By focusing on the cookbook Peace Never Tasted So Sweet, this article argues that CODEPINK strategically combines peace activist and food literacies to engage audiences in their antiwar efforts, strategies that take on benefits and drawbacks. Although feminist scholars from a variety of disciplines have studied cookbooks, researchers have yet to fully analyze the intersections of gendered activist literacies and cookbooks. Expanding upon arguments promoting food literacies as well as feminist analyses of cookbooks, this article illuminates CODEPINK’s efforts to teach readers how to critique military action, recruit peace-workers, build a movement, and bake pie.

Eight English graduate students and a professor reflect on their semesterlong exploration of community literacy studies. The students, some in a MFA Creative Writing program and some doing doctoral work in literature, rhetoric, or English Education, discuss how the community literacies lens unsettled their relationship to English Studies.

Book & New Media Reviews Book & New Media Reviews trial.These examples illustrate how people from the outside often have comparative social power.In acknowledgement of this power differential, Coogan engages in a set of ethical best practices throughout the project. 2 For example, he purposely did not read background information offered to him about the participants' crimes.This distancing allows the writers to reveal this information when they are ready.Secondly, all participants gave final approval for the way their writing appears in the book, and they were given the option of using a pseudonym.In a consent form, Coogan also made it clear that the writers could stop participating at any time.Notably, workshop participation did not obligate them to publish in the book.These measures provide opportunities for agency and indicate a profound respect for participants.Finally, Coogan and the writers made publication decisions together.In opposition to a topdown model in which the program facilitator decides how and when the stories enter the public sphere, publication with an academic press was a collective decision.As more people venture into the uncharted territory of carceral writing, it is clear that we need to think carefully about power and ethical practices.This work offers a crucial step in the right direction.The writing workshop has been succeeded by Open Minds, a program Coogan founded in 2010, that enables incarcerated people to take courses with college students and faculty from Virginia Commonwealth University.In addition, Coogan invites former participants of the project to speak in his prison literature classes.These approaches, along with Writing Our Way Out, are critical for countering monolithic conceptions of people who are incarcerated.The stereotypes circulating in the public sphere are counterproductive to the shift in public opinion needed for meaningful intervention in the broken U.S. criminal justice system.As a counterpublic text, this book provides a valuable blueprint for scholars, educators, and activists to become part of the intervention, and ultimately, the solution.

Drawing on interviews with writing teachers, this article highlights some of the affective responses that may arise for students, community partners, and teachers when we situate our pedagogies in public sites beyond the classroom. I analyze a teacher-narrated moment of student distress to demonstrate how theories of transformative learning might help us productively theorize affect in service-learning and community-based education. To conclude, I offer a reciprocal model of care that employs tenets of feminist pedagogy, such as transparency and decentering of authority, and that acknowledges the valid emotions students, teachers, and community members may experience. I call for community literacy practitioners to see the power of all participants to both give and receive care in transformative education.

There are few researchers today in rhetoric and composition, particularly in emerging literacies, who are talking about transnational literacy practices and the effects of a changing global economy on migration and thus on literacy.In Del Otro Lado: Literacy and Migration across the U.S.-Mexico Border,

This qualitative study looks at how rural women in the American South have obtained access to digital technologies for reading and writing. Using the “life history” approach (Brandt; Hawisher and Selfe), we interviewed five women. We look at the challenges caused by the Digital Divide, at economies of access, including the financial factors that shape individuals’ uses of digital technologies for reading and writing, at the strategies that the women used for gaining access to needed technologies, and at the nature of sponsorship in digital, rural contexts.

In fields such as sociolinguistics and composition and rhetoric, communication is increasingly understood as translingual, that is, as negotiated socially across languages. Those of us engaged in community literacy can and should recognize the deeply multilingual nature of the communities in which we work, and we should understand, embrace, and forward the translingual approach. Here I reflect on my first conscious attempt to teach translingually in a college course with a community-based learning component. I present an overview of the translingual orientation, reflect on the decisions I made as I prepared a college community-based learning course with translingual intentions but not overt translingual objectives, and examine some the students’ reflections that reveal their language attitudes at the end of the course. I argue that small, intentional decisions made towards a broader translingual orientation towards language and literacy make an immediate difference in how students think about language, and that those engaged in community literacy partnerships are in need of a theory of communication that the translingual approach can provide.

