By Allison Gross and Jessica Lee. In the Fall of 2022, we set out with a handful of our colleagues in the English department to create an anti-racist writing curriculum. Of particular importance to us was crafting this curriculum for our specific context, not just as a two-year college, but also at Portland Community College (PCC) in particular, the largest higher education institution in Oregon, situated in the “whitest big city in America” (De Leon). Even though Portland itself is predominantly white, our students at PCC are far more diverse, with PCC itself situated on the traditional village site of the Multnomah, Kathlamet, and Clackamas bands of the Chinook, Tualatin Kalapuya, Molalla, and many other tribes who made their homes along the Columbia River. Specifically

Kathleen Lyons Abstract This article explores the role writing teachers play as access-makers. Invoking theories of embodiment, relationality, disability, social justice, and making, the article offers a technē of access as rhetorical framework for developing and implementing accessible writing pedagogies. Technē is often associated with processes of making and knowing; meanwhile, access is a rhetorical […]

Megan McIntyre Abstract In response to a growing awareness of the oppressive foundations of educational institutions, literacy educators have turned to antiracist, culturally responsive (Alim and Paris; Paris), and equitable teaching and assessment practices to combat the inequities (colonialism, racism, sexism, homophobia, ableism, etc.) on which our institutions are built. According to scholars including Geneva […]

Manny Piña and Susan Wolff-Murphy Abstract This article examines the complexity with teaching for transfer (TFT) as curricular content through a qualitative study of how TFT was experienced by first-year writing (FYW) students at a regional, Hispanic-Serving public institution. Our analysis of reflective student writing supports previous studies that show that the curriculum supports the […]

This article presents students’ experiences with hybrid grading contracts through a thematic analysis of data. We specifically focused on students’ perceptions of the grading contract’s role in improving their writing skills, issues of fairness, labor, and stress. We argue that the stressful conditions of COVID-19 illuminate the benefits and drawbacks of contract grading, especially regarding fairness and equity, when used at institutions that predominantly serve working-class students. This article can serve as an example of how graduate teaching assistants can use hybrid grading contracts in writing classrooms. We conclude with recommendations for instructors on how to adapt grading contracts to meet the needs of the students and suggest a future research agenda to examine grading contracts and stress levels.

The United States is undergoing unprecedented religious change, including an increasing diversity of religious tradition, rapid disaffiliation from conventional religious institutions, and a rise in syncretic and sometimes corporatized spiritualties. Given the speed and scope of these changes, all of which affect our students, rhetoric and writing studies (RWS) must undertake the study of spirituality. Insofar as RWS seeks to prepare students for democratic citizenship, it should engage in public discussion and study of the practices that appear to be replacing traditional religious observance. RWS has a special claim on spirituality studies, which have often undertaken scholarly work on writing, reading, and speaking practices. In fact, RWS has already begun to pursue this kind of scholarship, even if it does not always go by the name “spirituality.” This essay will therefore discern the ways in which RWS is engaged in this work, and it will offer reasons why we must engage it further.

In the pursuit of fostering vibrant and inclusive learning environments, this article explores how the practice of community-building can be a contemplative practice. Drawing upon personal experiences and pedagogical insights, Muir navigates the rewards of cultivating authentic connections among students while dismantling hierarchies within the classroom. Through reflective anecdotes and theoretical frameworks, this article underscores the significance of shared values, respecting diversity, and democratic engagement in shaping transformative learning communities. Emphasizing practices such as establishing common ground, engaging in creative expression, and co-constructing syllabi, the article advocates for a holistic approach to education that prioritizes empathy, agency, and reciprocity. By integrating the contemplative practice of community building into the fabric of academic discourse, Muir envisions a future where students and educators alike embrace interconnectedness, compassion, and collective growth.

