Abstract

Ida B. Wells uses what critical race theorists call counterstory to expose contradictions in majoritarian assumptions about race in her statistical rhetoric. By using rhetorically forceful characteristics of the African American Verbal Tradition in counterstories about the victims of lynching, Wells leverages embodiment and emotion to amplify statistics of lynching. This essay examines the rhetorical properties of different versions of statistics of Black victims of lynchings from 1883 to 1891 that Wells used in the early 1890s to show how Wells’s approach to amplification in quantitative rhetoric honors and advocates for the people that can make up a statistic.

Journal
Rhetoric Society Quarterly
Published
2021-08-08
DOI
10.1080/02773945.2021.1947514
Open Access
Closed
Topics

Citation Context

Cited by in this index (3)

  1. Written Communication
  2. Rhetoric Society Quarterly
  3. College Composition and Communication

Cites in this index (2)

  1. College Composition and Communication
  2. College Composition and Communication
Also cites 12 works outside this index ↓
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  2. 10.7551/mitpress/11805.001.0001
  3. 10.1093/acprof:oso/9780199764129.001.0001
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    Book History  
  6. 10.7208/chicago/9780226791982.001.0001
  7. 10.2307/j.ctvgs08j3
  8. 10.1515/9781400821617
  9. 10.1371/journal.pone.0229686
    PLOS ONE  
  10. Black Woman Reformer: Ida B. Wells, Lynching, & Transatlantic Activism
  11. Rhetoric and the Early Royal Society: A Sourcebook
  12. 10.1017/S1930297500000061
    Judgment and Decision Making  
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