This co-authored article describes a community literacy oral history project involving 14 undergraduate students. It is intellectually situated at the intersection of writing studies, oral history, and African American rhetoric and distinguished by two features: 1) we were a combined team of 20 collaborators, and 2) our narrator, Frank Gilyard, the founder and former director of the Central Pennsylvania African American Museum (CPAAM), was deceased. Because oral history is narrator-driven, Gilyard’s death required us to remain especially attentive to the epistemic value of his voice.

Within community literacy scholarship, ecological perspectives are used to characterize the literacy and language practices of various groups.Director of the Lancaster Literacy Research Centre, David Barton draws from biology to theorize ecology as the study of "the interrelationship of an area of human activity and its environment.It is concerned with how the activity-literacy in this case-is part of the environment and at the same time influences and is influenced by the environment" (29).The reciprocal nature of ecologies, and the way they account for the distribution, influence, and movement of organisms within and between environments makes ecology an ideal term for characterizing the relationships among groups, technologies, and cultures that influence the ways individuals learn, communicate, and interact with one another.In this keyword essay, I will highlight the appropriateness of ecology for describing networked communication and literacy practices, as well as offer an overview of how compositionists and community literacy practitioners have used ecological approaches in the work they do.It is necessary here to distinguish an ecological approach from one that is exclusively environmental.In 1989, environmentalist David Orr defined ecological literacy as "the demanding capacity to distinguish between health and disease in natural systems and to understand their relation to health and disease in human ones; knowledge of this sort is best acquired out of doors" (334).Ecological literacy in this respect is concerned with reading the natural environment.Orr's call for increased environmental awareness and attention to the ways humans impact environments remains increasingly urgent.However, this keyword essay focuses instead on how scholars and practitioners have adopted ecological metaphors to characterize literacy environments.The ecological approach I examine aligns more closely with that of ecocomposition theories than those of the ecological literacy Orr defines.In their Natural Discourse: Toward Ecocomposition, Sid Dobrin and Christian Weisser define ecocomposition as "the study of the relationships between environments (and by that we mean natural, constructed, and even imagined places) and discourse (seeking, writing, and thinking)" (6).Dobrin and Weisser's approach does not exclude environmental concerns but instead makes the role of language and discourse central in making those concerns visible.As Rhonda Davis suggests in her discussion of ecocomposition and community literacy, "while ecological literacy and the pedagogical approaches that result do not focus exclusively on environmental concerns, they have the potential to expand participants' awareness of such concerns" (80).

Traces of A Stream: Literacy And Social Change Among African American Women (2000), scholars interested in literacy, identity, and social change have continued to pursue ways to include the voices of women who have previously been underrepresented within scholarly work.Indeed, these recovery projects-often considered part of a revisionist enterprise-represent important examples for those interested in the literary and rhetorical practices of women who have been overlooked based on gendered, ethnic, and socioeconomic identities.Illustrating this, scholars have developed a range of archival, rhetorical, and interview projects that uncover women as historical subjects who represent the myriad ways women develop and use rhetorical skills and literacies.For instance, in Refiguring Rhetorical Education: Women Teaching African American, Native American, and Chicano/a Students, 1865-1911, Jessica Enoch describes female teachers who contested the normative educational structures that oppressed marginalized groups and, rather, developed pedagogical strategies that encouraged civic participation.In another recovery project, Beyond the Archives, Gesa Kirsch describes the role of women who participated in a male-dominated sphere as physicians and civic advocates in the 19th century.In the same book, Wendy Sharer illustrates a new understanding of uncovering voices when she finds scrapbook examples of even her own grandmother's engagement with political literacies.These examples represent just some of the important work that has emerged in order to uncover and reframe the literate and rhetorical legacies of women from multiple subject positions.Erica Abrams Locklear's book Negotiating a Perilous Empowerment: Appalachian Women's Literacies adds a unique contribution to these discussions by focusing on the literacies of women from Appalachia-a region, she argues, too-often characterized by a deficit framework.That is, Locklear challenges the gendered, regional, and classed stereotypes that represent women in Appalachia as "illiterate, " "hillbillies, " "Other, " or