This program profile focuses on the collective work and beginning stages of moving a very large writing program from default orientations of predominantly white institutions (PWI) to practices responsive to Hispanic-serving institution (HSI) opportunities over a five-year period. Throughout this profile, I narrate how faculty of all ranks within the first-year composition program at the University of Central Florida worked together to turn the belief that all students’ language and literacy practices are worth sustaining and expanding into an action-oriented sociocultural literacy model. For other programs interested in or needing to undergo similar redressing, this profile offers a story of change that culminates in outcomes development, and that includes examples of our community’s collective actions to localize curricula towards students’ languages, literacies, and rhetorics. Specific emphasis of each phase of work (from 2017-2022) might be useful as programs embark on large-scale change; or the spirit of each movement might be more useful.

Much of the research in composition about Hispanic-serving institutions focuses on the tripartite of writing program administrators, faculty, and students and the complexities of multilingual learner pedagogies. This article draws on conversational interview methods and data to analyze the servingness of three Floridian HSIs through critical race theory’s interest convergence thesis. The interest convergence thesis advances that institutional efforts toward racial equality will persist only so far as those efforts also preserve the interests of racial dominance in social institutions. Guided by an institutional critique and racial methodological approach, this interest convergence analysis examines the impact of culturally White institutional ideologies on general education writing curriculum choices, professional development, and the ethnic-racial cultural composition of institutional governance. Interviews with WPAs from the three institutions detail how the institutional epistemologies of literacy affect their decisions and opportunities for Latinx-centric programmatic servingness at their HSIs.

Scholars in writing studies have positioned numerous critiques of the tacit myth of Standard English (*SE) and its use as an unquestioned communicative norm. While these critiques reflect the overlap of the field’s translingualism and anti-racist writing assessment movements, they also reveal an empirical need surrounding the writing instructors who must actually grapple with the *SE myth in their teaching and grading practices. Following Asao Inoue’s identification of the *SE myth as a slick eel that remains an assessment problem, I conducted a qualitative study using concept clarification interviews and discourse-based interviews (DBIs) at a large, diverse, four-year university in the U.S. to empirically confront the *SE myth and make the potentially tacit presence of *SE in instructors’ rubrics and grading practices explicit. Based on the results of these interviews, I advocate for a shift from seeing and critiquing *SE to performing Synergistic English Work (SEW) in the context of grading rubrics and assessment policies, making the absent presence of *SE visible, open to disruption, and more actively combatted.

This main argument this article makes is that the field of Rhetoric and Composition must expand our current multimodal framework to account for a sixth mode: the multilingual mode. Understood as the purposeful combination of multiple languages within a single composition, the multilingual mode has two distinct benefits: it allows us to more fully support multilingual students’ rhetorical abilities, and it also supports the work of antiracism in the college writing classroom by challenging the racism embedded in our current five-mode framework. To show potential enactments of the multilingual mode, this article spotlights three student projects along with student reflections on their work.

Student retention and persistence is increasingly prioritized by state and local policies as well as national scorecards and rankings—however, the policies that politicians and administrators undertake to improve university metrics tend to ignore the realities faced by students at the heart of our institutions. Drawing on a survey/interview project involving 67 students repeating first-year writing classes at a diverse institution in the Southwestern US, this article takes a student-centered approach to understand the reasons they drop first-year writing, such as health concerns, lack of engagement with the curriculum, and their incompatibility with online learning or poorly taught online classes. In making recommendations to address the challenges students face, the author calls on writing teachers and administrators to take a more activist stance in their roles, by engaging in actions such as pushing back against exploitative working conditions, recognizing the racism inherent in strict attendance policies, drawing on work from directed self-placement to better guide students when considering online writing classes, and advocating for readings and curricular choices that take into account the diversity of students in writing programs.

In this interview, Victor Villanueva and Tabitha Espina discuss, through a review of Villanueva’s publications, how the teaching of Composition has changed throughout the years to consider the needs and exigencies of the times. Using rhetorical analysis, particularly of purpose and audience, and application of some of Villanueva’s most influential texts, Villanueva and Espina discuss the field’s critical responses to the racial reckoning of this historical moment through translingualism, decolonial pedagogies, agonism, and pluriversality. While Villanueva observes much progress in the field in approaching what he has called “cultural multiplicity,” he interrogates the complexities and politics of Otheredness and critiques the disproportionate burden on academics of color. Villanueva and Espina affirm the significance of memoria as a conceptual framework that, not just includes, but essentially functions rhetorically as the means by which ideas and knowledge are experienced and communicated.

