In a sociopolitical context that continues to constrain reproductive agency, many organizations, media, and people construct pregnant or mothering teenagers as “things that are other than it should be” and many young mothers report being talked to as if they were a defect that must be addressed. People who experience dominant discourses of “teenage pregnancy prevention” are prompted to immediately respond to the rhetorical exigence of pregnant and parenting teen bodies. When visibly young pregnant or parenting people venture into public, they face an unpredictable and potentially hostile rhetorical arena. In this article, I reflect on a community-based workshop I facilitated in Boston from 2015-2019 at an annual one-day event for young parents called the Summit for Teen Empowerment and Parenting Success. Drawing on feminist rhetorical theories of interruption tactics, this workshop prepares young pregnant and parenting people with researched information and scripted responses they can use to interrupt and transform everyday moments in public places when strangers read their bodies as problems to criticize or loudly bemoan. However, findings from the surveys circulated at the 2019 workshop indicate that what participants value most about this experience is the opportunity to share and relate to one another’s experiences of reproductive injustice. This article offers feminist rhetoricians, community literacy scholars, and other scholar-activists an approach to sharing research findings and facilitating discussion in a useful way with those who embody exigences of reproductive justice.

Translingual scholarship emphasizes the temporal dimensions of language use, and frame language practices as emergent phenomena shaped by repertories of discursive activities sedimented through prior experience. This essay adapts Gee’s concept of lifeworld Discourse in order to theorize (1) how Discourse competencies are cultivated through the sedimentation of discourse practices over time, and (2) how actors occupy thresholds or dwell on borders while they draw on repertoires sedimented through prior experience in response to emergent rhetorical situations. I activate the lifeworld Discourse conceptual framework in an analytical approach that I call a Discourse genealogy in order to trace out the palimpsestic emergence and blending of Discursive competencies throughout labor and community organizer César Chávez’s life. The argument focuses on the archival record of Chávez’s literacy practices in order to understand his emergent lifeworld Discourses from birth in 1927 through the late 1950s, up to the point at which he began to organize the migrant farmworkers under the auspices of the Community Service Organization in Oxnard, California (1957-8). Using textual analysis of Chávez’s writings and oral history records, the following essay shows how one thread of Chávez’s lifeworld Discourse – responding to social injustice – binds together a number of Chávez’s varied Discursive repertoires. My central argument is that when we occupy thresholds that connect Discourses, our repertoires of practice may be blended with new practices to form emergent potentials for responding to rhetorical situations. The thread of repertoires sedimented throughout a lifetime bind together the various social Discourses we encounter and engage with in our public lives.

Since its inception in 2000, Reflections has functioned as a site of synthesis for community-based writing pedagogy, service-learning, public rhetoric, and community-engaged research. Such a diverse range of influences leads to the formation of a journal that is ever shifting in its identity, scope, and mission. This complexity is what ultimately defines Reflections: a publication that constantly pushes the boundaries of knowledge creation and strives to remain receptive to topics and voices that are often excluded from other academic sources. The following collaborative article offers a content analysis of all publications in Reflections’ twenty-year history (2000-2020). Though not exhaustive, this analysis highlights unique aspects of the journal’s history, methods, non-traditional genres, pedagogical and disciplinary impact, and evolving interactions with power and privilege that have made it the public conscience for Writing Studies.

This article is an experimental collaboration that blends qualitative data, archival research, and rhetorical theory with autoethnographic writing. Utilizing Jenny Edbauer’s (2005) conceptualization of rhetorical ecologies, we engage strategic contemplation and critical imagination (Royster and Kirsch 2012) to explore Reflections’ past, present, and future rhetorical landscapes. We designed, distributed, coded, and analyzed a fifteen-item questionnaire to discover the journal’s readership demographics, its archival contents, and its reverberating effects/affects on issues of public rhetoric, civic writing, service learning, and community literacy. We identified four themes—inclusivity, advocacy, pedagogy, and discovery—as the most salient features of Reflections’ twenty-year legacy. Amplifying our participants’ voices, we discuss the ways in which these four themes work to cultivate an affirming space of theoretical inquiry and ethical intervention—a networked community of mutual reciprocity that continues to transform the field of rhetorical studies today. Altogether, this article offers unique insight into Reflections’ rhetorical ecology, including its professional legacy and the ways in which the journal has innovated the genre of writing scholarship.