In the face of the $44 billion market—and rising—for foods labeled as “natural” (despite any formal regulatory oversight on the use of this term), this article examines multiple complex layers of community literacies and movements involving foods labeled as “natural,” including an increasing availability of “natural” foods and simultaneous rise in U.S. obesity rates, as well as grassroots movements that have challenged the use of “natural.” Then, using an online survey of 707 respondents in a localized community setting, I provide my own examination of literacies of “natural” foods by assessing specific consumer interpretations and regulatory knowledge of the word “natural” as it is found on food labels. Ultimately, I discuss what role these varying levels of literacies play in the rising U.S. movement to push back against the use of this claim in the face of an otherwise flourishing “natural” food market.

Almost by definition, resisting the insidious convenience of the mainstream food supply requires persistence. This is especially true for food projects requiring fermentation—projects that unfold over days or weeks and require day-to-day science in kitchens where variables can be hard to control and where some degree of periodic failure is almost inevitable. In this article, a team of writers—scholars and community members—dramatizes a joint inquiry from which emerged a composite portrait of what we have come to call mindful persistence—an existential yet collaborative engine that drives our food literacies. Dialogic text features highlight the situated insights of individual writers, indicating that while this team shares an interest in fermentation, this interest does not require or assume identical understandings of the science of fermentation or similar positions in the probiotic debate surrounding contemporary fermentation practices. Instead, what is shared is a mindful persistence that scaffolds reflective action in this dynamic problem space.

As more and more multimodal projects emerge through writing program curricula, and as community literacy projects redefine what it means to facilitate change and reciprocity through generating multiple texts for multiple audiences, we think it would be useful to consider the significance and prevalence of the selfie as a genre, particularly in regard to its potential power to inspire social activism and critical consciousness.

This article looks at the various ways that communities can be "read" through their cookbooks. Recipes and collections can reveal much about communities, including shared memories/traditions, geographical identifications, and representations of class.

This article proposes permaculture, an ecological alternative to industrial agriculture, as a way to design first-year composition and community literacy classes. First, the paper connects permaculture with post-humanism to describe ecological community literacies—the type of knowledge that ecological theorists say we need to navigate the end of the anthropocene. Next, it describes assignments that can lead college students to this knowledge, and finally, it describes actual community literacy projects where college students can lead elementary students through assignments to gain this knowledge.

Many of the agricultural literacies engendering twentieth-century farming practices and shaping contemporary concepts of food and nutrition in the United States arose through scientific research at land-grant colleges. This article examines how those literacies reached and interacted with local communities through institutional entities such as the extension service and its youth program, the 4-H.

Almost by definition, resisting the insidious convenience of the mainstream food supply requires persistence. This is especially true for food projects requiring fermentation—projects that unfold over days or weeks and require day-to-day science in kitchens where variables can be hard to control and where some degree of periodic failure is almost inevitable. In this article, a team of writers—scholars and community members—dramatizes a joint inquiry from which emerged a composite portrait of what we have come to call mindful persistence—an existential yet collaborative engine that drives our food literacies. Dialogic text features highlight the situated insights of individual writers, indicating that while this team shares an interest in fermentation, this interest does not require or assume identical understandings of the science of fermentation or similar positions in the probiotic debate surrounding contemporary fermentation practices. Instead, what is shared is a mindful persistence that scaffolds reflective action in this dynamic problem space.

Pathways of Latinas and Latinos Writing in High School and College might seem a strange fit for a review in Community Literacy Journal.

Because food sovereignty and food justice are some of the most important issues of our time, issues that tie to topics of ecological collapse, peak oil, racism, poverty, corporate capitalism, overpopulation, disease, and hunger, servicelearning practitioners are well-positioned to help launch initiatives in colleges and universities across the country, in partnership with our local communities, to address community-centered food literacy(4).

