It Is All There: From Reason to Reasoning-in-the-World

Thomas Rickert Purdue University West Lafayette

Abstract

ABSTRACT The emergence of narratives concerning post-truth, alternative facts, fake news, and the like underpins a felt sense of crisis about the possibility of debate, insofar as argument depends on truth norms. This essay argues that the post-truth narrative is regressive. It depends on Enlightenment-derived standards of truth that were from the beginning impoverished. I argue that rather than appeal nostalgically to the past, we should look to arguments interior to rhetorical history that point to truth norms that include worldly experience, or thereness. Using examples from Protagoras, Johann Georg Hamann, and Maurice Merleau-Ponty, I briefly expand on different ways of conceiving how to marry worldly involvements to our conceptions of knowledge. The world, inclusive of radical technological change, doesn't just shape but takes part in who we are and what we know, say, and do. In this sense, argument and debate are ambient phenomena.

Journal
Philosophy & Rhetoric
Published
2019-04-01
DOI
10.5325/philrhet.52.1.0093
Open Access
Closed
Topics

Citation Context

Cited by in this index (5)

  1. Philosophy & Rhetoric
  2. Rhetoric Review
  3. Rhetoric Society Quarterly
  4. Philosophy & Rhetoric
  5. Philosophy & Rhetoric

Cites in this index (0)

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Also cites 6 works outside this index ↓
  1. Garsten, Bryan. 2006. Saving Persuasion. Cambridge, MA: Harvard University Press.
  2. Hamann, Johann Georg. 1996a. “Letter to Christian Jacob Kraus (18 December 1784).” Trans. Garrett Green. In W…
  3. Hamann, Johann Georg. 1996b. “Metacritique on the Purism of Reason.” Trans. Kenneth Haynes. In What Is Enligh…
  4. Kavanagh, Jennifer, and Michael D. Rich. 2018. Truth Decay: An Initial Exploration of the Diminishing Role of…
  5. McIntyre, Lee. 2018. Post-truth. Cambridge, MA: MIT Press.
  6. Plato. 1921. Theaetetus. Trans. H. N. Fowler. Cambridge, MA: Harvard University Press.
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