Abstract

A though there was a hiatus of several decades in the early part of the Twentieth Century in which little work was done on the rhetoric of the early Church, there has been a healthy revival of interest in the subject and the number of studies is growing rapidly. Robert Grant's Greek Apologists of the Second Century, Averil Cameron's Christianity and the Rhetoric of Empire, Peter Brown's The Body and Society and Power and Persuasion in Late Antiquity, Harry Gamble's Books and Readers in the Early Church, George Kennedy's Greek Rhetoric Under Christian Emperors, William Schoedel's Philosophy and Rhetoric in the Adversus Haereses of and Pheme Perkins' Ireneus and the Gnostics: Rhetoric and Composition in Adversus Haereses Book One represent only a very limited listing of recent work. Some of these works present studies of relatively long sweeps of time (Cameron, Brown, Gamble, Kennedy), while others focus on restricted time frames (Grant) or individuals (Schoedel, Perkins). I come to this body of scholarship not as an historian but as a rhetorical theorist interested in studying the rhetoric practiced by leaders within orthodoxies. The development of the early Church and the rhetoric used by those instrumental in its formation provide an excellent case study from which characteristics of such rhetoric can be gleaned and used to explain the formation of orthodoxies in our own day. A typical episode in the rhetoric of orthodoxy is to identify those who appear to be legitimate insiders, but are not, and to expose them as alien. In the last quarter of the Second Century C.E., Irenaeus, Bishop of Lyons, wrote an extended treatise, consisting of five books, titled Adversus Haereses, commonly titled Against Heresies in English and abbreviated as AH. 1 The purpose of this work, he says, is to protect the sheep from certain men who outwardly are covered with sheep's clothing (Irenaeus AH I, Preface, 2). The first book contains a summary of the tenets of various heretical sects, the second consists of arguments, based on reason, that destroy the validity of these heretical doctrines, and the three remaining books set forth the doctrines of the orthodox faith in contrast with the teachings of the heretics. My present objective is to investigate the rhetorical strategies employed by Irenaeus and in so doing to describe a theory of rhetorical expose. Because Against Heresies is quite long and because much of the expose portion of the work is in Book I, I have restricted my analysis primarily to that book.