This article centers on Faith, a Latinx bilingual student who, because of her failure to pass a standardized exam in English language arts, had to repeat 11th-grade English. Despite this stigma of being a “repeater,” during the year-long ethnographic study I conducted in her classroom, Faith proved to be an insightful and critical reader and self-described poet who shared her writing with her peers as well as with other poets in online forums. Drawing from that more expansive classroom study, this article features Faith’s metacommentary on language and her own writing process and explores how her insights (1) disrupt monoglossic, raciolinguistic ideologies by highlighting the disconnect between her sophisticated understandings of language and the writing process and her status as a “struggling” student; (2) draw attention her wayfinding, which chronicles her navigation of those ideologies that complicate her search for a writerly identity and obscure the translingual nature of all texts and all writers; and (3) can move teachers and researchers of writing to reimagine the writing classroom so that it (re)positions students like Faith as “writers in residence,” whose existing translingual writing practices and wayfinding can serve as mentors and guides for others.

While current research focuses on the marginalization and educational crises of students classified as English language learners—whom we identify as emergent bilinguals (García & Kleifgen, 2010)—this article highlights some of the contexts for learning that help these students thrive academically, culturally, and socially in two urban English classrooms. We explore the concept of translanguaging (García, 2009a; García & Li Wei, 2014) through the writing of two students who took up this practice as a challenge to coloniality in English classrooms. We also outline how two secondary teachers in New York City and Los Angeles adopted a translanguaging pedagogy (García, Johnson, & Seltzer, 2017). Through our analysis of two focal emergent bilingual students, we demonstrate how a translanguaging pedagogy—one that puts students’ language practices at the center and makes space for students to draw on their fluid linguistic and cultural resources at all times—is a necessary step forward in twenty-first-century English instruction. Our findings illustrate that the teachers’ translanguaging pedagogies disrupted the inherently monolingual and colonial tendencies of English classrooms through curricula that promoted metalinguistic awareness and reflection about their own linguistic and cultural identities, and integrated students’ diverse language practices to push back against colonialist ideologies. Our study adds to the nascent body of literature that translates theories of translanguaging into practical pedagogical approaches in secondary English classrooms.