This article merges feminist methods with cultural-historical activity theory (CHAT) in order to present a systems-theory method that can account for power and difference. After an explication of Feminist CHAT, the article applies the method to the archives of three women’s clubs in order to analyze their collaborations, theorize collaboration, and illustrate the use of Feminist CHAT. By weaving the stories of these three clubs together with Feminist CHAT, this article mediates two often conflicting contemporary approaches to English studies: those that emphasize objects of discourse and those that emphasize bodies and difference.

This article examines how 18th-century technical communicators used spectacular science displays to critique audiences’ existing knowledge and advocate for alternative perspectives and technical practices. In addition to using disruptive rhetorical strategies such as amplification and contrary opposition, historical technical communicators heightened the wonder of their displays by disrupting audience expectations for the extended material and social scenes, including the objects, spaces, bodies, and cultural performances like gender that surrounded the demonstrations.

Engaging with feminist rhetorical methodologies of critical imagination and interdisciplinary queer studies of gossip, this essay theorizes gossip as a methodology for feminist and queer historiography in rhetoric. Gossip as historiographic practice is then illustrated through the example of its uses to develop a queer history of rhetorical education and women’s epistolary practices.

Queer theory often poses normativity as a primary exigency and target for queer resistance, which can result in anticipatory and ahistorical readings. A methodology of “queer rhetoric in situ” intervenes in this propensity by examining the contingent, historically specific relations among locally enforced norms, rhetors, acts, and multiple audiences. Queerness and normativity should be understood as shifting, fractured valences, rather than two cohesive opposing forces attached to perceived forms of sexual orientation, families, or activisms. A rhetorical case study of the Gay Liberation Monument’s controversial and delayed instantiation in New York’s Greenwich Village illustrates the stakes of this methodological shift.

This article presents data from a 10-month case study of a critical literacy writing group for parenting and pregnant young adults. The author focuses on the efficacy of the program to foster the critical literacy skills of two participants. Drawing on field notes and written artifacts and using case study and discourse analysis, the author suggests that, although they redefined their figured identities in the program, the two women’s ability to take action in their lives—their selves-in-practice—was contingent on other factors beyond the influence of the Program, such as familial and significant others’ influences, which were definitive and integral to who the participants were. Thus, how the participants figured or positioned themselves inside and outside of the program was fluid and sometimes contradictory and greatly influenced by the symmetry between competing figured worlds, in which they participated and the strategic and practical gender needs that informed their positional identities in their day-to-day lives.

This article enacts the transgenre resources of the personal academic essay to examine the politics of gender and questions of privilege across academic and public spheres. The author interweaves prose, poetry, criticism, and argument to interrogate the practice of transcultural citizenship and the transdisciplinary project of Writing Across Communities.

At 10,938 lines, Elizabeth Barrett Browning's Aurora Leigh would seem unsuited for the present-day classroom, with its focus on short, simple texts adapted for readers with little experience of long poems. Yet it teaches quite readily and, indeed, is often a student favorite. This article emphasizes the multigeneric quality of Browning's epic and the advantages of presenting its successive layers. The poem functions as a veiled autobiographical narrative of development, a fast-paced novel plot centering on gender and class relationships, and a closet drama utilizing features of the contemporary stage. Other aspects of the poem include its appeal as a travel narrative, as Aurora responds to European sites still unfamiliar to many of Browning's readers, and its self-reflexivity as a critical treatise on poetics, as Aurora attempts to enunciate the principles that have guided the poem's author. Certain aspects of the poem's imagery and characterization are especially effective in prompting classroom debate; among these are the ideologically laden symbols of a burned aristocratic manor, a blinded hero, the final vision of a New Jerusalem, and the remarkable portrayal of the aggrieved seamstress Marian, who protests her victimization by rape and rejects marriage with an upper-class suitor.

This article introduces a roundtable on teaching long poems by British women writers, presented as a special session at the 2014 Modern Language Association conference in Chicago. The articles in the roundtable provide teaching strategies that are pertinent to the writers under review but can easily be extended to many more writers and works. The resistance of students to long poems by any poet, much less by women, reveals that professors still have much work to do in establishing lesser-known women writers as coequal with their better-known male contemporaries. This resistance is a teaching opportunity to address issues of genre, gender, and canonicity. In a larger sense, the articles argue for the potential of pedagogical practice to reconstitute the canon.

