as Langston Hughes, Etheridge Knight, Malcolm X, and Paul Laurence Dunbar. This community-based initiative is dedicated to the development of a community literacy specific and, as Lee sees it, necessary, for the successful development of the black male youth in Chicago and beyond.

Mrs. Wilma Stephenson has taught in the Philadelphia public school system for over forty years. She currently serves as a culinary arts teacher, a cheerleading coach, and the director of the yearbook committee at Philadelphia’s Frankford High School. Despite the fact that very few conversations about education incorporate a broad understanding of literacy and education that includes practical arts such as cooking, we believe such practices model spaces where institutional knowledge can meet community knowledge in valuable ways. Wilma Stephenson and her students are the subject of Pressure Cooker, a documentary about a group of Philadelphia high school students learning the ins and outs of the culinary arts.

In this article, Williams-Christopher calls for greater awareness of the educational import of non-traditional texts, specifically black women’s memoir, for college composition and rhetoric courses. Williams-Christopher contends that including texts that illustrate the various ways black women have transcended forms of oppression, abuse, and disenfranchisement helps to validate the experiences of black women inside and outside of academe. In doing so, the university becomes a space where the transaction of knowledge is multi-directional rather than merely from teacher to student. The goal of holding both community literacy and academic literary in equal regard is to create a space where students can start to break down sharp divides between academic spaces and local communities.

African American community literacy (AACL) originates with the belief that collective social interactions frequently provide the best chance for individuals to develop—through dialogue, personal interactions, and storytelling—into critical citizens. Community, although often taken for granted, figures into the learning of all students as a primary influence on their language and reading habits, as a space for deliberating with others. In response to this understanding, the editors and authors of this collection ask how we might use the long tradition of African American community literacy to teach students to write and respond to traditional academic concerns and the broader social world. Our interests in AACL extends from an understanding that “if writing instructors are to open their typically controlled, teacher-centered classrooms to the press of local community life, they should be aware of how literacy is figured differently across various contexts" (Deans, Roswell, and Burr 5). In this case, we focus on the way black Americans have used specific social practices to organize and educate one another.

This article considers the value of young adult literature in the literacy development of adolescents. Her account of an out-of-school reading group for adolescent African American girls illustrates the capacity such spaces have to provide young African American women with opportunities for self-reflection, critical inquiry, and personal development, opportunities that may not exist within the traditional classroom setting. Melvin-Davis contends that reading groups, such as these, function as “homeplaces,” spaces where diverse, relevant, and realistic African American experiences are shared, validated, and explored for the insights they might reveal for negotiating the world.

This article examines an African American urban debate league in order to understand the types of literacy training youth in these leagues undergo. As the author notes, debate leagues are important sites of community literacy that are often overshadowed by the popular views of these leagues as highly competitive, predominantly white, and for the socially affluent. However, Cridland-Hughes shows that facilitators and organizers in urban debate settings often shape these leagues as sites of communal and cultural education and support. Her discussion of City Debate, one such organization enacting community literacy, illustrates the relationships built through these sites of rhetorical training and their connection to the development of black youth as critical thinkers, speakers, and citizens of tomorrow.

This article examines Alexander’s experiences teaching literacy and African American Literature to prison inmates at the Orange County Correctional facility in Hillsborough, North Carolina. For Alexander the conversations and insights provided by these inmates about their experiences and the experiences of the writers they read were indeed emancipatory. As Alexander explains, the process of reading and discussing the works of African American writers can provide a critical lens for understanding one’s own subjugation, and participates in a long tradition of African American community literacy by helping to transform the lives and minds of a population disproportionately comprised of people of color.

Roosevelt Wilson is the former owner and editor of Capital Outlook newspaper and a former Professor of Journalism at Florida Agricultural and Mechanical University (FAMU). This interview with Van Wilson investigates Roosevelt Wilson’s commitment to FAMU and the African American Community. The Capital Outlook newspaper bridges FAMU and the black community as a service-learning site, and links the black community to the university as an African American Community literacy partner. As such, Mr. Wilson is an “agent of social change” in the African American community.