This essay describes writing and conversations that took place in my First Year Writing class at St. John’s University in Queens, New York. I analyze student responses to my invitation to consider more deeply—and wield more consciously—the language resources they bring into classrooms. I seek to understand the potential for their often deeply racialized assessment of their own language resources, and those of others, to enable them to build common cause across language communities and racial communities. In particular, I look at the role of Black language as a recurring trope in multilingual students’ writing about their experiences navigating the designation of “ESL” in school. I argue that the volatility of this trope—Black language serves in their work as a call-to-arms, stumbling block, source of strength, or taboo—poses a challenge to contemporary scholarship on language diversity. Ultimately, I center students’ invocations of Black language in the emerging discussion of translingual writing in composition studies, arguing that these students do the work Keith Gilyard has called for in connecting global and local US language struggles. This essay draws from a longer chapter in my book, Mapping Racial Literacies: College Students Write About Race and Segregation , in which I argue that student writing can contribute to and reshape contemporary understandings of how US and global citizens are thinking about race.

This program profile details the incorporation, scaffolding, and assessment of a large programmatic common reading initiative as a framework for other program directors to incorporate programmatic change and generate faculty buy-in. This profile describes the integration of a diversity-themed common reader used in a first-year experience program into a first-year composition program. The authors describe the main elements of implementation: selecting a diversity-themed common reader and preparing and executing multiple methods of faculty training. Additionally, the assessment methods of the program—including a faculty survey providing feedback on the administrative support and activities surrounding the common reading program, a survey collecting students’ diversity experiences, and student focus groups that collect the students’ responses to the pedagogical methods engaging them in diversity-themed work—are discussed. How the program’s implementation, faculty development activities, and assessment methods have been modified based on faculty engagement, student feedback, and survey results is also defined.

While Writing Studies scholars have embraced research on multilingualism, writing scholars have not developed program assessment methods that are informed by that scholarship. This profile describes a program assessment design that was informed by research on multilingualism, super-diversity, and consequential validity. This design included student survey data, student interviews, scoring data, and institutional data with specific attention to language and mobility. Such a design allowed us to capture multiple sources of evidence to make valid inferences about the writing of a complex population. Moreover, the bottom-up collaborative process used in this assessment design echoed the program’s deep-rooted commitment to social justice in ongoing program research.

This program profile describes how teachers and administrators have collaborated in the design and implementation of a number of linguistic, cultural, and transmodal pedagogical and curricular initiatives. Strategies that writing teachers can implement to best meet the needs of multilingual students across a range of institutional contexts are discussed via a social justice lens. A focused examination of our First-Year Writing program’s layered response to increased international multilingual student enrolment as well as a brief discussion of campus-wide responses are offered to showcase how translingual, transcultural, and transmodal approaches to First-Year Writing can empower students, inviting them to learn from their existing linguistic and cultural funds of knowledge.

In this program profile, we describe how the FYC program at Texas A&M University-San Antonio is working towards developing an antiracist and decolonial program in response to our recognition of the racialized violence and injustice the program was unintentionally inflicting on our student population. We structure this profile using comadrismo, a conversation between two Latina faculty, to describe their experiences around five themes: labor division and equity, assessment and social justice, revising programmatic documents, professional development, and constraints and shortcomings. Furthermore, we discuss the most salient aspects of this work for programs that may also be interested in seeking social justice through antiracism and decolonization. Specifically, we work through and identify three forms of labor we have learned are necessary to engaging in this work: honest and critical self-interrogation, faculty buy-in and community building, and an understanding that this kind of work is an ongoing process.