Book Review| March 01 2016 Hillary Clinton in the News: Gender and Authenticity in American Politics Hillary Clinton in the News: Gender and Authenticity in American Politics. By Shawn J. Parry-Giles. Champaign: University of Illinois Press, 2014; pp. ix + 258. $90.00 cloth; $27.00 paper. Karrin Vasby Anderson Karrin Vasby Anderson Colorado State University Search for other works by this author on: This Site Google Rhetoric and Public Affairs (2016) 19 (1): 122–125. https://doi.org/10.14321/rhetpublaffa.19.1.0122 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Karrin Vasby Anderson; Hillary Clinton in the News: Gender and Authenticity in American Politics. Rhetoric and Public Affairs 1 March 2016; 19 (1): 122–125. doi: https://doi.org/10.14321/rhetpublaffa.19.1.0122 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveMichigan State University PressRhetoric and Public Affairs Search Advanced Search The text of this article is only available as a PDF. © 2016 Michigan State University Board of Trustees. All rights reserved.2016 Article PDF first page preview Close Modal You do not currently have access to this content.

We learn something from the mistakes we make with a book. In this case I read the word “quarkism” where I should have read the word “Quakerism.” As in the sentence on page 102 of Lisbeth Lipari's quirky book: “This kind of listening is perhaps what is called in Quakerism [or was it “quarkism”] the ‘gathered meeting,’ where the assembled silent worshipers cease being individual selves and instead join together in ‘gathered harkening.’” You can guess “worshipers” alerted me to this mistake, but the first part seemed perfectly plausible, as the discussion in the first chapter of holism versus atomism runs through quantum mechanics and brings up subatomic particles like quarks and the space in between.I venture there is no other book on earth that would have produced this mistake. And that is high praise: we are rightfully pleased when academic commonplaces are foiled for a good cause. More on that later.First, in Lipari's book we do also, thankfully, encounter some of the expectations that her title creates. We run into the philosophers of hearing and listening—Murray Schafer, Walter Ong, Don Ihde, David Michael Levin, and especially Gemma Corradi Fiumara—who theorize what happens when “the listening interlocutor actually becomes a participant in the nascent thought of the person who is listening” (199). Hence one contribution: Lipari draws together such philosophy and communication psychology to make a case for what she calls “constitutive listening” (133–35), which frames some interesting laboratory research on the ways in which attentive listeners make us remember things and talk more (sometimes a dubious gift!).As expected, we also encounter Martin Heidegger on being, especially the late Heidegger working around Heraclitus toward noninstrumental language, as it calls, “Being's poem, just begun, is man” (101). And Lipari is right: Heidegger sees language neither as an ideally transparent means of communication between minds nor as an arbitrary system of differences, à la Saussure. Instead, language is understood discursively; now stretching Lipari in a pragmatic direction I would say rooted in shared moods, human institutions and the nonchronological history these institutions compose. Here I emphasize an important relationship between Heidegger's early work on language—its use and abuse, its emergence and silence—and his later work on this topic in Unterwegs zur Sprache. In his earlier 1924 Aristotle lectures, Heidegger describes rhetoric as the art of listening, not as the art of speaking. It is the rhetor who has “genuine power over being-there” (“ῥητορική πειθοῦς δημιουργός”) (2009, 74, referencing Plato, Republic 453a), which for Heidegger doesn't mean the ability to manipulate others by way of the voice. Instead he gives us a being who, insofar as that being can hear, is constituted as someone among others, Mitsein, someone in a particular situation who demands action or who goes conspicuously unheard (2009, 72). In other words I think the ethical attunement Lipari finds beyond Heidegger in a figure like Levinas actually does appear in its nascent form circa 1924, only to be abandoned by Heidegger soon thereafter. But that's another story.We also encounter, as we might expect, Nel Noddings (181) on feminist care ethics, and as I just mentioned, Levinas, along with his proximate reader Michael Hyde on response as responsibility (178). This is to say an “ethics of attunement,” as we read it in the title of Lipari's book, figures the ear centrally as a genuinely engaged response (178) that can hear what she calls the otherness of the other.But as you start to see by way of my introductory confusion, Lipari's book is not just this recap of listening philosophy in its largely Continental, twentieth-century incarnation. Quantum physics gives way to music smoothly enough, where metaphors of vibration and resonance and also dissonance become concrete. It is a virtue of Lipari's book that she works through material registers like the physicality of music without losing track of the phenomenology typically missing from sound studies and from the sciences of audiology (as Heidegger insisted, we don't hear a sound but a motorcycle, for example). Then, also importantly, Indian music with its twenty microtones (38), Indian cosmology, including holistic theories of sound in language (27), then in some depth ancient Eastern language philosophy (fifth/sixth-century Sanskrit grammarians and then others) as it developed through competing schools that can now provide some rich resources for listening projects designed, like Lipari's, to foreground holistic, not atomistic, perspective on language (78).So emergent patterns, including particles and plants, musical resonance, ancient Eastern and Western language philosophies, being/becoming—all mobilized against atomism as an apparatus of capture (not her term) — my liberties there at the end should remind you of Gilles Deleuze and Félix Guattari's A Thousand Plateaus, which is similarly designed to upset the linear expectations of academics. And like A Thousand Plateaus, which, incidentally, Lipari doesn't cite, this listening book is hugely ambitious but in a different way, as it gestures toward world peace: “By changing our thinking about listening, we may be freed to dismantle the linguistic prison house that confine us to misconceptions of our own making about who we are, what we do, and how we might live peacefully together with others on this planet” (3). Indeed phrases regularly appear like those I fondly remember from Grateful Dead shows during the 1980s: “Space infuses all things” (17), and we are guided into the “elusive mysteries of listening” (101). When everything is connected, Lipari's project becomes ambitious to the point of courageous impossibility: “So what would a holistic paradigm of listening include?,” Lipari asks. “In short, everything” she answers (99).At that point I do get overwhelmed, and I retreat to critical pragmatism. It is not untrue that everything is connected, but at the same time footholds suggest themselves strongly, or, to shift the modality, we are subject to earworms not of our choosing, as Lipari explains well enough. Perhaps our difference as listening theorists ultimately lies in the ethics I see emerging out of these impositions—how we are hailed, who is rigorously unheard—whereas Lipari looks for a listening ethics that precedes or exceeds such worldly imposition. I can only hope she is right.

