Symposium response.

This article relies on maps created by students in Google Maps as they explored their literacy sponsors, in an effort to question and explore the future of the traditional literacy narrative. By focusing on the “trade routes” of their literacy acquisition, the students produced digital maps that problematized the linear narrative of progress inherent in many literacy narratives. Excerpts from students’ maps illustrate the temporal and spatial relationships underlying literacy sponsorship.

This essay argues that the Post-9/11 GI Bill (2008), despite the enormity of its scope, is failing those who need it to ascend in the economic order. The essay supports its position through a rhetorical analysis of several key texts connected to literacy relations between the US government and Post-9/11 veterans: a January 2001 press statement announcing the government’s abandonment of higher education sponsorship; America’s Army, a video game used to attract recruits; The American Council on Education’s “Guide to the Evaluation of Educational Experiences in the Armed Services”; and the Post-9/11 GI Bill. Expanding Deborah Brandt’s notion of “sponsorship” to include both purveyance (providing) and the government’s right of purveyance, this essay explains how the Bill consolidates literacy, particularly through transferability, which allows experienced veterans (those serving or agreeing to serve for a decade) to transfer their education benefits to spouses or children. Initial data about GI Bill use indicate high veteran attendance at for-profit institutions with poor retention rates, veteran confusion in interpreting GI Bill benefits, and bureaucratic tangles resulting in benefit delays. The government did not begin tracking graduation rates of veterans using the Post-9/11 GI Bill until 2013, further evidence that military recruitment and political aggrandizement, rather than democratizing literacy, were the Bill’s primary goals.

Symposium response.

Previous scholarship in literacy and composition has noted the importance and function of ancestors in the literacy and rhetorical practices of descendants. However, such research has not explored how ancestorship functions for people at the marginalized intersection of racialized otherness and queer sexualities and genders. This article offers one response to this gap by reporting on the role of literacy in the life stories of sixty Black queer people residing in various regions across the United States who named historical erasure as a particularly detrimental form of oppression enacted by, though subverted through, literacy. An analysis of participants' uses of literacy to navigate historical erasure reveals that as participants encounter historical erasure, they disrupt its negative impact through four patterns of ancestorship: (1) literacy is used to create, discover, and affirm relationships to ancestors; (2) ancestors model the multiplicity of identities as a category of rhetorical analysis; (3) descendants’ identity formation/affirmation is affected by an ancestors’ writing and lives; and (4) descendants receive cross-generational mandates to become ancestors through literacy. Further, while African American literacies and LGBTQ literacies have each emerged as potent areas of scholarship in literacy and composition studies, the absence of a sustained and substantive discussion at the intersection of both areas contributes to a larger critical vacuum in rhetoric and composition in which we have overlooked the literacy and composition practices shaped at the intersection of race and queerness. This article begins to address this oversight through an in-depth exploration of a specific literacy and rhetorical practice among Black LGBTQ people.

Literacy brokers—defined as people who assist others with reading and writing—have gained increasing attention in Literacy and Composition Studies (for example, Jerskey; Lillis and Curry; Lunsford). Yet their analytical richness has been marginally examined or subsumed under already established terms such as sponsors of literacy. This essay seeks to reclaim the significance of literacy brokers in doing critical emotional work through what I call literacy as affinity. In this ethnographic study of transnational literacies of Romanian immigrants, I show that as literacy brokers move across contexts, they accumulate knowledge and develop a bi-institutional perspective. In doing so, these brokers serve more than instrumental ends; they perform literacy as affinity by brokering personal experiences and languages of nation-states and by participating in advocacy for the sake of others.

everal of the pieces in LiCS' inaugural issue warn against easy valorization of marginalized groups' community-based literate practices (Flannery; Horner; Parks; Trainor). Bruce Horner cautions that fetishizing these and digital literate practices re-instates the autonomous model of literacy critiqued by new literacy studies scholars. Such fetishization presumes that liberatory power inheres in these literacies. This fetishization fails to join marginalized groups in using literacy to transform inequitable social relations (Horner 5-6). Similarly, Kathryn Flannery affirms community-based literate practices but argues that compositionists must emphasize the value of academic literacies, as do Steve Parks and Jennifer Seibel Trainor.

In this essay, I argue that neglect in literacy studies of the early twentieth-century office as a site of women’s literate labor has been reinforced by two commonplaces about clerical work: first, that clerical work was routinized and deskilled after the turn of the century (and, consequently, became “women’s work”), and second, that the labor of writing was split into the “head” work of male executives and the “hand” work of female clerical workers. Focusing on the figure of the early twentieth-century female stenographer, I identify some of the problems with these two commonplaces and urge literacy scholars to recover the labor of clerical workers in their histories. The essay concludes with a brief discussion of the diary of a stenographer named Irene Chapin, who lived and worked in Western Massachusetts in the late 1920s.