The unique perspective that adult learners have on writing and its instruction in low or no-cost education programs offers valuable information to both instructors of written components in these courses and to scholars exploring how writing in adult education functions as community literacy. After conducting interviews with instructors and students at six adult education programs, I identify significant tensions between the ways that instructors perceive their students to experience writing and the ways students describe their own writing experiences, particularly in the areas of process, enjoyment, and feedback. After situating low and no-cost adult education programs as sites of community literacy, I explore these tensions and propose that they contribute to and arise from instructors’ understanding that personal development through writing occurs with free-forms such as journaling, whereas students experience these benefits through prescriptive modes such as note-taking, rote copying, and dictation. I introduce a concept called the “curriculum of the self” to identify students’ use of prescriptive modes to enjoy and engage with writing, and I end by situating this concept in other tensions inherent to and ongoing in community literacy, including “turbulent flow” and sustainable practices of reciprocity.

The research in the area of community literacy has flourished along the lines of activist and curricular work. The field explores these lines in journals such as Reflections and Community Literacy Journal, a bi-annual conference The Conference on Community Writing, and with the formation of a non-profit professional society The Coalition of Community Writing. It has been nearly ten years since Ellen Cushman and Jeffrey T. Grabill published their special issue on “Writing Theories: Changing Communities” in Reflections. In the introduction, Cushman and Grabill called for attention to the use of “community,” especially in these activist and curricular areas, a question we wish to pursue further now.

This article celebrates the 20th anniversary of the Reflections Journal, as a premier publication in service learning, public writing, rhetoric, community literacy, and activism. The author applauds Reflections as a space that nurtures emerging voices and professional development, even prior to the printing of individual volumes and issues. In general, the author showcases four professional collaborations between doctoral students, early-career professionals, and/or more seasoned scholars that are demonstrated through and within select special issues in Reflections. More specifically, the author recalls successes and challenges of editorship when taking on the duties as a coeditor for an African American literacy special issue. The author highlights visible and mostly invisible editorial processes, reflects on the labor of editing submissions, and discusses high and low stakes editorial choices that impacted the final production of the special issue. The author makes the case that editing and editorial decisions may illuminate scholarly voices, show community engagement, and reify pre- and early-career professional development, which has been a twenty-year hallmark of Reflections.

I became Editor of Reflections in 2008, soon joined by Brian Bailie as a graduate intern in 2008 and, then, as an Associate Editor beginning in 2009. Just prior to this moment, Reflections had been transformed from a saddled-stapled publication for engaged dialogue to more formal academic journal binding with more extended articles. The move from an “informal” to a “formal” academic structure also echoed the emerging status of community partnership scholarship in the field. Increasingly, academic and community-based scholars were finding that interest in such work was expanding beyond the capability of traditional journals and series to publish. Reflections’ expansion was designed to meet that need and to provide it a formal “disciplinary” space. Indeed, this moment also marked the emergence of Community Literacy Journal. And it speaks to the ethos of community partnership work that, since that time, the two journals have fostered a collaborative ethos, both finding a home in the Coalition for Community Writing.

Reflections offers a plethora of stories, strategies, and applicable content for community-based writing projects as well as considerations for our pedagogy within institutional walls. In this piece, I, a first-time contributor, reflect on a few of my own endeavors in community-engaged work over the last decade alongside a reading of this journal and its continued impact on my pedagogy and research. Specifically, I discuss the value of community engagement efforts for graduate students developing as teachers and scholars in the discipline. Through this writing, I contribute to and build upon the ongoing knowledge-making practices at the heart of this journal.

Researchers in literacy studies have been refining the definitions and examples of literacy development over the past four decades that have significantly improved our knowledge about marginalized cultures and their literacy development. This article explores the literacy practices of the medieval Scandinavians through archaeological and textual sources. First, I explore the gaps in literacy research followed by a detailed examination of medieval Nordic literacy practices shown in the runestones, artifacts, and the sagas. The intent of this article is to shed light on a literacy tradition outside of the privileged Latinate Christian tradition during the medieval period.

Review of Community Literacies en Confianza By Steven Alvarez.

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Positioning reading as a site of meaning negotiation, this article provides a detailed account of one multilingual, transnational student’s literacy practices for personal, academic, and disciplinary purposes across spaces. Drawing on the notion ofdisconnect, I examine the tensions and fissures that disrupt the flow of literacies across spaces.

