Abstract

Globalization, most sociologists agree, is not a new phenomenon.Its phase in the late 20 th century and early 21 st century, however, is recognized now as one of the more transformative periods in human history-what Anthony Giddens (2011) has characterized as a "runaway world."In the last few decades, there has scarcely been a domain of human activity untouched by these forces-economic systems, mass media and communication, cultural flows, the movement of people.A global site as intensive as any has of course been our universities; indeed, it is these "runaway" forces that have been responsible for so many of the changes witnessed on our campuses in recent decades.They are evident, for example, in the considerably more diverse student cohorts who now participate in university education, along with the rich variety of languages and cultures they bring to their studies.Dramatic changes have also been seen in what is taught on programs, including the push within many disciplines to systematically "internationalize curricula."Along with new content are radically new ways of delivering programs, as digital communications become more and more sophisticated at replicating-and also reconfiguring-the learning experiences of the traditional classroom.Finally, these forces have also brought about new types of collegial relationships as institutions and academics reach out across borders to connect and collaborate on a great variety of educational and research enterprises.Versions of these changes have been experienced in many parts of the world.In my home country, Australia, for example, such has been the scale of these developments that international education has emerged in recent times as one the nation's largest export industries.But while global forces have reshaped university education in all sorts of interesting and dynamic ways, it is not to say that there are not issues and challenges associated with these developments.Frederic Jameson (2000) has suggested that globalization is in many respects a euphemism for "anglocization."The dominance of the anglosphere, according to this view, has meant that global capital-whether this be of an economic, cultural or educational kind-is unavoidably spread in highly uneven ways.Within higher education, this raises issues of power, privilege and potential inequity in the ways that different cultural groups engage with their studies, and in the rewards and successes they get to enjoy.Arguably, nowhere is this more evident than on the less-thanlevel playing field where first and second language students must compete in the assessment and evaluation of their academic abilities.So, while global forces have provided students with unprecedented access to what were once largely exclusive and culturally homogenous institutions, the view of many is that considerable work still needs to be done to address these "asymmetries" and to truly value the diversity that is now such a part of our institutions (Rizvi, 2000).A related critique is the view that globalization, in tandem with its ideological bedfellow neo-liberalism, has led sadly to an increasing commodification of higher education, so that students, especially our