Book Review.

This essay revisits two proposals for the abolition of compulsory freshman English: Thomas Lounsbury’s “Compulsory Composition in Colleges” in 1911 and Oscar James Campbell’s “The Failure of Freshman English” in 1939. It demonstrates how the New Literacy Studies provides a generative theoretical perspective from which to make more visible the assumptions, definitions, and attitudes about literacy that perpetuate the compulsory composition debate.

Symposium response.

Since the 1960s, computer scientists and enthusiasts have paralleled computer programming to literacy, arguing it is a generalizable skill that should be more widely taught and held. Launching from that premise, this article leverages historical and social findings from literacy studies to frame computer programming as “computational literacy.” I argue that programming and writing have followed similar historical trajectories as material technologies and explain how they are intertwined in contemporary composition environments. A concept of “computational literacy” helps us to better understand the social, technical and cultural dynamics of programming, but it also enriches our vision of twenty-first century composition.

To interrogate the field’s current understanding of writing as central to learning in the sciences, this study offers results from a qualitative, emic study of college students and their scientist mentors at work in an NSF-sponsored Research Experience for Undergraduates. I observed that the work of this professional research laboratory mainly recruited and developed literacies, such as manual dexterity and visual acuity, other than language-based ones. Describing here the various laboratory activities that fostered higher-order thinking and knowledge transformation, I conclude that “writing to learn” research must consider how writing fits in with an ever-developing understanding of the complexity of learning.

y copy of the first issue of Literacy in Composition Studies is thoroughly marked up.It engages issues, questions, and even anxieties I have carried with me over my roughly twenty years as a teacher and literacy researcher.In an effort to continue the conversation I am going to take up two themes that thread through many of the initial articles and their responses.The first theme regards the conceptual tropes we use to describe our work.The second relates to transformative potential and, equally as important, limitations of scholarship that is directed to providing access and opportunity to historically disenfranchised students and communities.This interest in equity is something I believe many share across the areas of Literacy Education and Composition and Rhetoric.In his opening essay, Bruce Horner argues for a shift from spatial to temporal metaphors in the conceptualization of literacies.Spatial metaphors risk essentializing literacy practices-exoticizing or romanticizing them-and even reproducing the very autonomous ideologies the field has worked so hard to deconstruct.A methodological focus on temporality may help researchers work through some of these contradictions (Horner 4-5).In a similar vein, many of the subsequent authors invoke the terms "purpose, " "labor, " "intentionality, " "process, " "circulation, " "work, " and "movement, " a historicizing direction that I for the most part endorse, and which seems to be in line with the empirical realities of global migrations and transnationalism.My qualification is because phrases like "emergent dynamism" shade into the discourse of neoliberal incursions into education, which valorize innovation, as there will always be new literacies, and literate identities, to market.A renewed emphasis on temporality may also exist in tension with another acknowledgement made by several of the contributors: that there is often, following Pierre Bourdieu, significant social inertia and reproduction in the field of education, even as we work within and against the system to try to expand what constitutes academic knowledge and practice.This tension can induce some self-reflection and soul searching for scholars who try to balance an analytical disposition, the pressures to generate new terms and ideas for the academic market, and the desire to make a difference in students' lives.My own contribution engages these themes from the vantage point of having taught and conducted research with elementary school students and their families in predominantly under-

Symposium response.

Symposium response.

canon of texts, practices and "ways with words." Simply, new and blended texts, communities of readers and writers, bloggers and tweeters, new forms of identity and social interaction are developing as we speak-and literacy studies researchers are steaming away trying to document, describe, interpret, theorise and, indeed, prognosticate the directions and consequences of this new textual universe for those in cities and hinterlands, for dominant and minority communities, for elite and marginal classes-North, South, East and West.These matters come into play each time we scan a headline about Wikileaks, internet censorship and control, or whenever we speculate on the social effects of blogs, tweets and webpages.

What are the consequences of literacy? I would like to know the answer. And I believe Composition Studies is an ideal disciplinary space from which to approach it. Some of us may make use of ethnographic methodologies, but we are not shackled to anthropological debates. Our unit of analysis is not culture, at least not centrally, but writing—how it happens, what it means, where it circulates, how it accomplishes its goals, whom it advances, whom it leaves behind, what it is worth and why. These processes entail the social, but do not require us to pin it down and watch it wriggle. Our attention can be more centrally trained on literacy.There are consequences to literacy—large ones and, my own fieldwork suggests, often troubling ones. Can we explore them without dividing the world into oral and literate, without having to take on debates that are not of our moment, and without sacrificing the crucial insights of New Literacy Studies? Are there new answers to old questions?