This article threads together multilingualism and disability studies research in writing studies, and introduces composition pedagogies that embrace multilingualism, multimodality, and accessibility simultaneously. We argue that writing teachers can work toward social justice in writing courses by considering accessibility through intersectional (Crenshaw; Martinez) and interdependent (Jung; Wheeler) approaches that put language diversity and disability in conversation (Cioè-Peña). Each of us shares two pedagogical examples that consider language diversity/difference and embodied diversity/difference as unified concepts. Our pedagogical examples include projects related to multimodal and digital rhetoric, multilingual/multimodal community engagement, reflecting on communication differences, and analyzing multimodal/multilingual communication in practice. Through what we call intersectional, interdependent approaches to accessibility in writing classrooms, students and teachers can honor the multitude of valuable communication practices that students engage in within and beyond the English writing classroom.

Although writing scholars have increasingly emphasized the need for more equitable approaches to language (difference) in the composition classroom, specific examples of teaching praxis remain sorely needed. In this article, we offer three sets of activities that we have used in our own classes designed for multilingual students. In formulating these activities, we adopt a critical-pragmatic approach to linguistic social justice, inviting students to grapple with standard language ideology and its consequences while questioning the idea that students can or should be liberated by us. Focusing on notions of “standard” and “correct” English, our proposal is grounded in relevant debates, connecting insights from sociolinguistics and World Englishes/Global English Language Teaching with Jerry Won Lee’s theory of “translanguaging pedagogy.” We hope that these examples will inspire more concrete initiatives aimed at promoting linguistic social justice and student agency.

This article affords insights into the interdependence between writing and critical translation to inform implementations of antiracist and translingual writing pedagogies. Promoting linguistic and social justice for multilingual writers, it presents a writing assignment design that focuses on critical translation across asymmetrical power relations between languages, texts, writers, and readers. Critical translations by an international student and a resident multilingual student receive particular attention in this article in that they strategically utilize paratexts as discursive spaces for interrogating, resisting, and reconstituting academic English writing standards and conventions. Foregrounding such paratextual interventions in critical translations as forms of translingual and anti-racist practice can bring about social justice and change in multilingual writing and its teaching.

Writing about writing (WAW) is an increasingly popular approach to teaching writing that, while often discussed as a single pedagogy, has always referenced a wide variety of curricula, pedagogies, courses, and assignments. While this diversity has been acknowledged, scholars have yet to fully explore the sources, nature, and implications of this variation. From our reading of over 40 published accounts of WAW courses, curricula, or programs, we articulate a WAW typology using an axiological heuristic that non-reductively but clearly identifies variations of WAW as well as the values that underlie the differences among them. We then explore the implications of these theoretical and axiological differences for the probable results of different WAW approaches, particularly related to claims that WAW effectively facilitates transfer of learning. We conclude with an exploration of questions regarding WAW and transfer that our typology and analysis raise that might be the focus of future research.

This article argues that composition studies’ professional artifacts and pedagogical materials can perpetuate tacit ideologies about academic language that are in conflict with our field’s larger goals toward social justice and inclusion in FYC. In order to exemplify a systematic analysis of our artifacts and materials for their tacit language ideologies, the author compares how three popular FYC textbooks— The Norton Field Guide to Writing , Everyone’s An Author , and They Say, I Say— represent academic language in seven major categories: name, placement, definition, characterization, features, examples, and instruction. This textbook analysis illuminates how no representation or discussion of academic language can be neutral, and it also illuminates the obvious gaps that still exist between scholarship on academic language and textbooks’ representations of academic language. The author ultimately advocates for this kind of systematic and proactive analysis across our professional artifacts and pedagogical materials so they might be revised to better align with social justice and inclusion initiatives.

In this interview, Shirley Wilson Logan reflects on her major roles as a scholar, teacher, and an administrator. She describes her journey as chair of the Conference on College Composition and Communication, only one of a few black women to do so. Logan is also credited with launching the study of African American women’s rhetoric as a field, writing one of the early books on African American women rhetors. Logan discusses her motivations for writing this book, With Pen and Voice: A Critical Anthology of Nineteenth-Century African American Women , and makes connections between her scholarly focus and her work as both a teacher and an administrator.