Strong in theory, rich in history, and farreaching in its implications, Producing Good Citizens will soon become a staple for scholars, activists, and pedagogues alike who are interested in the complicated intersections of literacy and citizenship. In this historicized work, Amy Wan explores three main sites of citizenship training during the 1910s and 1920s-federally-sponsored immigrant Americanization programs, unionsupported worker education training, and college-mandated first-year writing courses. Wan's book starts with a brief introduction to citizenship theory, moves into archival research of each training site, and concludes with applications of her methodology to present anxieties over citizenship, particularly in relation to the Patriot and DREAM Acts. Through her book, Wan complicates citizenship as a discursive construct and demonstrates the limits of what literacy-and citizenship-can do for students as well as "the limitations put upon students by not only the idea of citizenship, but also its legal, political, and cultural boundaries" (178). Wan's powerful, timely argument and her final challenge to educators and scholars alike should not be ignored. Together, Wan invites us to consider what is meant by the invocation of citizenship in the classroom, to analyze the habits of citizenship that are encouraged by our practices, and to connect our citizen-making processes to other more politically and materially situated notions of citizenship.

Service learning has become a feature in higher education in courses ranging from computer science and graphic design to English and the humanities. These courses are designed to provide "internship" experience and enable students to use skills they learned in the classroom in "real world settings. " These "real world settings, " however, exist in some rather well-defined economic, social, and political system. Tania Mitchell suggests that traditional approaches to service learning either assume that such projects are already inherently related to social justice or are simply concerned with other issues such as the teaching of some rather acontextual "workplace skills. " There exists, however, a growing recognition that service learning could enable students to recognize and more deeply understand the social and economic structures they are asked to work within. The aims of this "critical service-learning" approach include the redistribution of power in the service-learning relationship, the development of authentic relationships between the university and community, and an unapologetic movement toward the goal of social change. At my university there is an interest in providing service learning in more traditional workplace settings, but there are also faculty members who are attempting to use these projects to help students understand the contexts in which they live and work. This keywords essay details some recent scholarship in literacy and critical service learning. It is by no means a complete picture of the efforts in this area but, rather, presents some interesting service-learning projects that might be duplicated at other institutions. All the projects provide opportunities for students to gain an understanding of the economic, social, political, and, in one case, environmental contexts in which they live. Writing plays a primary role in facilitating such understanding. Lisa Rabin's article "The Culmore Bilingual ESL and Popular Education Project: Coming to Consciousness on Labor, Literacy, and Community, " details a servicelearning project featured in a Spanish class at George Mason University. The project offered an alternative to more "market-based" service learning. In 2009, Rabin had been contacted by labor organizers from the Tenants and Workers United (TWU) in Culmore, Virginia to possibly have some of her bilingual students offer an ESL course for day laborers who were also new immigrants

During a series of writing workshops at a shelter for young homeless people in Copenhagen, I examined to what extent the literary practice of student-driven imitation with its emphasis on self-governance and a dialogical approach can engage marginalized learners in reading and writing. I found that studentdriven imitation had the potential to engage different kinds of writers and that they adopted the practice with ease and confidence. In addition, I experienced that the residents’ preferred genre was poetry and that they generally sought a neutral space with low attention to social status, characterized by dialogue and a homely feel. This space is comparable to Oldenburg’s third place, and I suggest that poetry is a textual marker of this space. Reading, however, is free. —Quintilian (X.I.19)

A case study of a graduate-level community literacy seminar that involved a tutoring project with adult digital literacy learners, this essay illustrates the value of community outreach and service-learning for graduate students in writing studies. Presenting multiple perspectives through critical reflection, student authors describe how their experiences contextualized, enhanced, and complicated their theoretical knowledge of public rhetoric and community literacy. Inspired by her students’ reflections, the faculty co-author issues a call to graduate programs in writing, rhetoric, literacy studies, and technical communication to develop a conscious commitment to graduate students’ civic engagement by supporting opportunities to learn, teach, and research with community partners.

