This article responds to the proliferation of fake news in today’s media by considering how a rhetorical theory and pedagogy more deeply grounded in a rethinking of vulnerability might help us as rhetoricians and writing scholars to address fake news as more than just dis-informative rhetoric. In the first part, I bring together scholarship from within and outside of rhetoric and writing studies in order to frame vulnerability as a fundamental component of all rhetorical encounters. In the second part, I propose the use of trolling rhetoric as an object of analysis that may help students better understand how deceptive and disruptive genres of discourse (including, but not limited to, fake news) may, in the process of trying to exploit our rhetorical vulnerability, actually call attention to this crucial aspect of rhetorical encounters.

This article argues that fake news is only one instantiation of a shift that literacy studies will need to reckon with to understand how people encounter texts on an everyday basis. It argues that looking at the information ecologies in which fake news circulates reveals a shift to the reliance on computational and automated writing systems to circulate texts and amplify their distribution. The article critically synthesizes existing literature and provides key examples of how algorithms and bots were deployed strategically to pollute the media ecology with fake news in the time immediately preceding the 2016 Presidential election in the United States. The argument ultimately raises a series of questions that literacy studies will need to confront given the influence of computation in contemporary information environments, including asking: how can people engage in responsible discourse in the face of rapidly evolving and exploitable technologies?

The past twenty years have witnessed a significant and sustained global turn in American higher education, with many US colleges and universities pursuing curricular and institutional programs that prepare students for lives of global engagement. Many institutions have redefined their civic and ethical institutional goals to foster not only national citizenship but global citizenship. While global education has consistently been attacked by the right for many years, the scope and virulence of attacks on global higher education have been amplified in the lead-up to the 2016 presidential campaign and following the election of Donald Trump. Portrayals of global education as a global conspiracy have circulated across a range of fake-news, alt-right, and hard right publications, as have calls for nationalist visions of civic education that instill an appreciation for American exceptionalism. This article maps out how global higher education is constructed in the populist rhetoric of the political right, both in accounts from fake news sources and hard right news sources and in the educational policy discourse of conservative organizations like the National Association of Scholars. It then explores the consequences of anti-global education rhetoric for the global turn in rhetoric and composition studies and maps out both a critical and political response.

Scholarship in literacy and composition studies has demonstrated the significance of family literacy practices, especially as they relate to educational experiences and achievement. Often, the literacies of migrant and refugee families are considered in terms of conflict: conflict within families, and between families and institutions. This article seeks to illuminate spaces where migrant family literacies inspire positive relations, specifically in daughter-father interactions. In this ethnographic study of Hmong women, I show that literacy alters traditional relationships between fathers and daughters, reframes disempowering gender dynamics, and supports daughters’ access to public realms. These literate interactions have lasting effects throughout daughters’ lives as they pursue education, professions, and political advocacy opportunities.

In rhetoric and composition, much of the research on Black college students of the 1960’s and 1970’s has uncomplicatedly tied these students to basic writing historiography and left under-challenged the representational politics that positioned them as the products of open admissions and marked them as politically militant but underprepared and/or remedial in their literacy practices. Extending our purview beyond open admissions and basic writing, this article applies pressure to these disciplinary trends by turning to the extracurriculum and recovering the political literacies of the student-activists of the Black Liberation Front International (BLFI), a Black student organization at Michigan State University from 1968 to 1975. For Black students such as the BLFI activists, there were nonacademic political spaces that provided them with opportunities to learn and practice literacy for political aims. This article focuses on one of these sites of literacy education—a place the BLFI activists called The People’s House. Drawing upon archival research and oral history, the author recounts how the BLFI activists’ relationship with the Trinidadian intellectual C.L.R. James created the contexts for them to organize reading groups at The People’s House, where they developed a form of critical reading praxis that enhanced their abilities to engage reading as a political, rhetorical, and epistemic act. The collaborative writing the BLFI activists composed at The People’s House is also constructed as a site for translingual production, where they practiced how to use the linguistic and discursive resources they had available to them to attend to the rhetorical and material aspects of writing.

Contact zones are useful for literacy research because they foreground the contexts that recent decades of literacy studies scholarship have deemed essential: history, orality, language difference, and power, with an emphasis on interaction rather than divides. While literacy studies has demonstrated the importance of these contexts for understanding literacy, there is not yet a model that organizes them into a framework for research. Compositionists have paved the way for understanding contact zones not just as spaces to observe and describe but also as spaces in which challenging learning and instruction can occur. In a contact zone, different languages interact through writing, reading, speech, and other expressions because of historical circumstances and with greater and lesser privileges afforded to them on account of these historical circumstances. A literacy contact zone approach calls for researchers to account for the oral, linguistic, historical, and differential power contexts for the literacy phenomenon under investigation.