Common in higher education in prison (HEP) and writing studies research is the idea that writing and education are transformative for incarcerated populations. While we believe that both can be powerful tools for reflection and social change among people on the inside, the prevalence of such transformation narratives can contribute to stereotypical depictions or understandings of incarcerated people and their literacy practices. Drawing upon our experiences with the Education Justice Project (EJP), a college-in-prison program, this article argues for expanded recognition and study of literacy practices, genres, and prison education beyond those typically discussed in HEP and writing studies scholarship. In doing so, we draw on the work of Martinez (2017) to present four personal scenes of writing and education as counterstories that intervene in master narratives about how incarcerated students are transformed by literacy. This approach not only grounds our work in methodology that values the lived and experiential knowledge of marginalized people but also enables us to push back against stock stories of prison writing that might inadvertently stereotype incarcerated students. Through telling our stories in this article, we call on academics to join us in composing different stories about incarcerated students that honor the complexities of our multiple identities and literacy practices.

This article suggests that the framework of prison abolition in prison literacy studies should be developed through the relational potential of queer community literacy practices among incarcerated writers. To that end, the author presents findings from a critical discourse analysis of a newspaper by incarcerated LGBTQ+ writers. Three primary forms of audience address and rhetorical approach are identified, as well as the opportunities they offer to understand the risks and complexities of writing in prison. These differentiations in literacy practice highlight the necessity of building relationships among and between incarcerated LGBTQ+ people in prison literacy initiatives, and situate the conclusion that prison abolition’s demonstrated commitment to transformative social relations has a direct application to understanding and shaping prison literacy programming and practice.

Community writing partnerships between university and incarcerated students typically focus on developing critical reading and writing skills through shared assignments, peer review exchanges, and group discussion. This article examines a prison-university writing partnership between two semester-long yoga classes, one at a maximum-security women’s prison and one at a competitive university, that privileges building community over building academic skills. The yoga students shared reflective writing on yoga-related topics—from philosophy, to tips and modifications for poses, to personal experience—in a monthly newsletter called “The Om Exchange.” The sound of “om” in yoga symbolizes the universal “oneness” of all living beings. The purpose of the newsletter was two-fold: to support reflective writing for deeper engagement with class material and to connect with the larger yoga community beyond classroom walls. While the yoga students only met in person once, the newsletter enabled them to build a sangha, or a local community with shared values that offers members motivation, guidance, support, and accountability in practicing those values. I suggest that the intersections between contemplative practice and feminist rhetorical listening facilitated these students, who may appear distinct, in finding “oneness” with each other; with its focus on building community, this writing project affords visibility to the power of forming partnerships around explicit shared values through the lens of sangha, and offers transferable methods for more conventional community literacy projects. A contemplative approach fosters social and emotional learning, including civic and democratic values, that bridges institutions, cultures, and differences for a more equitable society. As one incarcerated yoga student reflected: “If what we do for the good inside these walls doesn’t reach beyond these walls, then what’s the point—[this partnership] is the point and a start.” Read more at https://pages.shanti.virginia.edu/19Sp_KINE_1410-1_Yoga/.

In this study, we examine how youth use media production to represent, (de)legitimate, and reimagine their experiences of hypercriminalization—the pervasive complex of social practices such as racial profiling that position young men of color as “always-already criminal.” We analyze two clips from a youth-produced news show called POPPYN, specifically a 2014 episode focusing on youth and the criminal justice system, using tools from recontextualization analysis and multimodal semiotics, which together allow us to index the substitutions, deletions, rearrangements, and additions of component elements of social practices. Through investigation of linguistic and multimodal processes that represent social actors, actions, and constructions of their legitimacy, this study demonstrates ways that media making can serve as a tool for youth of color to process and rewrite persistent hypercriminalizing positionings in more agentive and hopeful ways. We end by proposing implications for multimodal literacy practices and pedagogies.

Approximately 1.8 million students in the United States are homeschooled, according to 2012 data from the National Center for Education Statistics (Redford et al.). However, researchers have only begun to examine how these homeschooled students reflect on their own literacy development, especially once they have entered college. Using the Digital Archive of Literacy Narratives (DALN), I gather and analyze eighteen literacy narratives of currently and formerly homeschooled students, exploring how these students reflect on their own developing literacies, especially as they contrast their experiences with those of their traditionally-schooled classmates. The results of this study reveal, first, that these homeschoolers participate in a wide variety of literacy practices that both respond to and redefine those of the “traditional” classroom. Second, many of the narratives tend to embrace the “child prodigy” literacy structure, as identified and defined by Kara Alexander (2011) and Stephanie Paterson (2001). Third, four narratives reveal problems that can occur in homeschooling: namely, a parent-educator’s perceived lack of authority, and, in two cases, a tendency to trap students in unhealthy family environments. Despite these exceptions, most narratives reveal their family network as a place of vibrant literary sponsorship; and a few students narrate the “pedagogic violence” that may occur when they transition from this warm family environment into traditional secondary schools (Worsham 121). Overall, I argue that as participants in a non-dominant mode of education, these homeschoolers feel the need either to justify or to repudiate their literacy acquisition process against the dominant group. More quantitative research is needed to understand whether these experiences represent trends across the homeschooling movement.