Chapter 1: Making Writing Accessible to All: The Federation of Worker Writers and Community Publishers and The FED, by Nick Pollard and Pat Smart Chapter 2: The Challenges of Circulation: International Networking of Homeless Publications, by Paula Mathieu Chapter 3: Respect, Writing, Community: Write Around Portland, by Sara Guest with Hanna Neuschwander and Robyn Steely Chapter 4: Listen to My Story: The Transformative Possibilities of Storytelling in Immigrant Communities, by Mark Lyons Chapter 5: Oral Histories as Community Outreach: Toward a Deeper Understanding of a Rural Public Sphere, by Laurie Cella Chapter 6: Unfinished: Story of sine cera, a Community Publication in Process, by Rachel Meads Chapter 7: Here in this Place: Write On! of Durham, North Carolina, by Kimberly Abels, Kristal Moore Clemons, Julie Wilson, Autumn Winters and Mahogany Woods Chapter 8: Sharing Space: Collaborative Programming Within and Between Communities, by Mairead Case, Annie Knepler, and Rupal Soni Chapter 9: Katrina in Their Own Words: Collecting, Creating, and Publishing Writing on the Storm, by Richard Louth Chapter 10: Writers Speaking Out: The Challenges of Community Publishing from Spaces of Confinement, by Tobi Jacobi and Elliot Johnston, with the SpeakOut! Writing Workshop Facilitators and Writers Chapter 11: A Bunch of Us Beg to Differ!: Queer Community Literacy and Rhetorics of Civic Pride, by A.V. Luce

In making a case for ecocomposition, Sidney Dobrin has claimed that writing, place, and environment cannot be separated. As Donehower, Hogg, and Schell and Deborah Brandt might argue, literacy cannot be separated from place either. But it might sometimes be separated from environment as an ecosystem that has value distinct from, and without the influence of, humans. In the Hilton Head, South Carolina airport runway extension debate, how stakeholders read, write, and speak of the land next to the airport is inherently connected to how they interact with that place and with each other. But they do not read and write of the land as a valuable ecosystem. Opposition to the runway extension has nothing to do with environmental impacts. The place is valued for economic, social, and historical reasons. As an environment, it is not much considered.

This article presents findings from a case study of an adult literacy program. The author conducted this IRB-approved study as part of a three-year, research-based, community-engagement project that partnered the literacy program with a writing center at a large public research university. The author argues that the participatory methods afforded by community-engagement research can allow researchers to achieve insight into particular programs while contributing to local literacy. The author also argues that understanding the characteristics of particular programs can contribute to knowledge of the field of adult literacy education and help collaborators develop engagement projects that support adult literacy.

Community literacy often engages with literacy practices-written, oral, visual, technological, social, and so forth-that occur and are scaffolded outside of traditional educational institutions. The writing done in community literacy projects, according to Peck, Flower, and Higgins, works to promote action and reflection while enabling people to work collaboratively and productively. In recognition of the multiple forms of literate practices and the types of community support that are needed and developed, a number of universities in the US have created community literacy programs. Carnegie Mellon University's Community Literacy Center, a notable example of this type of program, organizes the purposes and structural collaboration thusly: "At the Community Literacy Center (CLC) urban teens and adults, with the support of their Carnegie Mellon student mentors, use writing and public dialogue to take action and to address the dreams and problems of our urban neighborhoods. CLC writers produce powerful texts-petitions, plans, proposals, and newsletters" ("Hands On"). The benefit to both university students and community members is a collaborative workgroup dedicated to place-specific social action. Non-profit organizations have also formed, providing literacy support to particular communities, from Community Literacy Centers, Inc, which teaches adults to read, to Chicago's Open Books, which runs a volunteer bookstore and provides reading and writing programs.

