Abstract

Abstract I identify three modern approaches used to theorize epideictic rhetoric and suggest that each approach has difficulty dealing with the category of presence assigned to the genre by Aristotle. Drawing on Thucydides and, through him, Pericles' funeral oration, I suggest that Jacques Derrida's funeral speeches provide a way of rethinking the epideictic genre's presence as rhetorical ethics. More specifically, I argue that the function of presence in epideictic rhetoric is to provide an ethical interruption, and that Derrida, as one of our most accomplished funeral orators, helps us clarify the category of presence as it is described in Aristotle's and Thucydides' discussions of epideictic oratory.

Journal
Rhetoric Society Quarterly
Published
2005-01-01
DOI
10.1080/02773940509391301
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Cited by in this index (6)

  1. Rhetoric Society Quarterly
  2. College Composition and Communication
  3. Argumentation
  4. Rhetoric Society Quarterly
  5. Rhetoric Society Quarterly
Show all 6 →
  1. Rhetoric Society Quarterly

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  2. Works of Aristotle Translated Into English
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  5. The Ethics of Deconstruction: Derrida and Levinas
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