This essay argues that African American church founder Richard Allen (1760-1831) developed a rhetorical pedagogy that prefigures the community literacy partnerships of later Historically Black Colleges and Universities (HBCUs). While Allen did not enjoy the material opportunities of institutionalized higher learning, we can interpret passages from his autobiography as a rhetorical pedagogy that affirms the ways of knowing in language of his community, suggests a relationship between language and the truth, and points toward a community pedagogy rooted in language. Allen also figures as a rhetor whose own higher literacy is sponsored by his community, and who returns his rhetorical power to the community for its own betterment. These same dimensions can be witnessed in the pedagogies of later nineteenth-century African American educators, particularly that of Fanny Jackson Coppin of the Institute for Colored Youth, and Daniel A. Payne of Wilberforce University. Moreover, Allen’s very lack of formalized schooling affords us a way of reframing contemporary efforts in university and community partnerships, and offers compelling precedent for Linda Flower’s model of inquiry. For African American higher learning, community literacy partnerships are not merely an additive element of a traditional curriculum; instead, they are the lifeblood of the school itself.

This article discusses Shaw University’s mission and service to African American Communities. The author asserts a definition of community literacy that exemplifies the “communal” relationships of Historically Black Colleges and Universities (HBCUs) and African American community literacy partnerships. By analyzing historical and contemporary literacy partnerships and agents of change at Shaw University, the author highlights an insider view of community literacy, as lived experiences that reflect the university’s mission. This insider view draws attention to the shared experience of a people as well as the uplift and education of African Americans. The author believes that this focus speaks to Shaw University’s motto of service to Christ and humanity.

“Upholding the Tradition” explores the national program The Big Read and Claflin University’s attempt to form community partnerships in order to increase literacy in the primarily black, rural, and poor city of Orangeburg, SC, where the university is located. The essay includes interviews with the program director and with a key community member, Reverend Larry McCutheon, who was instrumental in recruiting more than 40 people to take part in the reading project. The interviews demonstrate how multiple levels of planning and engagement were implemented and also how many HBCUs, like Claflin, approach service-learning. More importantly, this essay attempts to theorize ways in which HBCUs can do a better job of servicing the neighborhoods that house them. Ultimately, The Big Read project, featuring Ernest Gaines’ A Lesson Before Dying, was successful in reaching lapsed readers because it highlighted programs that brought the reader to the book and allowed him or her to become engaged with issues raised therein.

This article investigates service-learning practices and pedagogy at Jackson State University (JSU), a Historically Black University, founded in 1877 to educate underserved and underrepresented African Americans in Mississippi. As a reflection of the university’s motto, “Challenging Minds and Changing Lives,” this research highlights JSU’s concerted efforts to foster students’ participation in school-community literacy partnerships. Since 2009, the university has facilitated academic instruction in first-year English Composition and Literature courses and in second-year Humanities courses. Not only have these efforts enabled JSU students to partner with Elementary schools and African American women’s help initiatives in the Metro-Jackson area, but JSU students have also completed service-learning projects in Limon, Costa Rica. To further illustrate JSU’s commitment to African American literacy partnerships, the authors present a selection of course materials to demonstrate course designs dedicated to service-learning and African American community literacy partnerships.

For one hundred years, North Carolina Central University (NCCU), a Historically Black College and University, has promoted the concept of service as a means of building a stronger academic and social community. At NCCU, service manifests in many forms; however, during the fall 2009 semester, a group of college students collaborated with high school students on a handwritten letter-writing project. The cross-aged teaching initiative employed different theoretical practices that helped NCCU students become rhetors who immersed themselves in rhetorical situations that promoted change. This article focuses on the impact of this literacy-based service-learning experience on NCCU students’ perception of themselves as change agents and problem solvers and on their rhetorical and analytical thinking skills. It also focuses on high school students’ readiness to form a partnership with NCCU students and reveal the problems that negatively affect their lives. Since university students engaged in a rhetoric of change, this partnership is an example of how NCCU continues its founder’s legacy.

For several decades now, the scholarship of rhetoric and composition studies has shown an increased interest in community literacy and community-based pedagogy. Many point to the emergence of the Ethnography of Literacy (see studies by Heath, Barton, Cushman) and New Literacy Studies (Gee, Street, among others) as an origin for this initial focus on community literacy practices. These areas of scholarship turn our gazes to community literacy practices as rich sites of inquiry that emphasize the social nature of literacy and writing. Linda Flower explains that this turn is, due in part, because “rhetoric and composition studies has long held itself accountable to the public and social significance of writing,” while recognizing its “potentially contradictory goal of developing personally empowered writers” (Community Literacy 76).