Field narratives that (re)classify technical genres as liberating for women risk supporting the notion that feminism is a completed project in technical communication scholarship. This article suggests that technical communicators reexamine the impact of past approaches to critical engagement at the intersections of gender studies and technical communication; cookbooks provide a material example. The authors illustrate how a feminist approach to cookbooks as technical/cultural artifacts can productively revise field narratives in technical communication.

During the height of the Americanization era, the General Federation of Women's Clubs launched a campaign to raise standards of citizenry via the "Ninety Days of Opportunity" initiative and Primer for English Instruction. Members solicited immigrant women by offering English-language instruction classes, home visits, and support during naturalization. Strikingly, there is little evidence of how immigrant women responded to Americanization programs or experienced clubwomen's educational efforts. However, by juxtaposing two different sets of archival data, this study listens for intersections of differences and commonalities between the two groups of women to create the beginnings of a cross-cultural dialogue.

The US Navy admitted women into the submarine force in 2010, then one of the last male-only professions remaining in the Armed Forces. Examining rhetorical ecologies surrounding the integration decision, this essay charts the contextual forces and stakeholder discourses that shaped submarine assignment policy over a critical fifteen-year period. It also traces shifting assumptions about gender and space within that policy and their consequences for women. Time, then, is a vital component of policy analysis, permitting feminist rhetoricians to identify gendering processes in the workplace and discursive patterns of organizational change.