This article examines the relationship between oral- and textual-literacy systems that existed during the antebellum period of United States history. I argue that African-American intellectual processes are more accurately understood as existing on a literacy continuum that reflects equality between oral literacy and textual literacy. A literacy continuum deconstructs the notion of the textual supremacy and assumes a mutually dependent relationship between the oral and the textual. Ultimately, it enables a reevaluation of oral practices as intellectual processes and systems of knowledge production. Leaving…the world of the white man, I have stepped within the Veil, raising it that you may view faintly its deeper recesses,—the meaning of its religion, the passion of its human sorrow, and the struggle of its greater souls. —W. E. B. Du Bois, Souls of Black Folk

Much of the current research on scientific literacy focuses on particular text genres read by students within the classroom context. We offer a cross-case analysis of literacy as social practice in multicultural communities around the world, through which we reveal that individuals with no formal education, as well as people with varied levels of schooling completed, customarily and actively engage in literacy events with the goal of learning about science as part of their everyday lives. We argue that these outcomes substantiate the notion that multiple ways of being scientifically literate actually exist and that scientific literacy in its most fundamental sense is crucial in science education, despite the fact that the most common definitions and notions of scientific literacy have predominantly considered its derived sense (Norris and Phillips 224).

Cultural Practices of Literacy: Case Studies of Language, Literacy, Social Practice, and Power reviewed by Kelly A. Concannon Mannise

As a WPA and a service-learning director and practitioner, the author suggests connections between food studies, rhetoric and composition studies, and critical service-learning theory that involve mobilizing students to join in or help lead community efforts surrounding the local, organic food movement, food justice, and food literacy. The study is framed by questions of how composition instructors can create courses around issues related to the global food crisis to embed students in community-centered food literacy initiatives, and, more generally, how practitioners and WPAs can effectively promote and explain community-engaged pedagogies to higher-level administrators who question the value of the practice.

This article reclaims Jane Addams as a community literacy pedagogue and explicates her pedagogical theory through an analysis of her social thought. Addams’ goal of “socializing democracy” through education led her to both encourage immigrant students to associate across difference and to assimilate into dominant literacies—tensions present in today’s community literacy contexts. The article includes suggestions for rhetorically redeploying Addams’ pedagogy in contemporary writing instruction. The educational activities of a Settlement, as well its philanthropic, civic, and social undertakings, are but differing manifestations of the attempt to socialize democracy, as is the very existence of the Settlement itself —Jane Addams, 1902

We understand "community literacy" as the domain for literacy work that exists outside of mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, lifelong learning, workplace literacy, or work with marginalized populations, but it can also be found in more informal, ad hoc projects.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference

In 2010, we received a nationally competitive grant from the Ford Foundation to undertake cross-disciplinary, community-engaged work to shift public conversations around youth sexuality, health, and rights (YSHR). We came to the projects from our positions as a humanities scholar (Licona) and as a social science scholar (Russell). According to the Ford Foundation, “a deeper understanding of human sexuality is an essential element of human rights and healthy social relationships.” Beginning with this assumption, we seek to be informed by and to inform policies and local practices; to initiate broad conversations that address sexual health and healthy sexualities for youth; and ultimately to develop innovative collaborations, programs, and research.

community literacy

This article recounts how a university-community collaborative challenged prevailing assumptions about parents as barriers to the provision of gender and sexuality information to their children, allowing for the recognition of parents as critical stakeholders and partners in sexual literacy work with youth. We provide evidence that parents’ support for inclusive sexuality education uniquely situates them to educate and advocate for young people around these issues, and in so doing we hope to disrupt the rhetoric that casts parents in the United States as solely gatekeepers when it comes to young people’s access to information about the broad spectrum of human sexuality.

This article highlights Education/Connection/Action (ECA), a locally developed community pedagogy deployed at a youth activism summer camp that served as a site for a community/academic teaching and research collaboration. Youth considered connections between a set of issues, including a local ban on Ethnic Studies, the School-to-Prison Pipeline, and Youth Sexuality, Health, and Rights. They drew from lived and learned literacies to inform participatory media projects that critically and creatively address restrictions on access to local knowledges and information with particular relevance to youth sexuality, health, and rights (broadly defined). In highlighting youth voices, desires, and needs across distinct youth communities, their collaborative productions demonstrate coalitional potential and a collective call for change.