This article discusses found literacy partnerships—collaborations around literacy practices that emerge unexpectedly when Spelman College students enact the spirit of service and activism that has defined the historically black liberal arts college for women since its inception. Through an examination of institutional rhetoric, a required general education course and three student cases, the article considers the relationship between doing and becoming as students’ literacies align with the interests of community agencies. Literacy partnerships are not always planned; they can emerge from a spirit of service and commitment to activism that encourages students not just to do service, but to become, through their doing, civic-minded women who use their literacies to promote positive social change.

What does it mean to teach civic engagement in the 21st Century writing classroom? In our digital and networked and globalized world, college composition instructors need to redefine literacy in ways that reflect the actual communication practices we and our students engage in. To this end, many compositionists are now integrating multimodal projects (that is, “texts” composed with digital/new media technologies so as to include images, video, audio, and alphabetical writing) into their classroom designs. These multimodal projects provide new opportunities for students to communicate with and for a public audience outside the classroom, and to foster community connections and engagement. In Spring 2010, I taught my first multimodal civic engagement class, an upper division writing and rhetoric course that included a community-based experiential learning project in partnership with a campus organization. I hoped that a project using a variety of media, technologies and modalities with a purpose and audience beyond the classroom would foster in students a sense of connection to their campus and teach them that they can use composition, rhetoric, and design skills to participate in public conversations around issues that matter to them and their community.

This article argues that community publishing initiatives might extend the scope and impact of their work by critically examining the ways in which technology influences the production and circulation of their [counter]public discourse. Building upon the work of Paula Mathieu, the author analyzes the material and discursive complexities of the “street paper” movement as a site of community-based publishing, finding both limitations and potential in the survival-driven, print-based, and hyperlocal character of street paper media. Discussing an emerging digital platform for participatory blogging among homeless and low-income street paper vendors, the author suggests how a model of Web-based, multimodal, and interactive communication might work to extend the community literacy practices of the street paper movement.

The emergence of blogs and social networking sites open new areas of study in composition and rhetoric, adding literate spaces and foregrounding multimodal communication. While assessments of these technologies range from celebratory to ominous, their ubiquity and their integration into our rhetorical situation is undeniable. I suggest that labor activists in higher education have new opportunities to organize, communicate, and campaign utilizing these new rhetorical networks. I argue for a notion of “viral advocacy” for organizing in new digital spaces. Based on an on-going project using social media in my faculty union’s advocacy work, I demonstrate some possibilities for using social media for rhetorical advocacy.

This article investigates the parameters of civic engagement through digital writing. Specifically, it examines the differences between slacktivism and activism against changing citizenship styles and definitions of civic action. With the goal of rethinking the relationship between civics, digital technology, and slacktivism, it outlines a digital writing project that uses social networking technologies to enact social change by increasing students’ awareness in terms of what counts as civic action in digital spaces. In particular, it draws upon student reflections from a digital writing class to illustrate how engaging Stuart Selber’s three components of computer literacy—the functional, critical, and rhetorical—can afford young citizens an aware and ultimately agentive role in terms of their online civic participation, as well as an opportunity to increase their social capital as digital citizens.

As promoters of social justice movements adopt digital technologies in order to communicate with their members, it is necessary to interrogate the rhetorical and ethical effects of these new technologies. If connection to a justice movement is as easy as typing and reading a few key phrases, can that connection be expected to prompt the kind of action required for social change to occur? Using student produced writing and responses to websites promoting social justice causes, this essay discusses emerging digital and cultural literacies that demand a re-imagining of rhetorical appeals for both membership in and action by social justice organizations. Although at first glance the electronic environment seems antagonistic to the goals of uniting people toward a cause, once one begins to closely examine what the new platforms for electronic communications are and how they are being used to form interpersonal connections, one finds that they are ideal for the kind of community building past voices of social justice deemed necessary for successful social transformation. Despite any perceived fragility of virtual awareness, digital technology is an extremely beneficial tool for civic engagement, capable of fostering conversation and writing about justice issues in a meaningful and rhetorically sophisticated manner, and individuals can learn to use their voices to shape the kind of inclusive communities they desire socially into those that also seek justice.