Sally Miller Gearhart’s 1979 remark that “any intent to persuade is an act of violence” based in “conversion/conquest” argumentation2, led many feminists, in the eighties and nineties, to describe more cooperative alternative models of academic argument. However, their critiques and suggestions had little field impact, largely due to negative reactions in relevant journals. The polarized reactions, typical of what Deborah Tannen calls our “Argument Culture,” resulted in dismissive and condemnatory rhetoric, and fruitful ideas were lost. This essay suggests that an alternate multivalent or “fuzzy” rhetoric would have proved a more positive environment for the new ideas, and describes how rhetorical studies might use this rhetoric to change the ways we respond to and teach persuasion and argumentation.

110 RHETORICA dialect when the sophists spread their teaching in the Hellenic world. The inscriptive evidence provides a strong case for the utility of sophistic rhetoric. This innovative volume builds a case for using physical artifacts along with textual evidence to research the histories of rhetoric. Researchers look­ ing into under-represented or marginalized traditions may find this book useful for providing a method to examine the cultural context of these understudied rhetorics. Enos is arguing for an expansion of method which feminist rhetoricians are already strongly embracing. Scholars looking to expand their repertoires in academic investigation may find these new ave­ nues for research rewarding. Robert Lively, Arizona State University B. Fernandes Pereira, Retórica e Eloquéncia em Portugal na época do Renascimento, Lisbon: Imprensa Nacional - Casa da Moeda, 2012; 988 pp. ISBN 9789722719711 For most people, the rich history of Portuguese rhetoric is terra incog­ nita. The comprehensive survey of Belmiro Pereira offers a unique occasion to explore these unknown fields and discover their many treasures. Many ISHR members will be delighted to see their names in the footnotes of this extremely well documented book. It starts with an overview of medieval rhetoric and the transmission of ancient texts during this period; there are chapters on the artes dictandi and artes praedicandi, on classical rhetoric in medieval Portuguese culture, on reading the Fathers of the Church, on the growing interest in the works of Aristotle, Cicero and Quintilian in the four­ teenth and fifteenth centuries. As in other parts of the book, Pereira indica­ tes where the manuscripts of these works are to be found: this precise information about the major places of learning in Portugal and Spain is very welcome. It also shows the aim of the author to present rhetoric in the wider context of education, culture and religion. This aim continues to be pursued in the second part of the book, which deals with rhetoric and the rise of humanism in Portugal. The prominence of rhetoric in Renaissance culture is considered in an international perspec­ tive, with special emphasis on developments in Spain, France and, more unexpectedly, in Germany and the Low Countries. Indeed, one of the major discoveries in this book is the importance of Northern humanism for the evolution of rhetorical education in Portugal. The author has founded his research on an extensive knowledge of the sources in the various countries under consideration. His reading of studies published in all these countries on the subject of Renaissance rhetoric is vast, up to date and accurate. A stu­ dent of German or Spanish rhetoric may learn a great deal from this book about his or her own field of interest. The presence of major works of ancient, medieval and Renaissance rhetoric in the more important Portuguese libraries is documented for two Reviews 111 periods, before and after the year 1537. The author singles out the years 1527 to 1548 for special consideration. In these two decades the King of Portugal, John the Third, sent his country's most promising students to Paris to have them acquaint themselves with the ideas and methods of Erasmian humanism. They gathered in a college run more or less perma­ nently by Portuguese scholars: Sancta Barbara, in French Sainte-Barbe. Moreover, the syllabus of the Santa Cruz monastery in Coimbra was reorga­ nised according to modern standards. Finallv, in the year 1548 the humanist Colegio das Artes is established by order of the King in the same city; and teachers educated in centres of learning in Paris and elsewhere in Europe are engaged to bring to Portugal the methods of reading and writing devel­ oped by major humanist educators. According to B. Pereira 1537 was a pivotal year: the centre of higher education was transferred from Eisbon to Coimbra and the King's brother Henry (D. Henrique) founded in Braga a new college, Saint Paul's. In this latter college, the influence of Northern humanism is conspicuous due to the presence of teachers such as N. Clenardus and J. Vasaeus. Pereira gives a great deal of attention to the career of A. Pinus (Pinheiro), educated in Paris and afterwards entrus­ ted with high offices at the Portuguese court...