Editors’ Note: With this interview, we inaugurate a regular feature of the journal focused on interviews and articles about community-based writing projects unaffiliated with higher education. Discovering the genesis, evolution, and meaningfulness of such projects illuminates theories and practices of writing as a potentially transformative social activity that fosters creativity, communication, equity, and justice. It broadens our understanding as researchers, teachers, writers, students, and community members about what, why, how, and to what end community-engaged writing provides a compelling ground for educational, social, cultural, and political dialogue, personal growth, and collective inquiry. We envisage rich descriptions and investigations of the phenomenon of the written word as a liberatory tool that helps realize individual potential and promotes democracy, equality, and inclusiveness. We are delighted to begin this series with an interview with New York Writers Coalition Founder and Director Aaron Zimmerman. A former co-chair of the Board of Directors of Amherst Writers and Artists (AWA), Zimmerman has been leading creative writing workshops using the AWA method since 1997. He has an MA in creative writing from City College, where he has also taught creative writing. His novel By the Time You Finish This Book You Might Be Dead (Spuyten Duyvil) was selected in 2003 by Poets and Writers as “new and noteworthy.” His fiction and poetry have appeared in numerous literary magazines, including The Brooklyn Rail, Georgetown Review, South Dakota Review, Jeopardy, and Mid-America Poetry Review.

With increased interest in community-engaged course design, instructors across the United States are looking for ways to encourage their students to become more connected with their local contexts and the larger communities surrounding their university’s walls. Moving beyond a “feel good” approach to making college courses more meaningful, I think it is crucial that educators recognize the need for explicitly anti-oppressive and anti-racist approaches to education in our world today. As anti-immigrant sentiments and white nationalist hate crimes surge in the United States alongside an explicit anti-Mexican rhetoric guiding policies with the current administration, there is a kairotic urgency to de-center whiteness in our curricula, to support community-based organizing in Latinx and other marginalized communities, and to recognize oppression within our own practices and institutions.

While current community literacy scholarship foregrounds the importance of listening carefully to communities in the process of establishing, developing, and sustaining equitable and ethical community partnerships, the field does not yet offer explicit methods for practicing community listening, especially in the early, preparatory stages of the process. We address this gap by drawing on a case study of “preparatory community listening” in San Bernardino, California. In this project, we articulate an asset-based method for practicing community listening that emphasizes attention to discursive, material, political, and economic dynamics, particularly in communities shaped by deficit narratives.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

This article presents research on older adults' literacy practices and how materiality plays a role in these activities. The article analyzes interviews with two older adults about their civic engagement and activism and examines the aging Discourse (Gee) as a component of the ambiance (Rickert) within the writers' ecologies. The article seeks to contribute to knowledge of writing ecologies and older adults' literacy practices.

This article explores the critical literacy practices of a conservative, Christian woman as she engages in a church-sponsored reading program. Her story provides an opportunity to interrogate dominant cultural narratives that situate faith in conflict with critical consciousness and to expand our understanding of attitude change in older adults. I examine the cultural and religious contexts of her literacy, as well as the rhetorical practices that allow her to enter into dialogue with challenging texts. Ultimately, I argue for a more expansive view of critical literacy that takes into account the nonacademic settings where it occurs and the importance of transformative process.

Threshold concept theory can identify transformative concepts in disciplinary communities of practice, making it a useful framework pedagogically for scholars of academic literacies. Although researchers have studied how to teach thres hold concepts and how students have taken up theseconcepts in learning to write, few have looked at two aspects that are particularly important for students placed into basic writing: threshold concepts of reading and questions of learning transfer.Taking an epistemological approach to disciplinary literacies, I used case study research to trace the changing reading and writing practices of Bruce, a basic writing and first-generation college student, during his first year of college as he moved from a basic reading course into biochemis-try. Bruce leveraged audience awareness to write rhetorically and to comprehend difficult texts written for professional biochemistry researchers. Findings show that audience awareness is a threshold concept of reading, one that transforms academic literacy practices and that furthersidentity in disciplinary communities of practice. These findings support the teaching of audience awareness in secondary and postsecondary classrooms, but they also demand that we recognize the additional work basic writing students, like Bruce, must do to establish agency in a system that has labeled them underprepared.