This paper describes how a book group setting fostered the construction of meaning by 12 urban adolescent Latina girls as they responded to literature. Differing from the interactions seen in more traditional educational settings, this study examines the ways that this book group context encouraged the participants to discuss and write about issues related to their lives in order contemplate social and personal complexities, celebrate triumphs, and cope with tragedies. Furthermore, this paper explores the development of the literate meaning-making behaviors that helped the girls interpret textual messages and connect with each other as members of a literate community.

This essay argues that by expanding our conception of a “literacy act” to include the denial of literacy, it is possible to gain a greater understanding into how the politics of literacy are enacted both historically and in the current moment.

This article presents The Kamp Katrina Project, a community literacy partnership with Kamp Katrina residents in New Orleans. Kamp Katrina is a colony for displaced artists, musicians, and low-wage earners. In this article, Kamp Katrina residents relate their stories about life in post-Katrina New Orleans after the levee failures devastated the city (now exacerbated by the recent BP oil disaster). As part of this article, we enclose the documentary short Kamp Katrina: A Love Letter to New Orleans, one of several community texts including a book of photography and a website (http://public.csusm.edu/kampkatrina/) where visitors can access video biographies and performances and learn how to support Kamp Katrina.

The following email conversation, much of it done in a coffee shop in Amherst, Massachusetts across a table from each other, contains two strands that quickly merge into one. We’ve reproduced the beginning of each strand. We each sent an initial email (before either of us had read the other’s posting) and responded to them. Strand one starts with Lauren’s first posting and Kirk’s response to it, strand two with Kirk’s first posting and Lauren’s response. Following that, somewhat chaotically, we’ve included postings, which take up various themes. Readers will see where they merge, and where threads get picked up (or dropped).

This project investigates how a group of adult learners who are acquiring new literacies articulate their relationships to dominant ideologies of literacy. My goal is to look beyond typically expressed motivations for becoming more literate to understand how people see the roles of writing and reading in their lives. I argue that adult learners can teach scholars and teachers something about dominant ideologies from their unique point of critique. Another goal is to examine how learners use alternative literacy narratives to define a place of agency. By examining interview transcripts and written texts, I investigate the ways that one adult learner uses alternative narratives as a means to alter his subject position and disrupt dominant literacy narratives.

Angela Y. Davis is Professor Emerita in the History of Consciousness and Feminist Studies at the University of California Santa Cruz. In 1998 she founded Critical Resistance, an organization working to abolish the prison-industrial complex. Her activism and scholarship engages with Feminism, Marxism, and African American studies. Benjamin D. Kuebrich met with Professor Davis at Syracuse University to ask her about issues of pedagogy, rhetoric, and community literacy.

This article discusses the practices of sexual literacy by two members of Legato (the collegiate Lesbian and Gay Association) in Istanbul, Turkey, through the perspectives of gateways, sponsors, and the accumulation of literacies. The discussion reveals that sexual literacy is community-based. Therefore, the complex and conflicting notions of community, as inflected by the politics of place and use, are essential for theorizing present and future configurations of sexual literacy in different ways. The conclusion provides suggestions for further research and some thoughts about ways of incorporating pedagogical understandings of how literacies are (self) initiated and acquired, in community-based literacy education.

This paper reports on recent research investigating the effects of service-learning on linguistically and culturally diverse college students enrolled in a first-year composition course. Two separate studies, a pilot and main study involving native (NS) and non-native (NNS) English speaking college students, explore how students from diverse sociolinguistic backgrounds respond to and gain from service-learning. The results were mixed, with the initial study indicating NNS students often experience more difficulty finding and successfully completing work in the community while the main study found a similar group of NNS students to expect and gain more from service-learning activities than a comparative group of NS students. Implications for introducing diverse student populations to service-learning activities are discussed in light of these findings.

Review of Eyes on the Ought to Be: What we Teach About When we Teach About Literacy by Kirk Branch. Cresskill, NJ: Hampton Press, 2007. 216 pages

This essay establishes a context for discussing how community literacy pedagogy can benefit from critical engagement with the rhetorical actions of a grassroots social movement. Drawing from ongoing community literacy work in Cincinnati’s Over-the-Rhine neighborhood, I detail the prospects of speaking truth to power in relation to composition studies’ ongoing skepticism of rhetorics of social protest. I end by arguing that there are central aspects associated with oppositional rhetorics that can be encountered in community literacy initiatives and used to support forms of social change often excluded from conciliatory rhetorics.