108 RHETORICA numbering is still useful; Behr edited orations 1—16 in 1968 and Keil in 1898 (reprinted) edited 17-52. In addition Behr in 1981-86 translated all the works of Aristides in 2 volumes. Raffaella Cribiore, New York Richard Leo Enos, Greek Rhetoric Before Aristotle. Revised and Expanded Edition. Anderson, SC: Parlor Press, 2012. 272 pp. Cloth: $60. Paper: $32. Adobe ebook: $20. ISBN-13: 978-1-60235-212-4. When Greek Rhetoric Before Aristotle's first edition was released in 1993, the reviews were not flattering. Carol Poster's review in Rhetoric Society Quar­ terly (26.3) called the book, "quite disappointing, containing little information that is not readily available in the libraries of most research universities." Similarly, William W. Fortenbaugh, writing in Philosophy and Rhetoric (28.2) notes that "Enos's discussion of Homer and the rhapsodes disappointed me, despite the fact that I am no expert in Homeric questions." The early cri­ ticisms of the book seem unduly harsh considering the territory Enos is exploring. Fortenbaugh, for instance, sums it up nicely as "for it [Enos's book] confronted me with material either long forgotten or rarely considered," but then drops this consideration from his critique. What Poster and Fortenbaugh did not recognize at the time was that Richard Leo Enos was planting the seeds of his theory of Archaeological Rhetoric. Enos begins his theory in the first edition of Greek Rhetoric Before Aristotle and expands this idea in several iterations leading to the expanded and revised second edition. In his 2002 article in RSQ (32.1), "The Archae­ ology of Women in Rhetoric: Rhetorical Sequencing as a Research Method for Historical Scholarship," Enos argues that research needs to cut through "pedantic refinery, exhibiting two traits essential to research: a passion for discovering primary sources and the cavalier, but resourceful, methods by which they go about solving their research problems." It is in this spirit that the Revised and Expanded edition attempts to reinterpret early Greek rhetorical tradition through archaeological and epigraphical evidence—and in cultural context. This is exactly what the Revised and Expanded edition addresses. In the nineteen years since the original edition was published, Enos refined his theory of Archaeological Rhetoric. The new edition is almost twice the length of the original and attempts to answer the criticisms of the earlier edition. What early critics misunderstood was that Enos was not attempting to be comprehensive in his chapters, he was attempting to redefine method in rhetorical inquiry. Expanded from the original five, Greek Rhetoric Before Aristotle's nine chapters are loosely chronological following his theory of Archaeological Rhetoric, including a strong bibliography developed since the initial volume. It is, of course, impossible to fully represent every aspect of Enos's arguments and examples here, but several high points are worth noting. Reviews 109 The first two chapters consider the development Homeric literature as a discourse genie spread by the Greek rhapsodes. Enos explains that once this body of knowledge was created, the discourse modes of heuristic, eris­ tic, and protreptic were needed to expand and recite the hymns. His discus­ sion of the rhapsodes better explains the shift in Greek culture from true orality to a written medium. Using archaeological examples, Enos examines inscriptions that explicit archaeological evidence, predating Homer by sev­ eral hundred years, reveals that this early form of paragraph was already being standardized within an oral culture" (49). These examples of written text were actually attempts to quantify elements already deduced in speech. Chapters III through V explore the problem in studying Hellenic rhetoric: scholars often assume that rhetorical acts were practiced only by the educated few. Professor Enos argues that during this era craft and functional literacy was widespread. Given the emerging development of alphabetic systems, the ability to decode was readilv available. His archaeological evidence is intrigu­ ing to the growing functional literacy among the tradesmen of the polis, such as the recording of votes bv citizens on potsherds, or ostraca. Chapter IV and V are perhaps the most interesting chapters in the volume. Sicily's "rhetorical climate" (97) is important because it frames the contributions of Corax and Tisias, and the importance of Gorgias to the...

By focusing on the cookbook Peace Never Tasted So Sweet, this article argues that CODEPINK strategically combines peace activist and food literacies to engage audiences in their antiwar efforts, strategies that take on benefits and drawbacks. Although feminist scholars from a variety of disciplines have studied cookbooks, researchers have yet to fully analyze the intersections of gendered activist literacies and cookbooks. Expanding upon arguments promoting food literacies as well as feminist analyses of cookbooks, this article illuminates CODEPINK’s efforts to teach readers how to critique military action, recruit peace-workers, build a movement, and bake pie.