Several writing studies have affirmed the literacies of young Black men in schooling contexts in humanizing ways, which has importantly moved us beyond rationalizing their literacy practices in educational spaces. Less of this important research has directly focused on young Blackmen who are deemed academically high-achieving in traditional English language arts (ELA)classrooms. Thus, academically high-achieving young Black men are often silent in literacy education and research; they have “untold stories,” as described by Shawn, the focal student inthis critical ethnographic case study. In an effort to provide literacy supports for these students and their ELA educators, I developed a consequential literacy pedagogy. In this article, I focuson consequential writing—one product of the consequential literacy pedagogy. Consequential writing concurrently develops academic and critical literacies. This layered literacy approach is intentionally developed by, for, and with historically marginalized communities to equip them to act against inequity within and beyond academic spaces through the learning, teaching, and sharing of writing. The current study cultivated consequential writing with a Black male student through a critical approach to metaphor. Metaphor is ideal for developing consequential writing due to its ability to simultaneously engage critical, creative, and cognitive literacies. In this paper,I address the following research question: How did an academically high-achieving Black male secondary student utilize the generative power of metaphor to cultivate consequential writing?Next, I illuminate the transferability of this work to support ELA educators in cultivating consequential writing with students beyond this study. Finally, I discuss some unintended consequences of consequential writing for Black youth in academic spaces that do not honor their lives or minds.

Racial Shorthand disrupts the dominant shorthand by demonstrating how communities of color produce multimodal projects and leverage the affordances of social media in ways that extend the rhetorical traditions and literacy practices of these communities.

This article examines a debate from the early 1980s about siting the Nixon Presidential Library at UC Irvine. I analyze the debate as it unfolds across the pages of the campus newspaper, exploring the interplay between literacy and geography to document how the newspaper provides a venue for inhabitants of the campus and the surrounding area to wrangle over the academic, civic, and regional responsibilities of UCI. The ideological fault lines that emerge are evidence that campus values are, much like the campus itself, an evolving construction to which college writing has much to contribute. I conclude by calling upon teacher-scholars to sustain and diversify the array of literacy practices associated with college campuses by using newspapers and other campus publications for research, pedagogy, and other curricular and cocurricular ends.

Scholarship in community writing and service-learning has called attention to the lack of community partner voices in the assessments of writing partnerships. This article foregrounds those missing perspectives by reporting on the consequences of a community literacy program, Writing for Change, from the perspective of the high school youth involved. Analysis of high school student interviews and letters demonstrates myriad benefits of the partnership, extending from personal growth to a heightened sense of social responsibility. However, our study also reveals disconnect between participants’ development as writers and rhetoricians and their perceptions of that growth and its relevance to their academic work. We ultimately argue for the importance of building connections between the rhetorical activism often forwarded by community literacy programs and the “school literacies” that youth associate with writing.

As our first volume as co-editors of Reflections goes to press, we look back at the journal’s achievements and forward to shepherding it through an exciting period of growth in the subfield of community-engaged writing. We are at once committed to upholding its history of quality, cutting-edge scholarship—which has contributed significantly to new ways of viewing, practicing, and theorizing community-based writing—and eager to break new ground. Not least, we are keenly aware that we follow a Reflections editorial tradition of excellence and innovation in advancing knowledge in community-engaged writing.

Review of Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies (2017a) and Community Literacies en Confianza: Learning from Bilingual After-School Programs (2017b) by Steven Alvarez.

Although models for recovering and theorizing black women’s discourse have focused on examples of communicative eloquence, competence, verbal prowess, and depictions of strategy, these frameworks do not completely account for the racialized threats of violence black women sometimes incur as consequences for their participation in public dialogues. To understand how risk and penalty are activated against black women intellectuals on television and social media, this essay analyzes the controversy and subsequent social media backlash Wake Forest University professor and former MSNBC host Melissa Harris-Perry experienced in late 2013 after off-hand remarks about former presidential candidate Mitt Romney’s African American grandchild. When read as the consequence of feminist literacy practices and signifying enacted within a hostile surveillance culture, Harris-Perry’s experience reveals an adverse rhetorical condition that penalizes and silences contemporary black women speakers and intellectuals.

