Nurturing the ability to argue is of great importance in science education, despite students often encountering cognitive and emotional barriers. The aim of this study was to examine the quality of argumentation and the issues raised by secondary school students when they are asked to respond to structured argumentation tasks. We chose topics from two different socio-scientific issues of varied perceived relevance to students’ daily lives: the sale of fast food in school canteens (Group 1) and the addition of antibiotics in animal feed (Group 2). The study involved 249 high school students aged 14–16, in Poland. A total of 139 participants took part in an intervention about fast food, and 110 in an intervention about the use of antibiotics. Data were collected in the form of written arguments developed by students as part of a structured teaching intervention. Quantitative and qualitative methods were used to process and analyze the data. On average, students’ arguments scored higher on the topic of antibiotic use on animal feed. Qualitative content analysis of the students’ arguments identified four thematic groups: (1) personal aspects revealing personal meanings, values, and defence mechanisms; (2) scientific aspects revealing substantive knowledge; (3) socio-cultural aspects revealing economic, sociological or cultural aspects; (4) nonsensical or incoherent arguments. A topic related to students’ personal decisions and perceived to be closest to their lives and daily experience (eating fast food in the school canteen) more often prompted arguments indicating cognitive defence, by denying the harmfulness of fast food and emphasizing possible advantages or appealing to the right to choose. Based on this finding, we discuss the need for defence mechanisms to be considered in pedagogical designs for the teaching of argumentation.

Abstract This study aims to analyze the perceptions of Spanish secondary school teachers in the fields of social and experimental sciences (n = 215) regarding the formative relevance of argumentative competence in the context of citizenship education. It also seeks to provide a psychometric instrument supported by robust empirical evidence of reliability and validity to achieve this goal. Based on a non-experimental, cross-sectional design, the AASES (Assessment of Argumentation in Social and Experimental Sciences) instrument,—developed ad hoc,—is administered to identify the potential relationship of sociodemographic factors with the theoretical subconstructs it comprises, the statistical association between age, origin, and gender, and the mediating role of gender in the relationship between age/place of origin and the defined latent factors, and the existence of significant differences among sociodemographic groups. The results indicate that, although a statistical association between age and gender was observed, the mediating role of gender in the relationship between age, origin, and the latent factors cannot be confirmed. SEM analyses showed that none of the sociodemographic predictors (age, origin, and gender) exert statistically significant direct or mediating effects on the latent factors. Furthermore, the comparative analyses complement the model by indicating that perceptions vary moderately by gender and age, even though these variables do not explain the latent factors in the SEM. Indeed, the analysis of variance revealed significant differences in the Critical and Ethical Skills dimension based on these two factors, with higher scores among male teachers and in the oldest age group, as well as increasing trends, with age, in the perceived importance of argumentation for the development and acquisition of critical thinking skills, informed decision-making, and ethical discussion. The findings highlight the need to incorporate specific spaces within the curriculum and teacher education programs to foster argumentative competencies and informed engagement with controversial socio-scientific issues, taking into account sociodemographic variables as influential factors in the educational process.

Abstract This work advocates for an alternative to the principle of charity when teaching critical thinking or informal logic. It provides a brief reconstruction of the principle in the context of argumentation before moving to demonstrate some of the shortcomings associated with different approaches to it in the literature. It argues for placing emphasis not on charity but on the interpretative competence that underlies charity. Doing so avoids the difficulties associated with the principle as such while still fostering the conditions for exploring the kinds of advanced interpretations the pursuit of charity typically yields.

AbstractIn this article I aim to use the 1948 Russell-Copleston debate to highlight some recent problems I have experienced teaching argument analysis in my philosophy courses. First, I will use argument diagramming to represent the arguments in the debate while reflecting on the use of this approach use to teach argument analysis skills. Then, I will discuss the tools and methods scholars have proposed to represent debates, rather than just individual arguments. Finally, I will argue that there is not, but needs to be, a good way to represent argumentative debates in a way that neither obscures the essential details of the exchange nor becomes too unwieldy to extract a sense of the overall debate.

AbstractSocratic irony can be understood independently of the immortal heroics of Plato’s Socrates. We need a systematic account and criticism of it both as a debate-winning strategy of argumentation and teaching method. The Speaker introduces an issue pretending to be at a lower intellectual level than her co-debaters, or Participants. An Audience looks over and evaluates the results. How is it possible that the Speaker like Socrates is, consistently, in the winning position? The situation is ironic because the Participants fight from a losing position but realize it too late. Socratic irony compares with divine irony: divine irony is a subtype of Socratic irony since you lose when you challenge gods. Socratic irony is also, prima facie, a subtype of dramatic irony when the Audience knows more than the Participants on the stage.We must distinguish between the ideal and realistic elements of Socratic Irony. The very idea of Socratic irony looks idealized, or it is an ideal case, which explains the Speaker’s consistently winning position. In real life, the debate must be rigged, or the Dutch Book argument applies to the Participants, if the Speaker is so successful.