This article reexamines the treatment of gender and feminism in technical, business, and workplace writing studies—areas in which the three of us teach. Surprisingly, the published discourse of our field seems to implicitly minimize the gendered nature of business and technical writing workplaces and classrooms. To understand this apparent lack of focus, we review five technical and business communication academic journals and build on previous quantitative evaluations done by Isabelle Thompson in 1999 and by Isabelle Thompson Elizabeth Overman Smith in 2006. We also review nine popular textbooks using a content analysis method based on Thompson’s work. Finally, we discuss current research in feminist pedagogies vis-à-vis these results and our own experiences in the professional writing classroom.

Women decide on about 80% of the goods that their household buys. But marketers often sell products, especially technical ones, that are designed by men and therefore are oriented largely toward their needs. Consequently, assembly instructions for these products are also oriented toward men’s needs. To illustrate the impact of gender orientation in assembly instructions, this study investigates whether theoretical cognitive or psychological gender differences have a practical influence on the usability of assembly instructions. This study has direct implications for technical writers who strive for a more universal design for such instructions.

This article introduces apparent feminism, which is a new approach urgently required by modern technical rhetorics. Apparent feminism provides a new kind of response that addresses current political trends that render misogyny unapparent, the ubiquity of uncritically negative responses to the term feminism, and a decline in centralized feminist work in technical communication. More specifically, it suggests that the manifestation of these trends in technical spheres requires intervention into notions of objectivity and the regimes of truth they support. Apparent feminism is a methodology that seeks to recognize and make apparent the urgent and sometimes hidden exigencies for feminist critique of contemporary politics and technical rhetorics. It encourages a response to social justice exigencies, invites participation from allies who do not explicitly identify as feminist but do work that complements feminist goals, and makes apparent the ways in which efficient work actually depends on the existence and input of diverse audiences.

This article introduces the concept of stylization and illustrates its usefulness for studying online discourse by examining how writers have employed it in order to parody sexist products such as BIC Cristal for Her, using genderlect in order to introduce dissonance into and reframe patriarchal discourse. A corpus analysis of 671 reviews, written from August through October 2012, confirmed a dramatically higher presence of lexical items and adjectives often stereotyped as feminine, compared to a reference corpus of other parody reviews, as well as the GloWbe corpus housed at Brigham Young University. A qualitative analysis shows the stylized use of these features, and how they contribute to the construction of personas that are intended to mock the sexism inherent in BIC’s advertising. This analysis hopes to encourage more attention to how stylization functions in emerging online genres.

In the field of rhetoric and composition, literacy narratives are sometimes framed through the idea of “inventing the university”; this, unfortunately, creates a trope of literacy as success. I argue that the success trope limits student expression of “outlaw” emotions in literacy narratives—like loss, pain, and anxiety—and as a result, flattens conceptions of literacy and glosses over complex student life experiences and positionalities (race, class, gender, sexuality, etc.). This short pedagogical piece provides composition teachers with strategies that encourage students to identify a range of affective responses to the process of literacy acquisition.

In this interview, Daniel M. Gross argues for an expansive rhetorical approach to emotion studies, one bridging composition, psychology, history, politics, and even theology. Speaking to compositionists, Gross begins by talking about writers’, teachers’, and administrators’ emotions, those possible and prohibited not in the classroom but in co-curricular activities—including tree-hugging. He also elaborates on his critique of the Framework for Success in Postsecondary Writing for its exclusive focus on positive emotions. The conversation then touches on contemporary political issues such as the putative waning of affect in postmodern society, the revaluing of love in Third Wave feminist scholarship, the angry white male, and the BlackLivesMatter movement. Next, Gross brings his philosophical training to bear in discussing the vocabulary of emotion studies, including “pathos” and “affect,” and he addresses how students’, and prisoners’, writing can serve as a prosthetic for their sponsors’ emotional needs. The interview concludes with a comment about style.