This essay offers a review of Jay Dolmage’s Academic Ableism: Disability and Higher Education and Asao Inoue’s Antiracist Writing Assessment Ecologies: Teaching and Assessing Writing for a Socially Just Future with the intent of reminding composition instructors of the importance of intersectionality and accessibility. Each text encourages us to challenge traditional perceptions of success and failure thereby also interrogating imbalanced power dynamics between instructors and students particularly in regards to writing assessment and other pedagogical priorities. Finding ways to acknowledge difference, and affirm it, is vital to our collective success especially in the writing classroom.

The Writing Center at Metropolitan State University of Denver, which serves a diverse population, rejects the accommodation model, which depends upon disclosure of difference, in favor of the principles of Universal Design for Learning (UDL), which assumes difference exists and plans in advance for it. Hiring, tutoring, space design, and marketing efforts have been aligned with principles of UDL in an effort to make the Writing Center accessible to people with a wide range of (dis)abilities, including linguistic diversity, social anxiety, and gaps in academic literacy.

This article presents data from a 2013 survey of students enrolled in a longstanding rhetoric and composition Ph.D. program at the University of Louisville (U of L), a mid-sized public institution in the American South. The survey collected data regarding graduate students’ perceptions of language diversity in the context of their professional development as composition teacher-scholars. It interprets the data in relationship to what Yasemin Yildiz has described as the “postmonolingual condition” of 21st century Western social life: a field of tension between monolingualist ideology and increasingly visible multilingual practices. Drawing from student recommendations, it suggests ways this program, and others like it, can leverage students’ positive perceptions of and attitudes toward multilingualism to norm language differences in its mainstream rhetoric and composition graduate curriculum.

In this program profile, we describe the stretch/studio program recently implemented at the University of New Mexico. This program responds both to an institutional move away from remediation and to the large number of linguistically and racially diverse students at our institution. In this profile, we describe the new program’s curriculum, which focuses on and values the linguistic and cultural diversity of our students. We also share the initial results of our assessment of the program and our plans for the future. We offer this profile as a successful model for adaptation by other writing programs that are also implementing stretch/studio courses and/or that have a growing number of linguistically and culturally diverse students on their campus.

Of the 40% of internet users who have faced harassment online, young adults, women, and racial minorities are especially vulnerable, experiencing more severe harassment and experiencing it more often. This article attempts to reconcile the increasingly urgent calls for students to compose in public spaces online with the reality of potential harassment. Compositionists should avoid relying on a Habermasian understanding of the public sphere and instead embrace a political, ecological approach to public writing that recognizes publics as the result of the interactions between multiple texts and actors, and that attends to the ways in which power relations alternately shape, constrain, and enable those texts and actors. This model equips students with a more sophisticated framework for understanding internet publics, and will ultimately empower them to make informed rhetorical choices about which public networks to enter, ensuring not just more effective rhetorical action but safer online experiences.

This multimedia article focuses on my experience as a professor working on a campus adjacent to Ferguson, Missouri. I discuss the ways that Ferguson and Black Lives Matter pushed me to intentionally and meaningfully connect my teaching, research, and the local community. Through narrative, video and audio excerpts and analysis of conversations with Ferguson community members, and pedagogical reflection, I argue for an understanding of public rhetoric and writing that is more inclusive of listening, archives, collectivity, and social justice. I also highlight the importance of building rhetorical theory alongside public rhetors in local communities, helping students understand that the rhetorical tradition is far from a historical relic. Instead, it is a work-in-progress, living and breathing all around them.

This article asks, “what in the broad and excessive definitions of composition and rhetoric keeps us from talking about personality and temperament alongside other issues of identity?” Pulling from scientists, queer theorists, and composition scholars, I explore the lived experiences of introverts and highly-sensitive people, which often spill outside the boundaries of dominant structures in composition. I consider the price paid by highly-sensitive people who may move at a different pace and find their ways of working and experiencing the world devalued in the field. Using personal narrative and a momentary high-sensing lens on the work of Donald M. Murray, I assert that there are those who thrive best in small group or one-to-one interpersonal relations, and I argue that these are issues of identity and social justice for those who find themselves on the temperamental margins in composition and in a western society that has an extrovert ideal.