Rhetoric and composition now has a history of teaching, research, and engagement with communities. We also have a number of terms for describing this work, each with its own history: community literacy and service learning are but the two most common. The historical roots that led to community literacy have also yielded shoots of growth in the areas of public rhetoric, cultural rhetoric, ethnography, research, and professional and technical communication. Central to all these areas is the fundamental understanding that writing matters; it can make a difference for peoples, organizations, and institutions. Depending on the purposes and exigencies for writing in these contexts, community-based writing can mobilize people, inform policy, seed new initiatives, draw audiences to events and forums, allow for greater participation in decision making, and make decision making transparent. For the last decade and half, scholars in rhetoric and composition have worked hard to define our roles in facilitating writing in the public interest, though we have not often done so in ways that create a synergy around shared research interests or theoretical projects.

This paper draws on two sources to theorize gender literacy. First, it examines several influential theories of social change embedded in community literacy scholarship. Next, it uses two of these theories to analyze qualitative data from an after-school program. In this program, university students mentored Latina middle-school students to promote both gender literacy and academic literacy. Based on this analysis, it argues that (1) only a collaborative, negotiated approach can promote effective social change, (2) that such efforts must include reflexive work by researchers to produce viable negotiations, and (3) that this approach highlights the intersection between pragmatic and ethical concerns that underlies effective social change.

Review of Community Literacy and the Rhetoric of Public Engagement by Linda Flower. Southern Illinois University Press, 2008.

This article examines what it means when a university makes a multifaceted commitment to migration, taking note of both what can be accomplished through such a commitment and what tensions remain. At Fairfield University, engagement with migration is expressed in the curriculum, service-learning projects, faculty research, and in efforts to influence the national debate on immigration through the University's Center for Faith and Public Life. The philosophical context for this work on migration reflects, in part, the Jesuit Catholic tradition of the University. Service-learning courses across the curriculum involve work with immigrants. In a course on literacy, students assist children of immigrants at an adult literacy center.

Victor Villanueva studies the intersections of rhetoric and racism. He is the recipient of the 2009 CCCC Exemplar Award, which honors scholars whose work represents the best our field has to offer. Villanueva also won NCTE's David H. Russell Award for Distinguished Research in the Teaching of English and CEE's Richard Meade Award for Research in English Education for his book, Bootstraps: From an American Academic of Color, an autobiographical tale that exposes the problems with literacy education in America based on his own experiences as a Puerto Rican growing up in New York. Though Villanueva does not often write specifically about immigration, his work illuminates the connection between rhetoric, racism and xenophobia, and encourages all of us in the field to consider how our conceptions of literacy oppress those not of the dominant culture.

I argue that literacy studies needs to define the role of peace in our efforts to pursue social justice. Drawing on the work of Vietnamese Zen Buddhist teacher Thich Nhat Hanh, I show that promoting peace is the means, as well as the end, of working toward social justice. Further, I demonstrate that the process of transforming alienation into connection is a crucial step in fostering peace. Using this framework, I analyze ethnographic data on one highly successful writing instructor's classroom literate practices to illustrate a pedagogical approach that helped shift both students and teacher from alienation to connection.

Writing assignments carry political ramifications even when they attempt neutrality; students should learn that all writing occurs within larger contexts of power. To accomplish this goal, I advocate instruction derived from practices of critical rhetoric, critical revision, and critical discourse analysis. Rhetoric education, based on Donald Lazere's Reading and Writing for Civic Literacy, trains students not only for academic writing, but for citizenry. Students write what David Bartholomae calls "practical criticism," critically revising their own texts. Also, students may practice the methodology of critical discourse analysis, as prescribed by Thomas Huckin, in a course that integrates civic literacy with introductory CDA assignments.

"Educating Future Public Workers: Can We Make Inquiry Professional?" begins with an observation: students in CIT 300: Communicating in the Helping Professions are preparing for the very human service careers that caused community residents in Ellen Cushman's The Struggle and the Tools such grief. Exploring options from community literacy research for addressing this contradiction, the paper commends a problem-based pedagogy focused on collaborative inquiry and knowledge building designed to represent the agency and expertise of others. The paper dramatizes this model of rhetorical education through the work of a pre-professional named Hillary who interned at a shelter for women and children seeking sanctuary from domestic abuse. The paper follows Hillary conducting a series of "rival readings" on the shelter's no dating policy with theorists, professionals, and, most importantly, those most directly affected by the rule: the shelter's residents. "Educating Future Public Workers" argues that community-based rhetorical research can offer faculty and students outside of English both a theoretical frame and a practical guide to community partnerships.