Book Review| December 01 2015 The Vulnerable Empowered Woman: Feminism, Postfeminism, and Women’s Health The Vulnerable Empowered Woman: Feminism, Postfeminism, and Women’s Health. By Tasha Dubriwny. New Brunswick, NJ: Rutgers University Press, 2013; pp. 235. $72.00 cloth; $26.95 paper. Bridget Sutherland Bridget Sutherland Indiana University, Bloomington Search for other works by this author on: This Site Google Rhetoric and Public Affairs (2015) 18 (4): 771–774. https://doi.org/10.14321/rhetpublaffa.18.4.0771 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Bridget Sutherland; The Vulnerable Empowered Woman: Feminism, Postfeminism, and Women’s Health. Rhetoric and Public Affairs 1 December 2015; 18 (4): 771–774. doi: https://doi.org/10.14321/rhetpublaffa.18.4.0771 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveMichigan State University PressRhetoric and Public Affairs Search Advanced Search The text of this article is only available as a PDF. © 2015 Michigan State University Board of Trustees. All rights reserved.2015 Article PDF first page preview Close Modal You do not currently have access to this content.

Book Review| December 01 2015 Women and Rhetoric between the Wars Women and Rhetoric between the Wars. Edited by Ann George, M. Elizabeth Weiser, and Janet Zepernick. Carbondale: Southern Illinois University Press, 2013; pp. xiii + 302. $40.00 paper. Jennifer Keohane Jennifer Keohane University of Wisconsin, Madison Search for other works by this author on: This Site Google Rhetoric and Public Affairs (2015) 18 (4): 775–778. https://doi.org/10.14321/rhetpublaffa.18.4.0775 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn MailTo Permissions Search Site Citation Jennifer Keohane; Women and Rhetoric between the Wars. Rhetoric and Public Affairs 1 December 2015; 18 (4): 775–778. doi: https://doi.org/10.14321/rhetpublaffa.18.4.0775 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All Scholarly Publishing CollectiveMichigan State University PressRhetoric and Public Affairs Search Advanced Search The text of this article is only available as a PDF. © 2015 Michigan State University Board of Trustees. All rights reserved.2015 Article PDF first page preview Close Modal You do not currently have access to this content.

Abstract Although scholars recognize the importance of recovery projects that aim to recenter women’s roles in black freedom struggles, when it comes to these memory practices, the “woman problem” of civil rights memory is more acknowledged than understood. This essay argues that memories of civil rights movements are mapped spatially and rhetorically to depict correlations among Jim Crow contexts and acts of black resistance. The relationship among these spatial and rhetorical configurations is termed the “rhetorical geography of memory.” Through an account of the rhetorical geography of memory of the Birmingham Civil Rights Institute, this essay posits that place, violence, and masculinity animate a relationship between exigency and response, producing a gendered landscape of memory that limits at the outset the conditions and possibilities for women’s emergence.

ABSTRACTThis article examines the rhetorical structure of the demand for recognition in order to refigure the relationship between law and the scene of address in political and theoretical accounts of recognition. It begins by demonstrating that theorists and critics of the politics of recognition assume that law limns the scene of recognition, framing it in a way that contains its practices and marks its end. The difficulty of such a presumption, however, is that, if law is afforded the status of a frame or background, we are unable to account for the rhetorical operations of law—the way it constitutes the norms of recognizability. A reading of the U. K.'s Gender Recognition Act of 2004 provides a brief example of how a demand for recognition might expose law's rhetorical conditions and demonstrate how legal judgment presupposes a scene of recognition in which both subjects and law take (up a) place.

Chaucer's Wife of Bath's Tale has been well-mined for feminist and psychological issues but less criticism has analyzed the rhetorical techniques informing the wyf's bedside harangue to the knight. These are shown to echo that of Lady Philosophy to Boethius in Chaucer's Boece; close reading of the lecture reveals a patterning on Boece, particularly evinced in the similarities between Lady Philosophy and the foul wife, in the matches in argumentation and rhetorical devices, and in the harangue's emphasis on power and obedience. Whether meant seriously or to humorously imitate scholastic debate, the foul wife's questio suggests new questions about Chaucer's intentions and purposes in the tale. 6633 words.