Literacy researchers might develop a richer understanding of how literacy practices construct communities and writers within those communities through more detailed attention to what writers do when they write. Very little is currently known about the processes by which individuals are actually composing in digital writing environments. However, in this cultural moment of sweeping social, linguistic, and technological literacy transformations, research on digital composing processes involves unique methodological challenges. Contemporary writing technologies intersect with digital literacy composing processes in ways that require critical ethical and methodological decision-making by literacy researchers at all stages of the research process. In this article, I argue that research on contemporary composing processes provides a crucial window onto literacy as a social practice, and further, that such research poses unique methodological challenges for researchers. Through an examination of Facebook writers’ composing processes, I articulate some of these challenges and offer guidance for future research.

Abstract This article explores how the children of immigrants queried and enacted the immigrant bargain narrative in their orientations to literacy and schooling at an afterschool program in New York City. The Mexican American elementary school students in this study expressed a common “immigrant bargain” narrative, a working-class immigrant family story of parents’ past and present sacrifices redeemed and validated through their children’s future academic merits (Louie 23; Smith 123). Language differences, transnational movements, and family histories affect how the children of immigrants imagine their parents’ migrations and their own transnational identities and literacies. Their identities as students, for example, compelled them to perceive their academic work ethic as repayment for their parents’ sacrifices, doubled with sometimes unreasonably high academic expectations for literacy achievement measured by merit. Literacy mentors and educators unfamiliar with the immigrant bargain should be attuned to its power for autobiographical writing, expressing both what motivates and constrains family migrations and second-generation students in their own academic goals. Afterschool program organizers, youth mentors, and school counselors especially should consider how the narrative builds confianza, or trust, and offers space for encouraging a transnational orientation to literacy in dialogue with immigrant families’ academic motives, goals, and preferences.

For over a decade, a particular transnational educational migration trend in Korea, known as jogi yuhak or “Early Study Abroad,” has been sending thousands of pre-college students to various parts of the globe (e.g. U.S., Canada, Australia, Singapore) with hopes that young Koreans will acquire “native-like” English and become “global elites.” Many of these students then enter U.S. universities that are built upon liberal ideals of diversity and individualism in theory, but offer in practice an indifferent climate towards racial and linguistic difference. Drawing on a two-year ethnographic study of Korean undergraduate students at the University of Illinois, the U.S. public higher education institution with the largest number of international students, the author examines interviews, observations and artifacts collected from the Korean Student Association (KSA), a registered student organization with over 100 staff members mostly with jogi yuhak experience. As the global university offers a rather unfavorable academic climate for racially and linguistically diverse students as well as heightens the failures of literacy as a way to “global elite.” It is in this context that KSA members work to build, reestablish, and preserve their identities and create conditions of respect through practices of localization: The students foster their “Koreanness” not only through Korean language use but also through institutionally rebuilding Korean social practices and networks strained by their many years abroad. Students are able to negotiate their liberal, or rather neoliberal college dreams in seemingly Korean ways of language and literacy that ultimately help them ground their identity as U.S. college students.

Children’s development of literacy in multiple languages has received increasing attention in Literacy Studies (I. Reyes). Researchers have noted the role that family support plays in children’s biliteracy development (Bauer and Gort; Gregory; Li; M. Reyes). Yet the impact of this support on the adult literacies of parents has received much less attention. This study focuses on Arab immigrant parents’ participation in their children’s emergent biliteracy, on the development of digital and transnational literacies by immigrant parents, and on how specifically they are influenced by the digital technologies used to support their children’s developing biliteracy in Arabic and English. We use the framework of Digital Biliteracy, which focuses on “the process of developing literacy in two language[s] through the use of digital technologies” (Al-Salmi, “Digital Biliteracy as a Social Practice” 4352), to examine digital literacy development in two languages among immigrant families. In this qualitative case study of transnational literacies of Arab immigrant mothers, we show that as these parents become involved in their children’s biliteracy, they use digital technologies to produce and interpret written texts in English and Arabic. In doing so, these mothers’ literacies are shaped through the process of helping their children become literate in Arabic and English via on-line and digital technologies.

In this article, I examine the role of affect management in the transnational migration of Filipino care workers. Drawing on qualitative research in the Philippines, I claim that in government-mandated skills training, opportunities for Filipino migrants to critically engage in print and English literacies were often limited to standardized and rote practices to enhance transferability. In response, these migrant workers turned to affective literacies to engage in the kind of critical thinking and knowledge transformation necessary to challenge their labor conditions or simply survive the daily traumas of migrant life. While policies for skills-based labor migration categorize workers and their migration trajectories through a high-skills/low-skills divide, I suggest that affect management is the “high-skilled” work in such contexts where the mobility and flexibility of the global economy are experienced as precarity and insecurity. This reversal of high-low skill categories prompts a re-imagining of the transnational movement of labor—one where worker-citizens and their literacies move through a continuous series of affective attachments to and detachments from the nation-state.