This article focuses on America's Army Game, the first-person-shooter video game now being peddled by the U.S. Army for classroom use. In my community-based literacy class, where students partner with children and teens at a local youth center, this "game" helps us to grasp and problematize literacy sponsorship and recruitment-the idea that literacy education involves not just learning a new set of practices but also trying out a social identity. Through this class, I argue for a pedagogy of multiliteracies that's committed to counter-recruitment: to enlarging ideological space so that critical questions can be formed and alternatives entertained.

Review of Girls, Feminism, and Grassroots Literacies: Activism in the GirlZone by Mary P. Sheridan-Rabideau. Albany: State University of New York Press. 2008.

Although conventional academic wisdom discourages young scholars from becoming involved in community-based work, the growing interest in service-learning and community literacy reflected in contemporary scholarship in composition and within the larger academy suggests that these are now viable paths to pursue throughout the trajectory of a scholarly career. Ellen Cushman maintains that by using service-learning and activist research methods to bridge the gap between university-based knowledge and community-based knowledge, “faculty members can have readily apparent accountability, and their intellectual work can have highly visible impact” (“Public Intellectual” 335). The growing visibility of community-based scholarship and practice has allowed emerging scholars to set an agenda that our scholarly work must become legitimized and that the climate of resistance to conducting community-based work early in our professional careers must change. I suggest that we work toward mainstream acceptance of the scholarly value of community-based work to support young scholars’ careers while maintaining the edginess of this type of work by addressing key critiques.

While community literacy and service-learning are now established areas within the larger field of Composition and Rhetoric, I have been in the field long enough to remember when these were new areas – a not so long ago period where what counted as “scholarship” and “appropriate sources” was still very much in flux. During this period, our work wasn’t quite so comfortably situated within the mainstream and our very marginality pushed us to invent (and re-invent) the work our scholarship and, perhaps, ourselves as scholars.

Community is a tricky word: although it often connotes an inclusive and harmonious collaborative space, too often it signifies a site of struggle and negotiation, an attempt to find a common framework for conflicting and seemingly contradictory impulses. One of the marks of those active in "community literacy studies," "service-learning" and '"engaged scholarship" is the desire to place themselves in the struggle to build a common framework for collaboration and, within that architecture, to move forward towards building a shared notion of educational, social, and/or political rights.

Review of Community Literacy and the Rhetoric of Local Publics by Elenore Long. Parlor Press, 2008.

Review of Because We Live Here: Sponsoring Literacy Beyond the College Curriculum by Eli Goldblatt.Research in the Teaching of Rhetoric and Composition Series. Cresskill, NJ: Hampton Press, 2007.

This special issue opens a dialogue among scholars from across the disciplines who are grappling with the theoretical, ethical and practical issues inherent in negotiating difference when interacting with the "Other" in their work in community-based literacy programs. The contributors to this issue help shape a conversation long overdue in service-learning. Given its intentionally interdisciplinary scope and the refreshing range of theories, rhetorical styles, methods of analysis, settings and populations considered in its pages, this issue is, well, diverse.

This article describes how the technical and professional writing pro gram at Texas A&M University-Corpus Christi defines, identifies and values the diverse literacies that exist In our community. It demonstrates how our students use these literacies to build agency and enhance their identities as well as the identity of the community.

Review of Portraits of Literacy Across Families, Communities, and Schools: Intersections and Tensions, Edited by Jim Anderson, Maureen Kendrick, Theresa Rogers, and Suzanne Smythe. Mahwah, NJ: Erlbaum, 2005

This article uses James Paul Gee's distinction between acquisition and learning to consider the context of GED tutoring in a correctional facility. It draws on the notion of performance, as defined in Judith Butler's work and in queer theory, to consider the ways that literacy and Identity are performed in the space of the prison. Arguing that Butler's broader definition of performance, while helpful, reads identity out of literacy, the article proposes a notion of transgender literacy that shows how the confluence of "distance and "similarity" can offer a useful way of rereading literacy in institutional spaces.