The gendered rhetorical constraints imposed on female writers in mid-nineteenth-century letter-writing manuals are challenged by the representations of letter writing in Susan Warner’s  The Wide, Wide World and Maria Cummins’s The Lamplighter, popular mid-century novels. By investigating imaginative literature by women as a site of women’s rhetoric, feminist historians of rhetoric can recognize that the battlefield for expanding women’s rhetorical agency in the mid-nineteenth century is not primarily located at the division between domestic and public realms—the site emphasized in current histories of women’s rhetoric—but is interior, where letter-writing rhetorics seek to police habits of mind.

Charlotte Hoggaa Texas Christian UniversityCharlotte Hogg is Associate Professor of English and Director of Composition at Texas Christian University. Her publications include From the Garden Club: Rural Women Writing Community (U of Nebraska P, 2006), Rural Literacies, coauthored with Kim Donehower and Eileen E. Schell (SIUP, 2007), and Reclaiming the Rural: Essays on Literacy, Rhetoric, and Pedagogy, coedited with Donehower and Schell (SIUP, 2012), and scholarly and creative work in Women and Literacy: Inquiries for a New Century, Western American Literature, Great Plains Quarterly, Puerto del Sol, The Southeast Review, and elsewhere. Her current book project is on sorority rhetorics.

This afterword looks back at the articles in this special issue to synthesize and complicate their arguments. It begins by acknowledging that care and protection have dominated the last fifty years of rhetoric around disability in the West, often directly in the face of protests for rights and equality. Thus, we think through care to consider not just who cares or how much but how that care gets implemented, to interrogate care from human rights and social policy perspectives, and to reconcile disability studies' denunciation of care with feminist reconsiderations of the topic. Finally, we grapple with more literal meanings of care by focusing on, per Lennard J. Davis, the language that often accompanies this term. We reconsider care of the body, care for the body, and care about the body to propose some alternate terminology: caring from and caring through. In other words, our afterword takes aim at the notion of care itself, asking whether care—and its attendant language—might provoke rather than preclude desire, love, and other positive associations that suggest transformation toward disability, not away from it.

As state and federal legislation continues to regulate women's reproductive health, it follows that the field of technical communication must continue to develop methodologies to facilitate stakeholder participation in health policymaking practices. Scott's (2003) scholarship on HIV testing and his "ethic of responsiveness" serve as a foundation for methods to broaden stakeholder participation. Yet, as current legislation attempts to regulate health decisions of female bodies, more explicit feminist methods inviting feminist perspectives to resist such anti-feminist legislation must be developed. Frost's (2013, 2014a, 2014b) apparent feminism serves as a useful methodology that builds upon Scott's methods to enact feminist interventional methods. This article provides a case study of the reVITALize Gynecology infertility initiative, a health intervention project that appears to function as an ally of apparent feminism. Applying an apparent feminist analysis to the initiative reveals limitations of the project's feminist commitments. To address the limitations of the initiative, the article articulates the need to expand apparent feminism's methodology by accounting for stakeholder participation throughout health intervention projects. This article posits that expanding feminist approaches to designing public stakeholder input is vital to upholding technical communication's commitment to advocacy and an ethical feminist commitment to facilitating spaces for all citizens to contribute as public intellectuals.

While service learning can be compatible with feminist objectives, if the service does not contribute to structural change or help students understand their role in facilitating change, it can replicate patriarchal goals and run counter to feminism (Ludlow). In this article, we show the way we utilized a feminist lens when designing and implementing a service learning project designed to tackle the problem of dating violence on our campus community. We argue that the feminist lens enhanced student learning and ensured the students make a more lasting and meaningful contribution to a community.

Chaucer’s Wife of Bath’s Tale has been well-mined for feminist and psychological issues but less criticism has analyzed the rhetorical techniques informing the wyf’s bedside harangue to the knight. These are shown to echo that of Lady Philosophy to Boethius in Chaucer’s Boece; close reading of the lecture reveals a patterning on Boece, particularly evinced in the similarities between Lady Philosophy and the foul wife, in the matches in argumentation and rhetorical devices, and in the harangue’s emphasis on power and obedience. Whether meant seriously or to humorously imitate scholastic debate, the foul wife’s questio suggests new questions about Chaucer’s intentions and purposes in the tale. 6633 words.