In this essay, I uncover the ways in which the non-binary gender community challenges what we know about privacy and reciprocity within community engaged work. Using my experience as a program coordinator for an LGBTQ youth center, I illustrate the myriad of privacy needs of non-binary gender teens and young adults who expect to be simultaneously both public and private in their online writing on Tumblr. I argue that for the nonbinary gender community on Tumblr, direct contact from the researcher not only may invade their intimate space but also cause physical or emotional harm as many non-binary Tumblr users are underage and participating on Tumblr in secret. Instead, I demonstrate how the study of non-binary gender literacy practices can be done without engaging with or quoting directly from publicly published content, instead favoring an emergent thematic methodology. Additionally, I make a case for a queer methodology which instead seeks to recruit participants in the real world and be invited into their digital community once trust and reciprocity is established should interviews be important for further study.

T he Community Literacy Journal is an interdisciplinary journal that publishes both scholarly work that contributes to theories, methodologies, and research agendas and work by literacy workers, practitioners, and community literacy program staff.We are especially committed to presenting work done in collaboration between academics and community members, organizers, activists, teachers, and artists.We understand "community literacy" as including multiple domains for literacy work extending beyond mainstream educational and work institutions.It can be found in programs devoted to adult education, early childhood education, reading initiatives, or work with marginalized populations.It can also be found in more informal, ad hoc projects, including creative writing, graffiti art, protest songwriting, and social media campaigns.For us, literacy is defined as the realm where attention is paid not just to content or to knowledge but to the symbolic means by which it is represented and used.Thus, literacy makes reference not just to letters and to text but to other multimodal, technological, and embodied representations, as well.Community literacy is interdisciplinary and intersectional in nature, drawing from rhetoric and composition, communication, literacy studies, English studies, gender studies, race and ethnic studies, environmental studies, critical theory, linguistics, cultural studies, education, and more.

When community literacy partners work to gether with academic organizers, both groups recognize the uncertainties of risk, the importance of trust, and the necessity of clear communication in accomplishing their goals.Likewise, professors who use service learning must help their students negotiate experiences that are often unpredictable or uncomfortable.In both scenarios, conversations that spark reflection, untangle problems, and guide action are vital.These objectives, and their reliance on open, guided conversation, are central to a new offering by mother-daughter team Nel Noddings and Laurie Brooks: Teaching Controversial Issues: The Case for Critical Thinking and Moral Commitment in the Classroom.In this book, Noddings, an emerita Professor of Education at Stanford and prominent contributor to feminist care theory, and Brooks, a member of the board of Provident Financial Services and advisory boards for North Carolina State and Rutgers universities, point out that teachers today must help students cultivate critical awareness while navigating a minefield of highly controversial issues such as authority and obedience, religion, race, gender, and socioeconomic class.While Noddings and Brooks intend to target K-12 teachers, administrators, and parents, many community literacy scholars and practitioners will appreciate the ideas the authors suggest that enable their readers to more thoughtfully create room for co-inquiry, conversation, and examining resources across different disciplines and perspectives.Noddings and Brooks' core purpose with this text lies in their dedication to helping students "prepare for active life in a participatory democracy" (2).To achieve this, they insist that adults not shy away from joining forces with students to examine complex and challenging questions.The authors advocate for critical thinking bolstered and emboldened by moral commitment, which, in their words, is "to bring people together-to help them understand each other in the fullness of their humanity" (159).Noddings and Brooks approach this task from an interdisciplinary lens, one that enables them to reach across and through traditional divisions among disciplines, genres, and media.This text provides specific suggestions for educators

Health literacy is an embodied, multisensory experience that is invariably mediated by healthcare technologies. We illustrate this concept through three case studies that describe scenarios in which non-experts and lay experts engage in non-discursive literacy practices: parents caring for an infant in a neonatal intensive care unit (NICU), people with type 1 diabetes (T1D) self-managing their treatment, and public audiences reporting symptoms to a crowd-sourced flu-tracking program.

This article describes an after-school family literacy program as a model of multiliterate collaboration under and against English Only and anti-immigrant conditions. The model reveals how state politics surrounding language, ethnicity, and citizenship may interact with the activity systems of family literacy programs to redefine what counts as sanctioned language and literacy learning within school spaces. This article details the findings of a qualitative study and includes the goals and curriculum of the program, as well as the recruiting mechanisms, participants, participant feedback, and participant experiences. Findings from the study reveal the role of parental investment in language and literacy learning, language co-construction, and honoring of all languages, cultures, and experiences. This family literacy model contributes to literacy studies by offering possibilities for future school-sponsored, multiliterate family literacy research collaborations to draw from and extend the language and literacy practices and funds of knowledge of ELL students, parents, teachers, and literacy scholars working within English Only and anti-immigrant contexts.

