Abstract
Attitudes toward the pecuniary are peculiar. One reason we misunderstand money is because it defines and answers to both our animal nature (necessity) and our symbolic nature (property). In this paper I trace the genealogy of Kenneth Burke’s attitudes toward money in the “Epilogue: Prologue in Heaven” to show how Burke’s logological approach toward money is original and in tension with claims offered by competing, economic attitudes toward money. Money sits forever at the nexus of our animal and symbolic nature because it simultaneously holds the place of value and signifies what we value. By stressing animal limits and symbolic infinity, Burke invites us to ponder the extent of human cooperation and the boundaries of human strivings. As attitudes, these invitations reveal that Burke wanted to re-appropriate the money symbol to the realm of logology and religion – away from capitalism – to exhibit the potential justice at the heart of human experience. That justice, however, only inheres so long as the tension between animal and symbol is respected in our pursuit of needs through symbolic action. Burke strings the tension between animal and symbol along the lines of a conversation between The Lord and Satan. Along the way he shows us a Lord sympathetic to our money crimes as well as all others and a loyal opposition that laughs at our infirmities. In this way Burke works to redeem human commerce from its worst propensities by showing its relationship to the Word.
- Journal
- KB Journal: The Journal of the Kenneth Burke Society
- Published
- 2009-04
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