User experience (UX) as both a vocation and a skillset is currently in the center of a wicked knot: emerging technologies such as generative artificial intelligence (GenAI) and large language models (LLMs) are (for the moment) widely accessible in unprecedented ways and are already heavily integrated into modern workplace practices and educational spaces. Further, workplace demands have led to a change in perception of the function and value of UX, and the field is facing new obstacles to hiring and research funding. Our article argues that a resituation of UX is needed: we-as instructors and administrators-need to focus on UX as an act of slow, embodied, and multimodal UX composition. To do this work, we offer the strategy of détournement as central to UX curriculum and preparing students for design work in a variety of rhetorical situations, expressed through our example assignments for instructors to implement within the college classroom.

This webtext juxtaposes six exercises in place-based writing, locative, media, and creative methods during a “BioBlitz” held at a nature reserve. Four frameworks inform the six educational interventions: “creative-critical electorate fieldwork,” Indigenous environmental justice, deep mapping and critical cartography, and analog/digital/post-digital writing. Readers can explore descriptions of all six workshops, authored by the facilitators. Together, the pieces that make up the “North Woods Project” show the array of paths that researchers and practitioners in arts, sciences, and technology can take when united by a single location and a shared theoretical framework.

Over the past few decades, Plato’s Phaedrus has become an important text for scholars interested in tracing new materialist approaches to the history of rhetoric and writing. Drawing on rhetoric and plant studies scholarship, this essay contributes to this conversation by arguing that trees disclose an important layer of irony in the dialogue, producing a deep, if not ambivalent, unity that brings together rhetoric, writing, and discourse. Through a study of trees in the dialogue, this essay demonstrates how the Phaedrus offers rich connections between spatial, nonhuman, and ecological dimensions of writing, rhetoric, and discourse.

This article reports on lessons learned from the first phase of an ongoing multimodal project aimed at promoting digital and environmental literacy in concert with access and accessibility on our university's main campus. We discuss an emerging, student-led locative media project, built to increase engagement with the North Woods, an approximately 300 acre parcel of unmanaged forests and wetlands on the north part of our campus. By layering together deep mapping and accessibility, this project intervenes in the binaries between art and science and nature and technology, with a strong focus on how digital, environmental, and community literacy can contribute to more accessible experiences.

This article reports on lessons learned from the first phase of an ongoing multimodal project aimed at promoting digital and environmental literacy in concert with access and accessibility on our university's main campus. We discuss an emerging, student-led locative media project, built to increase engagement with the North Woods, an approximately 300 acre parcel of unmanaged forests and wetlands on the north part of our campus. By layering together deep mapping and accessibility, this project intervenes in the binaries between art and science and nature and technology, with a strong focus on how digital, environmental, and community literacy can contribute to more accessible experiences.

In this essay, I argue that the ecological turn in rhetorical studies has produced spatiotemporal problems and that these problems are directly tied to the material disciplinary history of ecosystems ecology and its connections to the Anthropocene violence of nuclear colonialism. These spatiotemporal concerns result from rhetoric’s “ecological moment”—a kairotic framework that emphasizes flux but elides material histories. Building from rhetorical scholarship in decolonial historiography and place-based methods, I offer a counterhistory of ecology to demonstrate how our field can better engage with the dynamic narrative pasts that shape contemporary rhetorical ecological inquiry. Through this counterhistory, I provide a method for combating rhetoric’s spatiotemporal concerns, a framework I refer to as field histories, which aims to situate disciplinary practices in place and time by combining historiography and fieldwork.

This article shares lessons from designing <u>EcoTour</u>, a multimedia environmental advocacy project in a state park, and it describes theoretical, practical, and pedagogical connections between locative media and community-engaged design. While maps can help share information about places, people, and change, they also limit how we visualize complex stories. Using deep mapping, and blending augmented reality with digital maps, EcoTour helps people understand big problems like climate change within the context of their local community. This article demonstrates the rhetorical potential of community-engaged design strategies to affect users, prompt action, and create more democratic discourse in environmental communication.

Trees have instructed students of writing and rhetoric since long before Aristotle evoked them to illustrate hyle and telos. In recent times, Bruno Latour’s case study of the Amazon forest helped influence rhetoric’s new materialist turn. Trees are also remarkable exemplars of nonhuman communication networks. From the exigence of recent ecological studies of mycorrhizal networks, this article defines sylvan rhetorics through a study of trees in the field of rhetoric and writing studies, examining roots and branches of new materialist and more-than-human rhetorical theory.

Ghost bikes function as MEmorials, or a public acknowledgement of the unspoken costs of petrocultural values. However, ghost bikes are temporary monuments: they are often stolen or taken down by public authorities within just a few days or weeks after their installation. We created the mobile augmented reality experience “Death Drive(r)s: Ghost Bike (Monu)mentality” to visualize MEmorials of ghost bikes digitally.