During World War II, the US Office of the Coordinator of Inter-American Affairs (OIAA) and the Walt Disney Company produced a series of educational films promoting literacy, hygiene, and American (US) values for distribution across the Americas. Through these films, literacy was to move across borders in service of inter-American cooperation. That movement, however, also reinscribed the distance between a modern, powerful, literate United States and a stagnant, resistant, illiterate “other America.” The program’s insistence on film as a pedagogical tool imagined the United States as a site of technical modernity in contrast to its American neighbors. Working in light of recent scholarship addressing how literacy controls and constrains movement, this essay considers the effects of literacy for literacy's others—in this case, the population of what the OIAA termed the “other American republics.” It highlights the American assumptions that circulated within the literacy films and became enmeshed with the reading and writing skills they claimed to provide. Examining how film moved literacy practice and ideology across national borders, this essay demonstrates how thoroughly the contexts and the media of literacy's movement shape the consequences of its transmission.

While a great many educational institutions now take part in the complex network of English language learning, this article asks what an institution expressly created to respond to and spur the transnational movement of English language learners, Intensive English Programs (IEPs), can reveal about how literacy is taught and learned transnationally. Specifically, I examine how the transnational political economy of English literacy is negotiated discursively at one US-based IEP (Northwest IEP) through teacher and student talk. From this discourse analysis, I suggest that, in addition to the difficult and time-consuming tasks of language learning, students in my study were involved in and recipients of another, much less visible type of literacy management: the ongoing valuing and defining of each other’s prior literacy-related knowledge vis-à-vis their and other students’ access to global Englishes. Thus, Northwest IEP did more than situate students in relation to privileged English literacy. That institution also served as a broker for the shifting status and subsequent privileging of global Englishes. This dynamic gives insight into how multilingual spaces come to mediate the broader transnational political economy of English literacy. Ultimately, this research shows the value of looking into institutes at the periphery of US higher education, which broadens the field’s linguistic terrain to situate US-based composition as one of many actors across the transnational landscape of higher education.

Using the methodology of third-wave feminist linguistic analysis, this article studies how one undergraduate writer, “Polly,” brings about her gendered identity as a leader of a social sorority through writing emails to motivate members to attend events. I offer a six-item taxonomy of the rhetorical strategies Polly uses to articulate the shared values of the sorority; excite members about events; and craft a unique, interesting, and relatable peer persona for herself. I connect each of Polly’s rhetorical strategies to research on gendered communication to understand how she uses the strategies to navigate her audience’s expectations of her gender and her leadership. A quantitative, temporal analysis of Polly’s use of all six strategies over the course of a year suggests that sororities (and other student organizations that offer leadership roles to students) present time and space for participants to try out a range of intellectual tools for different leadership personas, which can transfer to future rhetorical situations. This opportunity for rhetorical experimentation allows students to play and experiment with their public selves and group affinities.

Between 1864 and 1869, the United States Congress debated an educational requirement for voter registration–a literacy test–as a means of dealing with the millions of new American citizens created by emancipation. These debates offer a critical early perspective on the development of literacy as a racial marker serving official racist agendas. Rhetoric supporting a test relied on the premise that a more literate and educated electorate is an obvious and uncontestable cultural good, necessary for the continued health and indeed survival of the nation. When the test was first discussed, its primary advantage was that it offered a way to talk about the inferiority of the newly emancipated Southerners without resorting to racial explanations; thus, freed slaves were dangerous not because they were black but because they were ignorant and uneducated. The 1869 debates about the Fifteenth Amendment, however, reveal a growing awareness of literacy’s rhetorical utility and the ways a belief in its inherent “goodness” might be used for ends divorced from the measurement or promotion of literacy: Radical Republicans proposed including a ban on such requirements in the language of the Fifteenth Amendment, certain that Southern whites would use it as a tool of disfranchisement. These debates, in the context of the test’s subsequent history as a tool of racist exclusion, demonstrate the rhetorical power and pliability of the idea of literacy within official policy.

This essay argues that literacy actors compose agency through the embodied practice of literacies in combination with self-aware feedback loops. The argument brings together recent conversations on agency, embodiment, and cognition in composition studies, neuroscience, and the humanities to develop the concept of discursive readiness potential. Discursive readiness potential refers to one’s embodied agency and accounts for the range of possible actions available to an actor on the basis of her or his past experiences. Furthermore, discursive readiness potential points to one’s capacity to navigate a field of potential literate practices into one actualized action. As such, the essay supports a renewed call for research on agency and embodied cognition in composition studies by outlining discursive readiness potential as a flexible process model for understanding how agents act in emergent discursive situations.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

Article for LiCS special issue The New Activism: Composition, Literacy Studies, and Politics.

This article theorizes the development of a hybrid literate identity—one of both reader and writer. That is, prior to the emergence of social and digital media, the act of meaning-making in models of audience and writing developed in or emerging from the social turn in composition were more heavily dependent on the writer. Based on analysis of wiki talk pages, I describe a model of writing that accounts for “readers-as-writers.” Consequently, this article builds upon audience scholarship to develop a “hypersocial-interactive model of writing” to help us to better understand possible reader and writer roles in digital writing environments.