In ninth grade, my son became absorbed in writing a persuasive political essay.To write it, he drew knowledge from his considerable everyday literacy practice-blogs, polls, YouTube, Wikipedia, and a political forum he has

Literacy and Racial Justice: The Politics of Learning after Brown v. Board of Education to substantiate our claims that literacy has often, if not always, been framed as a white property.Nonetheless, I am still perplexed that there has been no real, vociferous debate around one of the book's most critical contributions, namely chapter three, on Shirley Brice Heath's Ways with Words.In fact, after that chapter, it seems like the very terms we use to talk about literacy when we imagine ourselves to be talking about multiple locations, academic literacy/discourse communities, schooling, and marginalized communities should be called into question.Ways with Words is a central canon in literacy studies, a product of a Post-Civil Rights/Post-Brown agenda at the same time that it reproduces that agenda.This is why Kathryn Flannery's text, "Babies and Bath Water, " offers us an important reminder that the ideological discourses we are often deploying are fundamentally connected to Ways even though we do not always recognize this text as doing that kind of heavy lifting in composition-rhetoric studies.It seems as if our elitist tendency to distance ourselves from literacy studies, an elitism that Brenda Glascott has meticulously shown in "Constricting Keywords: Rhetoric and Literacy in Our History Writing, " has left us with some blindspots.To riff off of Morris Young in his "Sponsoring Literacy Studies, " we, too, can consider Ways a literacy sponsor to the kinds of work we have done in framing literacy in the post-Brown era.To take this back to Prendergast's argument, the very thing that we imagine ourselves to be pursuing in composition studies, namely the framing of contexts, histories, and ideologies in relation to literacy, has been inhibited as much as it has been promoted when Ways with Words acts as a framing device.To quote Harvey Graff 's contribution here: "the roster of literacy studies' commissions and omissions is lengthy."In its documentation of the literacy practices of a working class black community and a working class white community in 1960s/1970s South Carolina, alongside both communities' conflicts with the middle-class townspeople (whose discourse norms match and are sustained by schooling), Heath offered an analytical schema that suggested that non-dominant groups' social clashes with school was a cultural clash.As should be fairly obvious, the focus in our research on speech communities, discourse communities, cultural models of literacies, etc. can, thus, be traced back to or, at least, connected with Ways.However, Prendergast reminds us that Ways emerges out of and because of the Post-Brown mandate to desegregate, a racial clash that Heath always distanced herself from.While Heath's focus on the local offered important models for new research, race was as local as it was national, but is still given no real frame of analysis.If we go back to Ways, or (re)read Prendergast's chapter, we will remember the white working class male who said he only went to college when the town's mill (where he worked)

In typical formulations, literacy studies embrace two more-or-less opposing positions: that of “many literacies” and that of dangerously low levels of literacy, their causes and their consequences. When conceptualized complexly—not the most common practice—their contradictory relationships form part of our subject of inquiry and part of the challenge for explication and explanation.

Symposium response.

Symposium response.

In my contribution to this symposium, I take up the call of this journal in its mission statement for “new interactions between Literacy and Composition Studies.” From the framework of competing ideologies of literacy, I explore points of intersection as well as divergence between strands of what’s known as “composition studies” and what has come to be identified as the “academic literacies” approach to academic literacy. My focus on “academic literacies” rather than the broader area of literacy studies signals at least three of my biases: first, I wish to counter the tendency to allow the cultural norm for academic literacy to go unchallenged, a tendency that a focus on those literacy practices deemed nonacademic risks maintaining; second, and relatedly, insofar as work in composition studies remains tied by its location in the academy to programs charged with the study and teaching of academic writing, those of us identified with composition cannot allow cultural norms for academic literacy to go unchallenged; and third, some of the most promising work challenging such norms can be found in work taking an academic literacies approach.

Of what value is extended reading and writing, however we might define those terms? What kinds of knowledges or know-how can we reasonably expect from extended reading and writing? Whether or not “real world” literacy involves primarily reading and writing short bits of text (through whatever modalities), to what extent should schools and universities shape curriculum to mirror the “real world” and whose “real world” gets to count? Much research in Literacy Studies has suggested that schools need to be more permeable to the larger community. But for such permeability to be productive, we would have to pay attention, in Heath’s terms, to the specificity of concrete contexts in which reading and writing take place in order to better understand the personal and communal values and purposes of different kinds of practices.

Symposium response.