Multimodal composing can activate literacy practices and identities not typically privileged in verbocentric English classrooms, and students’ identities as particular kinds of learners (e.g.,“visual artist”) may propel—or limit—their engagement in classroom work, including in multimodal composing. Although researchers have studied the ways multimodal projects can evidence literacy learning and have argued that identity is negotiated, improvisational, and hybrid, they have offered few sustained analyses of the processes by which identities evolve during and across multimodal composing tasks. By examining how students position themselves and one another as particular kinds of learners over time, researchers can better understand the ways in which multimodal tasks help students explore new skills and roles or reify old ones. Drawing on an approach to discourse analysis from the linguistic anthropology of education, we trace the pathways of three 12th graders’ learner identities across two events as they worked in a group to compose visual responses to literary texts for their English class. We examine how one student’s robust identity as an artist emerged in tandem with the devaluing of other participants’ artist identities. Seven weeks later, these positionings led her to act as the painting’s primary author and other students to act in increasingly perfunctory ways. We call for teachers and researchers to consider how students’ identities—interacting with factors such as the teacher’s expectations for group work and the affordances of particular media and materials for collaboration—drive students’ participation in and ownership of multimodal compositions.

Tracing the literacy practices of an Israeli soldier, this case study examines how his engagement in multilingual and multimodal (MML) composing affects his ways of thinking about and doing literacy. It specifically attends to how MML practices dispose writers to certain orientations to reading, writing, speaking, and design.

This article discusses findings from two interconnected ethnographic studies on the out-of-school literacy practices of Black adolescent males: 18-year-old Khaleeq from the US Northeast, and 18-year-old Rendell from the US Midwest. The data analyzed derive from their engagements in nonschool, community-based, social justice initiatives that, we argue, represent rejections of deficit narratives about who they are (their racialized and gendered identities) and what they allegedly cannot do (their literacy capacities and capabilities). Utilizing a critical literacy approach that attends to out-of-school contexts, race, and counternarratives allows us to demonstrate how they questioned narratives of failure that unfairly place blame on Black youth and not on the structural inequalities endemic to US society. These narratives include (among others): the widening gap in achievement and high school graduation rates between Black and White male students in the United States; the school-to-prison pipeline and increasing drop-out and push-out rates that impact high school–aged Black males; and the overrepresentation of Black males in special education classes. Khaleeq and Rendell used literacies to question these racialized narratives and their consequences, and to produce counternarratives to negative assumptions about Black adolescents. As a result, we focus on how they cultivated their literacies, nurtured their spirits, and charted their own trajectories within community spaces when school was not enough. This analysis offers implications for how literacy practitioners and researchers can narrow the school community divide by lovingly attending to the out-of-school literacies of Black adolescents.

This essay explores how Black LGBTQ students use writing to translate and transmit African American vernacular language codes in their everyday lives. Through documenting how students experience and interpret homophobia through the prism of African American vernacular English (AAVE), I demonstrate how some use language and literacy practices to critique and perform dominant gender behaviors reflected in their community. I theorize a Black queer rhetoric as a framework for understanding and nuancing the discursive limits of African American vernacular English

This article examines multimodal texts created by a cohort of academically marginalized secondary school students in Singapore as part of a language arts unit on persuasive composition. Using an interpretivist qualitative approach, we examine students’ multimodal designs to highlight opportunities taken up for expanding literacy practices traditionally not available to lower tracked students. Findings examine the authorial stances and rhetorical force that students enacted in their multimodal designs, despite lack of regular opportunities to author complex texts and a schooling history of low expectations. We extend arguments for the importance of providing all students with opportunities to take positions as designers and creators while acknowledging systematic barriers to such opportunities for academically marginalized students. This study thus counters deficit views of academically marginalized students’ literacy practices by demonstrating their authoritative stance taking and enacting of layered positionalities through multimodal designs in which they renegotiated ways of knowing and doing in their classroom.

Scholarship in literacy and composition studies has demonstrated the significance of family literacy practices, especially as they relate to educational experiences and achievement. Often, the literacies of migrant and refugee families are considered in terms of conflict: conflict within families, and between families and institutions. This article seeks to illuminate spaces where migrant family literacies inspire positive relations, specifically in daughter-father interactions. In this ethnographic study of Hmong women, I show that literacy alters traditional relationships between fathers and daughters, reframes disempowering gender dynamics, and supports daughters’ access to public realms. These literate interactions have lasting effects throughout daughters’ lives as they pursue education, professions, and political advocacy opportunities.