In Slam School: Learning Through Conflict in the Hip-Hop and Spoken Word Classroom, Bronwen E. Low argues for the significance of critical hip-hop pedagogies, particularly when engaging with racial and social conflicts in educational settings. Low collaborated with a teacher at an urban arts magnet high school in the northeastern United States through a performance poetry course that was taught using a hiphop and spoken word curriculum. Overall, Low's book is useful for community literacy scholars as an application and assessment of a popular practice and growing pedagogy in schools and community organizations.

We understand "community literacy" as the domain for literacy work that exists outside of mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, lifelong learning, workplace literacy, or work with marginalized populations, but it can also be found in more informal, ad hoc projects.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal and technological representations as well.

The subject of refugee experience poses compelling problematics for the study of community literacy. Yet, community literacy projects that support language acquisition, cultural orientation, and cross-cultural communication are some of the most important resources available to newly resettled refugees. Refugee students and adult learners arrive in the U.S. and are forced to learn English as quickly as possible while also having to figure out the new and complicated bureaucratic trappings of finding a job, making doctors' appointments, and enrolling in school. Refugees, however, cannot be considered one homogeneous group, and the issues surrounding refugee resettlement and community literacy play out in a myriad of ways. Community literacy research, particularly of the ethnographic variety, teaches us that very little can be generalized or concluded about literacy practice or literacy acquisition from one community to another. This observation cannot be overstated when it comes to the literacy issues faced by refugee communities in the U.S. In this keywords essay, I outline several aspects of refugee experience that carry important implications for understanding literacy in the contexts of refugee resettlement. While this essay is not meant to describe how refugees gain literacy or what their literacy practices look like-such work requires ethnographic study-instead, I offer a range of ways for talking about literacy in relation to refugee experience, particularly through the lenses of the interdisciplinary field of refugee studies and rhetoric and composition. Despite the implications refugee experience might have for understanding literacy in global contexts, the perspectives of refugees have been given only cursory attention. A synthesis of contemporary scholarship, however, affords us sufficient grounds to enact a more reflective, ethical, and responsible approach to understanding literacy-learning in refugee communities.

Educators focused on community literacy and public engagement have access to a unique critical platform from which larger social issues that impact us both as a whole and on very personal levels are open to exploration. Being particularly situated to have significant impact on community, literacy work in this area may require uncommon pedagogical strategies. Based on its comprehensive focus on sustainability, ecological literacy, sociopolitical factors that affect communities, and a multitude of other factors that underpin social injustice, ecopedagogy may be uniquely positioned to offer a more holistic view than other composition pedagogies such as place-based education and ecocomposition.

This study investigates how literacy was constructed at an adult literacy organization’s volunteer tutor-training program. By drawing on qualitative analysis of training texts used during training, such as training evaluations, and data gathered from interviews with experienced tutors, it is possible to identify the assumptions about literacy constructed by the training program and tutors’ training practices. Tutors seemed to present mixed assumptions about literacy: students simultaneously were given authority over their own literacy practices and literacy goals, while a sentiment of universally valued reading and writing skills was also present in terms of achieving fluency.

This case study investigates Carolyn, an effective volunteer ESL and literacy instructor of adult African refugees, in order to understand both what it means to be a qualified instructor, and also how community-based volunteer instructors may become more qualified. The study’s findings suggest that Carolyn’s qualifications are a combination of personal dispositions, such as cultural sensitivity, and professional behaviors, including self-education, seeking mentoring and outside expertise, and purposeful reflection on her teaching. Several implications for supporting community-based volunteer literacy and ESL instructors emerge from these findings.

Considering the situated complexities and competing interest of exploitation and hope inherent in community literacy work, this article examines the ways that the Community Arts Program (CAP) at California State Prison-Sacramento complicates and also reifies archetypal grand literacy narratives and considers the place of such narratives within a broader argument for literacy as acts of creative resistance scaffolded by small, organic, tactical moves.