Abstract
In “Our Story Begins Here” (2014) the CR Theory Lab offers key concepts related to cultural rhetorics such as constellating and relationality. Drawing from decolonial theory and practice, these concepts allow cultural rhetoricians to develop a scholarly practice that is reflective of the cultural community they are a part of and write for and to address the long histories and cultural practices of the land they dwell on. Where the CR Theory Lab is committed to a decolonial practice invested in the theories and lived experiences of the tribal nations people of Turtle Island, they also offer that it isn’t the only approach to cultural rhetorics. I argue that both scenarios reflect a larger political and cultural issue regarding how the occupied territories of Turtle Island (also known as the United States) don’t know what to do with tribal nations people, our fight for sovereignty, or our ongoing effort for cultural continuance. In other words, I will make an argument that maps how our discipline’s approach to decolonial theory, cultural rhetorics, and Indigenous rhetorics reflects the ongoing efforts of survivance and resurgence of Indigenous people.