A s I write this response, the end of the term is nearing, and with it, the end of my weekly meetings with a diverse group of graduate students (literature program, writing program, school of education, composition program) enrolled in my "Literacy and Pedagogy" seminar.The issues raised by this symposium's contributors resonate and echo back with the seminar's term-long collective investigation, so it is from within this context and through the concerns these graduate students have articulated throughout the term that I want to join the conversation.But first a few words about the seminar itself, the historical, theoretical, and ideological scrutiny of literacy and pedagogy it calls for, the reflexive inquiry it incites, and the contributions this kind of inquiry can make to a discussion of "the implications of Literacy Studies research, theory, and practice for Composition Studies" (LiCS Mission Statement).I started teaching this seminar in the late 1980s.What I had initially proposed was a seminar in histories, theories and practices of pedagogy (which eventually, led to my articulation of "pedagogy as reflexive praxis" (Salvatori 4).The intellectual atmosphere of my department at the time was beginning to be hospitable to the idea that advanced graduate students from our different programs, with their different teaching experiences and theoretical backgrounds, could benefit from such a course of study.But, it was suggested, it might be strategic for me to combine "pedagogy" with "literacy, " since as the subject of a graduate seminar, literacy would carry greater intellectual weight than pedagogy, and attract more students (and, I sensed, raise fewer faculty eyebrows).Needless to say, I was taken aback by the suggestion, but because I was equally invested in the study of theories of literacy, I complied and decided to foreground in my course proposal what would have been in any case two of my planned lines of critical inquiry: what kinds of literacy different theories of reading and writing, and their pedagogical enactments, assume and can presume to foster (Cultural Literacy was earning large numbers of academic and non-academic acolytes); and what can a critical and reflexive study of pedagogy contribute to and draw from the study of literacy.The "and" in the title became and has since remained the central focus of the seminar's theoretical investigations, a nexus that through the years, because of different texts and different students, has consistently disclosed new and exciting "matters of concern" (Latour) for graduate students who are about to make crucial decisions about their professional future.Since the very first time, the diversity of students' backgrounds and interests led to more expansive and inclusive articulations of the seminar's original keywords and concepts (Glascott), and consequently of the seminar's affordances (Vieira).Even before we read Street, the use of the singular for literacy and pedagogy in the original title soon felt inaccurate, constrictive, but for bureaucratic reasons, it could not be changed.Thus "the singular" remained.But it consistently occasioned early

As a composition historian working with nineteenth-century American literacy artifacts, I have become increasingly aware of how particular keywords have come to dominate our histories. Specifically, I have noticed how the keyword that most resonates with my research—literacy—has been eclipsed and to some extent erased by the dominance of the keyword “rhetoric” in our history writing over the last decade. Why has this happened? How does this trend affect the materials historians look for and the questions they ask? How do our keywords modulate the voices of our artifacts? How do our keywords determine the uses we claim for history?I have surveyed book-length American composition histories published between 1999 and 2010 in order to describe the major trends shaping the kinds of histories we are producing to see if we can identify gaps and fissures, the roads not taken, in relation to these major trends. The preliminary thesis I put before you is that we are in danger of closing off certain types of materials and questions because our histories are increasingly dominated by the keyword “rhetoric.”

Symposium response.

Symposium response.

In this short essay, I want to consider, first, how literacy studies as a field has been sponsored—What work has been foundational, transformative, and innovative?—and second, to reflect on how my own study of literacy has been sponsored. In particular, I want to think about how Brandt’s concept of “sponsorship” has not only been transformative in conceptualizing the dynamics of literacy, but how it is also useful in addressing questions of equity and diversity within literacy studies. As defined by Brandt, “sponsors of literacy” are “any agents, local or distant, concrete or abstract, who enable, support, teach, and model, as well as recruit, regulate, suppress, or withhold, literacy—and gain advantage by it in some way” (19). It is the first part of this definition that is key to my discussion: How have sponsors who “enable, support, teach, and model” informed what we do as a field broadly, and what I have done in my own work specifically? In theorizing a deep understanding of how literacy is enacted, Brandt has helped us to see that literacy does not simply empower or provide access to resources for individuals, but perhaps most importantly creates a complex web of relationships that may sustain literate action. We might think of sponsorship itself as a literacy practice and as literate action, marshalling resources in order to create opportunities for literacy development.

Symposium response.

Much of the research on literacy sponsorship positions students as “sponsored” rather than “sponsor,” which promotes a view of sponsorship as a one-way, fixed endeavor. In this essay, I consider how, in the context of service-learning, students might sponsor literacy and how this literacy sponsorship has the potential to be reciprocal. I highlight a semester-long course project that aimed to develop a variety of literacies in students. Results show that students supported, enabled, and sponsored the literacies of the clients with whom they worked. Findings also reveal that this literacy sponsorship was reciprocated by the clients, which indicates that, at least in service-learning settings, literacy sponsorship functions as a dynamic, reciprocal process where both parties learn and grow through their relationship with each other. This research is significant because it brings students into the discussion on literacy sponsorship and shows how individuals can seize the literacy resources offered to meet their own goals, motivations, and needs.