This article takes up an area of central concern for educators in an era of global connectivity: howto account for the mobility of people, texts, and practices while simultaneously addressing persistent educational inequalities. In attending to the ways people participate in unequal globalized contexts,even educational contexts constructed to bring students and teachers together, we examine how resources such as time, space, materials, national identity, genre, and language are all unequally distributed and unequally ordered in various hierarchies. We propose the notion of scale to offer literacy researchers a flexible conceptual tool with which to examine educational inequities by capturing how movement and mobility are not simple processes of relocation; rather, literacies and texts are always dynamically constructed in relation to hierarchical orders of varying spatial and temporal dimensions. Through multisited ethnography, we engage in a scalar analysis of teachers’ cross-cultural collaborations to illustrate how they produced various categories of space and time (e.g., local, national, global) through routine literacy engagements. In explaining how different scales are invoked, implicated, and constructed in interaction, we find that participants engaged in six scalar moves-upscaling, downscaling, aligning, contesting, anchoring, and embedding-and offer these in response to the pressing need to develop sensitive analytical toolsthat can bring to the surface the ways inequalities are inscribed in literacy practices and texts.Implications of conceptualizing scaling as literacy activity include disrupting smooth narratives of global connectedness in educational collaborations and highlighting the multiscalar nature of all literacy practice.

Much of the research on youth digital literacies relies on the experiences of exceptional cases, while less is known about more typical youth who share their writing in online spaces. Through the examination of a novice writer in an online space, this article explores the convergence of factors shaping young people’s networked writing and addresses recent critique of the New London Group’s(1996) Designs of Meaning framework. Data were gathered during a two-year ethnographic investigation of an online affinity space, The Sims Writers’ Hangout, and analyzed through a Designs of Meaning lens. Data sources include the writer’s posts on the site, responses she received from others, her Sims fan fiction texts, interview responses, and researcher field notes. Findings of this study make visible the multiple factors influencing this writer’s choices, revealing how Available Designs from within and outside the site shaped her creations and how she leveraged her online participation to Design products that met the expectations of this audience. This analysis contributes to the field’s understanding of how online affinity spaces influence youth digital literacy practices and argues that a Design perspective makes such shaping more visible. The article also argues for a more complicated notion of affinity space audiences as collaborators, rather than just supportive reviewers. These findings suggest the need for continued study of typical participation in online spaces and future research to examine networked writing within classroom contexts.

This article examines archival research as a generative community literacy practice. Through the example of a community-based project centered on archival research, I examine the increased possibility the archives hold as a site for rhetorical invention based on collaboration that includes contemporary community members and the recovered rhetoric of historical figures. I argue that archival research as community literacy practice creates conditions for a communal form of literacy sponsorship and offer a framework for approaching the archives.

Collaborative Imagination: Earning Activism Through Literacy Education, which makes a hopeful yet nuanced case for how networked efforts within institutions might create change. The book combines deep illustrations from the civil rights era with contemporary efforts in community literacy, layering perspectives as it moves forward and backward in time, to explore how different practices of literacy education shape notions of citizenship and how activists in literacy education go about pursuing social change. Laying out a parable to ground a key idea in his book, Feigenbaum retells the traditional story of the starfish savior: a man walking along a beach notices thousands of starfish washed up on the shore, and he sees another man throwing the starfish back into the sea, one by one. He tells the man throwing the starfish that this is a waste of time, as there are thousands of starfish-he cannot make a difference. The man throws another starfish into the sea and replies, "I made a difference to that one. " This story is meant to be inspirational, but Feigenbaum, drawing on Buzz Alexander's Freirean interpretation of the parable, points out that this story is an individualistic myth that limits the potential for activism: rather than running into to town to gather others to help, or researching the cause for why the starfish are being washed up along the shore, the man exemplifies the idea that good citizens act alone. As Feigenbaum writes, "The starfish savior's willingness to sacrifice time and energy toward a good cause makes him appear to be morally righteous, but in failing to enlist aid in resolving the macroproblem, he ensures that the vast majority of starfish will perish" (9). Acting out of a starfish savior mentality-or, as my students termed it, starfishing-means blending romantic naivet and individualism in ways that are ultimately ineffective in forwarding activism.