Rhetoric and composition scholars’ almost exclusive reliance on Brian Massumi’s definition of affect has spurred a theoretical and practical divorce between “affect” and “emotion” in our field. This article returns to Lynn Worsham’s Going Postal and argues that to fully scrutinize and respond to what she calls “pedagogic violence,” affects and emotions must be theorized in tandem, especially as violent rhetorics increasingly spread through new media. Through a close reading of Massumi’s work, consideration of alternate affect theories, and discussion of Aristotle’s systematic theory of emotions, I illustrate how inseparable affects are from emotions. I examine the affects and emotions at work in a contemporary example of pedagogic violence—police brutality toward African Americans—and suggest new media not just contributes to but also disrupts violent rhetorics, damaging emotional educations, and negative affective relations, which I explore through a brief analysis of Twitter.

This article presents an argument for the “re-turn” of essayist literacy in multimedia and multiliteracy contexts. For its democratic, pedagogical, and intellectual potential, essayist literacy is too important to be removed from composition curriculum, but it needs to be re-imagined within a diversity of essay traditions, including the turn toward multimedia writing undertaken in diverse writing classrooms. This article analyzes the findings from a study of one such ‘re-imagined’ essayist literacy unit/assignment in a composition course designed to focus on multiliteracies at a research university in the Northeast United States.

This essay explores Black male literacy practices as institutional critique at a large Midwestern land grant university. Through documenting a student’s process of reinstatement at his university, I demonstrate how vernacular perspectives, language, and networking strategies are used for developing self-efficacy and critical literacies. Black college males can use critical literacies to effectively navigate asymmetrical power structures at predominately White universities.

Using data from two surveys and end-of-semester reflections, researchers learned that students enrolled in writing-about-writing (WAW) courses are initially intimidated by the demands of a WAW curriculum, but the students’ perceived inability to complete the requirements contradicted survey data and final written reflections. Ongoing public conversations surrounding WAW curriculum and movement may lead faculty working with high at-risk populations, including but not limited to Latino/as, hesitant to adapt this approach, but the researchers challenge these perceptions and call for additional research to confirm that students who complete WAW courses have an increased sense of self-efficacy towards academic writing.

In this Retrospective, we revisit our 2007 College Composition and Communication article in order to clarify our primary argument, address some questions and critiques that have arisen, and consider anew the value of composition courses that study writing. We review our core argument that engaging students with the research and ideas of writing studies, building declarative and procedural knowledge of writing, improves learning transfer. Now, using the example of Jan Meyer and Ray Land’s notion of threshold concepts, we argue for the field to better name its knowledge and conceptions and to decide what portion is suitable for first-year students. We clarify the distinction between this broad underlying goal and our personal approaches to accomplishing it, emphasizing the diversity of approaches that have come to embody the study of writing in first-year composition. While maintaining that writing studies lacks recognition of itself as a field and of the value of its specialized knowledge to writing instruction, we revise our original argument to show how writing instructors from other fields and with other expertise can build familiarity with writing studies research without extensive, specialized study. Ultimately, we continue to advocate teaching our field’s knowledge in first-year composition, while expanding our sense both of how to prepare instructors to do so and of the value of such teaching.

This article presents the case for using a critical literacy approach to enhance the freshman composition experience for second language writers. As our classrooms become more multilingual and multicultural with each passing semester, we need to move away from thinking of our ESL students as “outliers” and consider them as key participants with specialized linguistic and cultural needs and strengths. Using both published examples and her own experiences, the author illustrates how a critical approach can be advantageous to second- language writers and offers ways such an approach might be implemented in actual practice.

Using the African American women’s intellectual tradition as a framework, this essay investigates a special topics graduate-level course design. It also positions the special topics course as an enabling sight for revising how graduate courses are commonly designed in rhetoric and composition. Through the study of Black women’s intellectual tradition, the author emphasizes a focus on the intellectual processes, including an understanding of the pedagogies and research methodologies that Black women explore.